The rite of baptism - what is it, features of its implementation, possible consequences

Baptism is a very sacred sacrament that marks the acceptance of faith in Christ. But there is also a reverse ritual, which is a procedure of baptism, that is, renunciation of the chosen religion. Often initiation into faith occurs in early childhood, when parents decide for the child what he should be. Often they come to this on their own, already at a conscious age. But in both the first and second cases, a moment may come when the need arises to completely identify oneself with the current religion. To do this in Christianity, you need a lasting reason.

The essence of debaptism

The Church does not recognize the ritual of removing Christian baptism, so it is not possible to carry it out at the official level.

It is believed that if a person has already been initiated into the Christian faith once, he remains under its supervision forever, even if he has renounced it externally and internally.

However, it is enough to break away from the egregor of Christianity on your own to at least unilaterally try to break the connection. The reasons may vary, but it is much more important to have a clear understanding of what baptism is about in order to go the other way.

What is done to a person at the time of baptism:

  1. The first step is an oath of allegiance to Christ and refusal to serve the devil.
  2. The second step is to mark the energy centers with sacred water. As a result, they close. In this way, the priest seems to break the connection with nature, which among the Slavs was considered a true deity. In Christianity, this is considered sinful paganism.
  3. The third step is to fix the seals on the energy centers by completely immersing them in water, using special aromatic mixtures that are applied to the eyes, ears, lips, nostrils, limbs, and chest.
  4. The fourth is tonsure. A strand of hair is crushed with wax and sent into water. Through the back of the head there is a connection to the institution of religion at the energy level.

Thus, there is a complete renunciation of oneself and the surrounding nature. A person transfers his will into the hands of a powerful egregor and becomes its executor. This means that the reverse process is possible if there is a strong desire to get rid of the binding thread. And the ritual should be based on returning to the bosom of Mother Nature.

This is difficult to do, but possible. Will, pure thoughts and a ritual algorithm are required. Which is selected depending on the reasons for the gap.

What the Church Says

The Christian religion - both Catholicism and Orthodoxy - clearly states that it is impossible to abolish baptism. Moreover, the church considers such a desire absurd. Equating the act of giving birth to a child with the emergence of a new soul, the church considers baptism to be the spiritual birth of a person, no matter at what age it occurred.

Just as it is impossible to return a baby to the mother’s womb, it is also impossible to cancel baptism. This is not an empty formality, but one of the great religious sacraments. When performing the sacraments, a Christian receives God's grace, which he can no longer refuse.

Since Christianity does not and cannot have corresponding rituals, there is no need to talk about refusing baptism. The Church believes that baptism is forever.

The ritual of baptism in everyday life

If a simple layman needs to carry out baptism on his own, who has simply decided to change his faith at the highest level, or to completely cleanse himself of any influence of religion, because he is an atheist, it is necessary to choose the following method of renunciation.

Venue: bath, font, pond, deserted place. Tools: water, sharp needle, ritual knife or sickle, chalk, multi-meter rope. Time: early morning.

You can purchase a ritual sickle in a themed store or make it yourself, following all the rules. And also - borrow from a practicing magician or herbalist.

Algorithm for the rite of baptism with bright intentions, first part:

  1. Do not have dinner in the evening and do not have breakfast in the morning.
  2. At the appropriate hour, undress naked and pronounce spell 1, according to the picture.
  3. At the end of the spell, enter the prepared water and hide in it completely with your head, hold your breath for 30 seconds. Be in a relaxed state.
  4. Get out of the water and say spell 2 (according to the picture).

The proposed conspiracies are accepted among the Slavs, but if for some parameters they are not suitable, you can replace the inconvenient fragments with the necessary ones without any consequences.

Next comes the second part, for which you need to get dressed and go out to a spacious, secluded place. Then:

  1. Create a right-handed spiral on the floor or ground with chalk or rope in a conventional circle of at least three meters.
  2. Inject with a sharp needle on the body, draw lines with blood on the sickle or knife.
  3. Use a knife to cut off each turn of the spiral that faces the person conducting the baptism ceremony, or cross it out with chalk.
  4. Stand inside the circle without touching any of the drawn or cut lines.

