Akathist to the Dormition of the Blessed Virgin Mary - when is it read and what does it help?

One of the most important holidays for Orthodox believers is the Dormition. Many temples, monasteries and churches are dedicated to him. There is a special akathist for the Dormition of the Blessed Virgin Mary. It has an important meaning, and it has great power for believers.

When is the akathist for the Assumption of the Blessed Virgin Mary read?

It is customary to read the akathist on the day of the holiday, which is August 28th. It is said in church during services. You can read the text at any other time when your soul desires. The Akathist to the Assumption tells a story that is also in the Bible. The text describes that the Mother of God called the apostles to her upper room, where she said goodbye to them and lay down on the bed. After a while, Jesus Christ appeared and he took her soul, which had the appearance of a baby. This event is also represented on the Assumption icon.

Akathist to the Dormition of the Blessed Virgin Mary – text

In their meaning, akathists are identical to hymns, so they must be read or sung while standing. The text implies the glorification and exaltation of the Mother of God. It is much more important for the Mother of God to be glorified, and not to make any requests. The Akathist to the Dormition of the Blessed Virgin Mary does not belong to the statutory liturgical days. It is largely considered a home prayer expressing gratitude.

To read the text, you do not need to take a blessing from the priest; the main thing is to do it at the behest of your heart. The Akathist to the Dormition of the Blessed Virgin Mary (the text with emphasis is presented in the video) is recommended to be pronounced in front of the icon. It is also allowed to simply listen to a hymn, which is useful for spiritual development, and it will also teach you how to correctly pronounce the words of prayer.

Prayer for the Dormition of the Blessed Virgin Mary

Any church holidays are considered an ideal time to say prayers. On the Assumption, you can read any prayers addressed to the Virgin Mary and even “speak” to her in your own words. If you are interested in what prayers to read for the Dormition of the Blessed Virgin Mary, then you should know that you can say texts of gratitude or requests for solutions to various problems. The main thing is to do everything from a pure heart and with an open soul.

Prayers must be read according to a number of rules, just like the akathist for the Feast of the Dormition of the Blessed Virgin Mary:

  1. Speak everything from a pure heart, without any bad intent or extraneous thoughts.
  2. It is important to familiarize yourself with the text in advance in order to pronounce it correctly without errors or hesitations.
  3. The prayers presented below will have their power not only on the Feast of the Assumption, but also on other days.
  4. Reading the Akathist to the Dormition of the Blessed Virgin Mary and prayers can be done at any time of the day, the main thing is that nothing interferes or distracts you.
  5. Remember that you need to not only ask the Mother of God, but also thank her for her help and happily lived days.

Prayer for the Dormition of the Blessed Virgin Mary for marriage

Girls who want to meet their soulmate should not miss the chance and turn to the Mother of God this holiday so that she can help them receive the coveted marriage proposal. The prayer for the Assumption in order to get married must be said according to the rules:

  1. Go to a church where there is an image of the “Assumption”, in front of which light three candles.
  2. Looking at the face of the Virgin Mary, ask her to bless you for marriage, and then cross yourself.
  3. Buy candles and, when you come home, light them near the image of the Mother of God. Start with the Akathist to the Dormition of the Blessed Virgin Mary, and then read the prayer. Finally, cross yourself and let the candles burn out completely.

Prayers for the Dormition of the Blessed Virgin Mary for love

People who want to find their love must understand that this feeling is not only pleasure, but also responsibility. A prayer on the day of the Dormition of the Virgin Mary for love should be said only if there are sincere and pure feelings for a free person. Single people who want to find a soul mate can also use it. Please note that the prayer for the Dormition for love is not a love spell and you should not expect instant results. Higher powers will help strengthen feelings if people really suit each other.

Dormition of the Blessed Virgin Mary - prayers for health

To quickly cope with the disease, many ask for help from a Higher Power. There is much evidence that the Assumption prayer for health has helped people overcome various ailments. It is worth noting that you can ask not only for yourself, but also for loved ones who are in a difficult situation. In church or at home, light a candle in front of the icon and start with the akathist to the Dormition of the Blessed Virgin Mary, and then say the prayer presented below. Thanks to this, you can dispel fears, get rid of worries and doubts, which is important for recovery.

Prayers for children on the Dormition of the Blessed Virgin Mary

The parent's word is of great importance, which can both help and harm. Mothers should regularly pray for their children, asking the Higher powers to guide them on the righteous path, improve their health, protect them from various problems, and so on. Prayer for children on the Assumption has enormous power, so you should not miss this holiday to turn to the Mother of God and ask for help and care.

Prayer for the Assumption for the preservation of the family

The Mother of God is considered the main guardian of the family hearth, so one must turn to her in order to preserve and strengthen the family. Prayer for the Dormition of the Virgin Mary helps reconcile spouses, resolve conflicts, prevent divorce, and restore love and harmony to the family. First, you can say an akathist to the Dormition of the Blessed Virgin Mary, and then a prayer. It is recommended to do this in front of the image of the Virgin Mary. Be sure to go to the temple and place three candles in front of the icon and wait until they burn out completely. After this, cross yourself three times and sprinkle yourself with holy water.

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Akathist to the Dormition of the Blessed Virgin Mary is a Church Orthodox choral chant. It was created in honor of the revered icon of the Mother of God, which was painted to glorify and perpetuate the memory that the Holiest of all saints left this sinful world, but became the Queen of Heaven and received the entire human race as adoption. The Mother of God day and night prays to the Lord God for the forgiveness of sins that are committed every day by man.

The Icon of the Dormition of the Blessed Virgin Mary is a miraculous shrine of Christians, which is endowed to accept the prayers of those in need. On the Feast of the Assumption, which is celebrated every August on the 28th of August according to the new style and the 15th according to the old calendar, a laudatory akathist to the Dormition of the Virgin Mary is read. Many Assumption churches have been built everywhere, in which the Assumption Icon of the Mother of God is always located.

All akathists are similar in meaning to the hymn. Therefore, they are read or sung while standing. The Akathist to the Dormition of the Most Holy Theotokos, like other akathists to icons of the Most Holy Virgin, glorifies and exalts Her. Reading akathists occupies a special place among prayers that relate to prayers of thanks. Our Lady sees and knows what every person needs. This means that glorifying the Mother of God is more important than turning to her with requests. There were cases when the Most Holy Virgin herself appeared to people who arrived in a certain need, and told which icon of Her to read a prayer or order a water-blessing prayer service with an akathist.

The “Great Akathist” is the progenitor of all akathists to the icons of the Mother of God, and the church akathist
to the Dormition of the Virgin Mary
was also written following his example. This genre of Church Orthodox choral singing was not included in the statutory liturgical days of the Orthodox Church. It refers rather to thanksgiving prayers at home, which are intended for independent reading. It is not necessary to take the blessing of a priest in order to read akathists, but you can do so at the command of your heart. They are read in front of the icons of those saints to whom hymns of praise and thanksgiving are dedicated.

The Orthodox Akathist itself to the Dormition of the Blessed Virgin Mary can be found in any prayer books that are sold in icon shops located on the territory of the Orthodox Church, as well as on Internet sites dedicated to Orthodox topics. The Orthodox Church has long been using the Internet for information and other purposes. Consequently, the Christian akathist to the Dormition of the Virgin Mary can not only be read, but also listened to in recording. Listening to akathists is very useful for the spiritual development of any believer, and will also help inexperienced parishioners who are just learning to pronounce the words of prayers correctly and place emphasis in akathists.

Text of the Akathist to the Dormition of the Blessed Virgin Mary

Kontakion No. 1

To the Mother of God chosen from all generations and to the Queen, who ascends from earth to Heaven, we offer reverent singing of Your most honorable Assumption, Your servants, Theotokos. But You, who have victory over death, free us from all deadly troubles, let us call You: Rejoice, O Joyful One, who does not leave us in Your Assumption.

Ikos No. 1

A representative angel was sent to quickly announce to the Most Holy Theotokos Her ascension and come to present Her Son and God to Her, shining brightly about Her and standing, calling like this: Rejoice, overjoyed Mother of the Tsar; Rejoice, Heavenly Queen, Mother of God and Lord of Heaven and earth. Rejoice, preferred by the majesty of the coming to You of Your Son and God; Rejoice, exalted by the announcement of Your departure to the Son. Rejoice, chosen by God from all generations; Rejoice, holy receptacle of the Word of God. Rejoice, fulfillment of the prophetic prophecy; Rejoice, most honorable crowned Apostle. Rejoice, ornament of the saint and goodness of the priest; Rejoice, ruler of fertilizer and power. Rejoice, raising the God-wise monks to the Heavenly Kingdom; Rejoice, opening the doors of heaven to the Christian race, ever blessed by You. Rejoice, O Joyful One, who does not leave us in Your Assumption.

Kontakion No. 2

Seeing the face of the Apostles, with an omnipotent wave from the ends of the earth to the clouds, they presented themselves to Thy Most Honorable One, Most Immaculate. Dormition, high priests: Dionysius - the heavenly mystery, the wondrous Hierotheus and Timothy with the divine honor of the priesthood to God: Alleluia.