You need to stand in the circle for several minutes, completely visualizing your renunciation of unnecessary religion. To do this, you should learn in advance to enter a state of “no mind”, to disconnect from being. This will complete the ritual.

From now on, you should take care of your own protection with the help of new gods or the power of self-improvement.

The path of the baptized atheist: renunciation and excommunication

Anyone who has been baptized and lived for a long time according to God’s Laws cannot undergo the rite of debaptism. But if he loses faith, he can renounce the Church, and this is possible even for priests. The most striking example for the majority is the renunciation of Leo Tolstoy, but the philosopher and religious scholar Tatyana Folieva, in the article-report “Deconversion: several examples from history,” mentions two other deconverters - people who have lost their faith. For them, the primary was the loss of faith, and the secondary was the renunciation of the Church, which was followed by excommunication from it. However, in fact, they still remained baptized.

As a result of doubts, denial of the “truth of the doctrine” and a deep personal crisis, religious studies professor and philosopher Evgraf Duluman became a deconvert. He graduated from the Theological Academy in Moscow, worked at the Saratov seminary, and then left the Church and preached atheism until the end of his days. In the book “Why I Stopped Believing in God,” E. Duluman wrote that his search for truth and the true meaning of life was painful. He doubted whether the Church was showing the right path and why it assigned such an insignificant role to the human mind. His soul was tormented by doubts about the holiness of priests and contempt for them. As a result, Duluman was excommunicated from the Church and became known as one of the most implacable atheists.

Another example from T. Folieva’s report is Pavel Darmansky. His case is usually cited as an illustration of an apostate from Christ during the era of Khrushchev’s persecution of the Church. According to Resolution No. 23 of the Most Holy Patriarch and the Holy Synod, in 1959, P. Darmansky, a candidate of theology and priest of one of the parishes in Leningrad, was “deprived of his holy orders and ecclesiastical communion” for publicly blaspheming the name of God. But a year before this, P. Darmansky wrote a statement to the Council for the Affairs of the Russian Orthodox Church “about a final break” with religion. In his book “Escape from Prison,” Darmansky explained the act, including the fact that he often witnessed the “morbid greed” of priests for money, wild quarrels over the division of donations and numerous violations of the canons established by the Church: memorial services for the unbaptized, funerals for suicides and baptisms without parental consent.

Ritual of baptism for Black Magic

Anyone who wants to devote himself to the service of real black magic must carry out the obligatory debaptism ritual to succeed, but according to a slightly different scheme. Here, de-baptism using the method of generic transformation or warlock de-baptism is more suitable.

The first option implies a separate ritual accepted among the Slavs, with the participation of special, senior persons, with the making of sacrifices. This ceremony cannot be performed independently, but if you turn to knowledgeable magicians, it has a great effect.

The second method is suitable for anyone interested to carry out at home. Its algorithm is as follows:

  • preparation: 9 days of fasting on water and bread, no intimate pleasures, morning and evening, place a personal cross under your heel and try to crush it;
  • beginning of the ritual: at midnight on the 10th day, at an empty intersection, place the holy icon face down, squeeze the cross in your left hand, read “Our Father” 3 times in reverse;
  • throw the cross over your left shoulder, step on the icon with your foot, read the renunciation spell;
  • end of the ritual: cut the icon with a hatchet, leave a rich gift for the dark forces at the scene of the action.

Afterwards, you should quickly return home in complete silence. And save the hatchet that cut the icon for future magical actions; it will be very powerful.

In this way, it will be possible to get rid of attachment to any religion. You just need to remember that it will be impossible to reverse the process.

Who needs baptism

The ritual of baptism is usually used by such groups of people as:

  • Decided to convert to another religion

This is probably the most common case. People who were baptized as children could not express their point of view at that time. And when they grew up and matured as individuals, they changed their minds about religion and made a choice in favor of a different direction. Sometimes girls marry foreigners, and a prerequisite in this situation is the removal of baptism. By being spiritually reborn, a person begins a completely new life.

  • Atheists

Some people do not recognize the existence of God; they are sure that everything that happens in the Universe can be explained scientifically. They were baptized at an unconscious age, and even subsequent Christian upbringing could not change their views. Atheists do not feel comfortable in churches and other sacred places. To become freer, they perform the described ritual.

  • Those who are not sure what they really want

Sometimes it happens that a person does not understand why he exists. There is no meaning to life. To regain happiness, you need to completely reconsider all values ​​and analyze the current circumstances. A person rushes about in search of himself. He doesn't want to leave God, but he's not sure what kind of God he needs.

Consequences of official renunciation of faith

The negative consequences of debaptism are mostly a myth. Especially when it’s not about going over to the side of dark forces, but about returning to ancestral origins or consciously choosing your own path, which does not bother anyone.

Christ punishing the righteous who merely follow a different path is nonsense.

The forecasts are not so rosy for warlocks who have renounced Christianity. Their powerful egregor may not let go just like that. But people who take this path doom themselves to energetic persecution in any case. They understand what they are getting into, they know how to resist it, and they know what awaits them in the end.

Denial of Christ and measures of punishment for him in the Light of the Canons of the Orthodox Faith

The sin of renouncing the faith is judged not only by the difference in the ways (by which the sinner is brought to it), but also by the difference of times: for some fell away from the faith, fearing one threat, or being caught by flattery, or being subjected to torture and not being able to bear it cruelty; in addition, some voluntarily became addicted to wickedness, fearing deprivation of property, while others, after renouncing the faith, became (alas!) persecutors of the pious; and of these, again, some changed the truth for error at a time when piety was only in embryo and was not yet firmly established, and meanwhile persecution was raging and the tormentors subjected those who worshiped the truth to unbearable torment; and others at a time when piety spread throughout the sunflower and adorned the kings no less than the diadem they wore [a narrow silk, wool, or linen headband that served as an adornment for the sovereigns, widening in the middle. Diocletian introduced the diadem into use; Constantine the Great decorated it with one row or two rows of pearls and precious stones.

].

About clergy who renounced their faith for the sake of fear

About clergy who have fallen away from the faith for fear of danger, the 62nd canon of the Saints, the Apostle says: “If anyone from the clergy, out of fear of a Jew, or a Greek, or a heretic, renounces the name of Christ, let him be completely “rejected from the Church.” If he renounces the name of a minister of the Church, he will be expelled from the clergy. If he repents,” he must accept the place of a layman.

1st and 2nd rules of the Council of Ancyra to presbyters and deacons who, out of fear of torment, sacrificed to idols, but then resumed the feat of faith, i.e. those who have repented and confessed (faith in) Christ before the tormentors - commands them to use honor and the seat, while the priestly does not allow them to act in any way.

And Saint Peter of Alexandria in the 10th canon says: those who left their own clergy and gave themselves up to dangers because of the desire for martyr’s crowns, but could not endure torment and sacrificed to idols, even if they again had to resume their feat and confess themselves as Christians before the tormentors, may they be rewarded with justice just communication with the laity. And those who would arrogate to themselves the right of priestly service, from which they voluntarily fell asleep, show themselves to be acting unreasonably: for once someone who has retired from the clergy, the confession of Christ cannot, due to the fallen state, grant it again.

The 10th rule of the First Council says: if those who have fallen and renounced the faith are promoted to the clergy out of ignorance, or with the knowledge of those who did so, such, upon subsequent inquiry, are cast out, having received no benefit from the ordination.

About the laity who renounced the faith

Laymen who, for the sake of only the threat of torment, or confiscation of property, or exile, succumbed to wickedness, are excommunicated by the 6th rule of the Ancyra Council for six years from the Holy Mysteries.

The 3rd rule of the Hieromartyr Peter of Alexandria does not contradict this definition.

And his first rule condemns those who sacrificed to idols after experiencing the most severe torment to three years.

And his second rule condemns those who fell after suffering only the sorrows of imprisonment to four years.

The 4th rule of the Ancyra Council, as well as the 5th, also applies to these; and those who, moreover, after the sacrifice to idols feasted in the brightest clothes, are punished more severely [ For such, according to paragraph (4), are subject to six-year penance; than those who wept during the feast and were clothed in sad clothes, and these - according to pr. (5) three years old.

].

And the 8th (rule) of the same (council) - twice and thrice, according to the judgment, excommunicates those who sacrificed to idols from communion until the seventh year [ According to the publication of Beveregia - excommunicates for seven years.

].

And the great Gregory of Nyssa in the 1st (2) [ According to the book of rules ed. Holy equal synod.

] the rule says: those forced by cruel torment and those who sacrificed to idols are subject to penance for a certain period of nine years [
According to the 2nd rule of St. Gregory of Nyssa, such punishment is determined “following the example of those who sinned by fornication,” and these latter, according to the 4th rule of the same holy father, are subject to nine years penance.
].

The 7th rule of the Ancyra Council commands those who feasted in the temple with the pagans, even if they brought and ate their own food, to be accepted into fellowship after two years, because they apparently celebrated with the infidels. Hence, some say, (it is clear that) ambassadors and captives who feast with the pagans should be subjected to moderate penance, and those who do this out of neglect and indifference - more severe.

And the Great Basil in the 81st rule - for those who, after experiencing torment, could not endure suffering and tasted foods sacrificed to idols and swore by pagan oaths - after six years he allows them to begin sacred communion; For those who betrayed the faith without great need and touched the demonic table, the prohibition extends until the 8th year.

About those who renounce the faith arbitrarily

The First Ecumenical Council in the 11th and 12th canons - for those who, without any need, renounced Christianity during the torment of the evil Licinius and then again showed sincere repentance - forbade the communion of the sacraments for twelve years. And although, he says (the 11th rule), such people did not deserve any kindness; but the fathers determined this, in accordance, I think, with time and circumstances, for at that time a cruel persecution of Christians was raging.

But this is not how the Great Basil and his brother Gregory of Nyssa, who agrees with him, judge. For in the 73rd canon of St. Basil the Great excommunicates those who renounce Christ for life from Holy Communion, commanding them to always cry and confess their sin; and at the end of life it allows you to accept the holy Mysteries with hope and faith in God’s love for mankind.

And the great Gregory of Nyssa in the 1st (2nd) rule says: who arbitrarily renounced faith in our Lord Jesus Christ and joined Judaism, or paganism, or Manichaeism, or any other of the many types of atheism, then repented, must perform repentance throughout his entire life: for such a person is never allowed to worship God during the sacramental prayer together with the faithful, but he must pray alone and be completely alien to the communion of the Holy Mysteries, and (only) upon the onset of death must partake of the Divine Gifts; and, if, beyond his hope, he happens to survive, he must again be subjected to the same penances for the rest of his life, without being honored with the Holy Mysteries until his departure.

About those who, after renouncing the faith, persecuted others

And if some, says the ninth canon of the Council of Ancyra, were so afraid of the severity of torment that they not only apostatized from the faith, but also rebelled against those who were zealous for the faith, forcing them to make sacrifices to idols, or making it known that they were Christians, although they were unknown were for Christians, or pointing out those hiding - to such, in case of their repentance, perfect forgiveness should be given after a full decade. But this rule does not speak about those who, having completely departed from the faith and joined wickedness, have clearly shown themselves to be persecutors of the Church: for such, even if they truly repented, should be subjected, if possible, to more severe penances than as determined by both previously mentioned rules . So, the rule does not mean such people here, but those who, thinking in the Orthodox way, out of fear of torment, pretend to sympathize with the wicked.

And the great Athanasius, in his letter to Rufinian, says: those of the initiates who joined the like-minded people of Arius, who were attracted to this by violence, are corrected according to the rules, but they are not expelled from the place that they received by rank, and especially if they, like They claim that they did not have an opinion that agreed with them, but presented themselves as their accomplices “out of discretion,” out of fear that after their expulsion, along with piety, they would not upset the Church by putting the wicked in their place. And those who not only communicated with them, but also turned out to be strong defenders and champions of wickedness, in case of repentance, are not subject to such penances, but, after being deprived of the priesthood, are put in the place of the laity. For laymen who have been deceived or who have suffered violence, forgiveness is given, after preliminary correction according to the rules, their explicit curse of heretical opinions and a promise to honor the Nicene faith. Not I alone, says Saint Athanasius, but also those gathered at local councils [ In Hellas. in Spain and Gaul (see the message of St. Athanasius to Rufinian in the book of rules),

] the divine fathers issued this definition.

About the catechumens who renounced the faith

The Divine Fathers did not leave without punishment those who fell away after being catechumens, for the 14th canon of the 1st Council commands that such people be in penance as listeners for three years, and then return to the previous rite and pray together with the catechumens.

The 12th rule of the Ancyra Council allows those who sacrificed to idols before baptism, after baptism, as having washed away the filth, to be promoted to the priesthood.

About those who, being forced to renounce the faith, did not submit

3rd rule of the Council of Ancyra to those who, according to the commandment commanding you to run when you are persecuting (Matthew 10:23), hid from the pursuers, but could not completely escape and were captured and forcefully forced either to take the incense in their hands, or taste unclean sacrifices, but at the same time they did not remain silent, but, as those who had acquired an unshakable conviction (in the truth of Christianity), cried out that they were Christians - such, as if they had not sinned in anything, not only does not exclude them from communication, but allows them without any doubt to be promoted to the priesthood if their previous life was impeccable, for they did not sin against the crown of martyrdom.

The Hieromartyr Peter also defines these in the 14th canon.

Civil laws

Those who are worthy of holy baptism and who again turn to paganism are subject to the most severe punishment.

Those who have departed from the Orthodox faith and become heretics, or have sacrificed to idols, or have given orders to someone to sacrifice to idols, cannot bequeath, donate, or receive anything, either by will or without a will.

This text is taken from the Alphabetical Syntagma of Matthew Vlastar

Church opinion

There is only one opinion among priests on this topic: it is absolutely impossible to reverse a baptism carried out even according to simple canons. Binding occurs not only on a mental or spiritual level, but even on a physical level. Therefore, all such rituals are just a calming self-deception.

However, world practice already has precedents when baptism in the church among Catholics was recognized through the courts.

The plaintiffs were, at their request, removed from the lists of those baptized in their churches officially.

As a result, today the Catholic Church theoretically offers the possibility of revoking a baptism in an official manner through an application, which it will carefully consider. Orthodox Christianity does not offer this. So the choice is obvious.

Excommunication

A baptized person can be excommunicated from the church for grave sins and lack of repentance, as well as as a result of a person’s “falling away” from the church as a result of the person’s own activities, incompatible with the title of Christian. Apostasy, or apostasy, in Orthodoxy does not have clear signs or definitions.

Not only an ordinary believer, but even a clergyman can be excommunicated from the church if he, through his actions, lifestyle and/or statements, has damaged church rules and laws. Many people who feel the pressure of baptism consciously go into confrontation with church dogmas because they do not feel faith in themselves. Atheism is grounds for excommunication.

A person’s refusal of faith or rebaptism does not give a person the right to refuse the baptism he has already received. Renunciation does not eliminate the sacraments that have already been performed, including baptism, even if it was performed on a newborn. However, a person under anathema cannot be considered a member of the Christian church.

How to perform a baptism ritual yourself

Baptism is carried out by the holy father, and debaptism is performed by a specially trained magical master. Only he will be able to perform all the necessary actions correctly.

Not all cities have such masters. And, if you sincerely want to get rid of religious ties, you can try to study the process and do it yourself.

The sacrament is performed in the fresh air. You will need to prepare more dry firewood, since for the ritual action you need to light a large and bright fire. Using a ritual knife, cut off a lock of your hair and throw it into the fire with these words:

If you want to create your own spell, do so. Magicians always say that words that come from the heart bring much better results than standard conspiracies.

The success of the ritual is guaranteed under two conditions:

  • your confidence in the magic of what is happening;
  • a real desire to remove the bonds of baptism.

During a magical ritual, you contact the energy centers of the Universe and connect to them.

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