Ikos No. 2

All rational creation, the oldest of the angelic ranks, came with their King, Who in His most life-giving hand accepted the soul of His Mother; warm with faith, Peter, with many tears, spoke to Her, calling: Rejoice, to the worldly, Mother of the Creator of the world, ascending; Rejoice, to the most heavenly, most expansive of heaven, who soars. Rejoice, thou who sanctified the fourfold elements by Thy ascension; Rejoice, who made the heavenly ones gladdened by Your passing. Rejoice, you have been received into the beautiful Jerusalem above; Rejoice, thou who joyfully entered into temples not made by hands. Rejoice, Queen of Cherubim and Seraphim; Rejoice, Lady of the Archangels. Rejoice, refuge of the faithful and deliverance; Rejoice, Your inheritance is a help and protection. Rejoice, O Christian Intercessor for the whole world; Rejoice, all blessings to the All-Blessed Giver. Rejoice, O Joyful One, who does not leave us in Your Assumption.

Kontakion No. 3

The power of the Most High to snatch up Thomas from India, for some will of God I will not be accepted into the most honorable Dormition of the Mother of God, and present Her to the life-receiving tomb, who came to see the Reposed One, in her mind ascended to Heaven with her body and, having believed, cried out about this: Alleluia.

Ikos No. 3

Having in himself the thought that through God's vision he would not be able to accompany the Mother of God with the others, he was rejoiced at Her immortal Dormition, and cried out to Her: Rejoice, thou who was received from the earth by the hand of Thy Son; Rejoice, you who ascended to the highest to enjoy His glory. Rejoice, escorted from all the angelic ranks to the Mountain; Rejoice, lifted up by the Cherubim into the heavenly and under heavenly places. Rejoice, in the heavenly gates from the elder Powers, magnificently lifted up in songs; Rejoice, surrounded and blessed by all Heavenly citizens. Rejoice, earthly heaven, exalted to the mountain village; Rejoice, Throne of the Lord, lifted up from the earth into the Kingdom of Heaven. Rejoice, our intercession and strong intercession; Rejoice, sinner Helper for salvation. Rejoice, Christian Queen and according to God the Hope of the Heavenly Kingdom; Rejoice, Mother of the Belly, and through the Lord we have the hope of eternal life. Rejoice, O Joyful One, who does not leave us in Your Assumption.

Kontakion No. 4

Having a storm within, the Afphonium of unfaithful thoughts and in vain the God-bearing Apostles of the Mother of God, the Most Honorable Body, was carried to the grave in honor, rushing towards refutation; suddenly, when with the blinding of his eyes his hand was taken away from his hanging bed, he confessed by faith the Mother of God, crying out to God: Alleluia.

Ikos No. 4

Having heard the mysteries and self-witnesses of the Word of the Angels, singing in sublime hymns at the burial of the God-pleasant body of God to the Mother, and the honor of giving a tax pleasing to God, we strived according to the song, saying: Rejoice, thou who received the good news of Thy passage into the Heavenly Kingdom; Rejoice, you who received joyful paradise from Gabriel who preached the gospel. Rejoice, you who enlightened the most venerable multitude of cherubs; Rejoice, you who have rejoiced the glorious seraphim nature. Rejoice, foreshadowed from the patriarchs; Rejoice, foretold by the prophets. Rejoice, you who soon noted the evil insolence of Affoniev; Rejoice, you who gave healing to that one. Rejoice, thou who converted the unbelief of Athonius to faith; Rejoice, you who received the true confession. Rejoice, you who raise to Heaven the love and faith of those who have You; Rejoice, who through faith saves those who call on Your name. Rejoice, O Joyful One, who does not leave us in Your Assumption.

Kontakion No. 5

The God-rich stars, the holy Apostles, in the heavenly scattering for the sake of the Gospel, were caught up in the clouds, in the breadth of the air, for the burial of the Mother of the Lord, who saw off with stumps and songs, with the Immaterial cry: Alleluia.

Ikos No. 5

Having seen the God-seers of their Lord, having received His soul in the hand of the Mother, and understanding the Lord, trying to sing the sacred songs of the blessed Yu: Rejoice, Queen, who bore the Reign over all; Rejoice, even carried by the hand of His Son. Rejoice, royal sceptre in the right hand of Christ; Rejoice, in Noah’s hand there is a branch of a dove. Rejoice, rod of Aaron, who has grown incorruptible; Rejoice, unfading one, prosperous immortality. Rejoice, God-inspired Godfather of David; Rejoice, thou who has risen up the word of his prophecies, psalms and beautiful harp. Rejoice, animated holy shrine of the Lord; Rejoice, our resurrected belly into the rest of the Lord. Rejoice, tabernacle, overshadowed by the Cherubim; Rejoice, Holy of Holies, spoken by the Seraphim. Rejoice, O Joyful One, who does not leave us in Your Assumption.

Kontakion No. 6

The Preachers of the God-Bearing Apostles, after departing to the super-worldly Mother of God in the common village, having had the usual meal and offering part of the bread in the Name of the Lord, lifting up, suddenly from above the Mother of God Queen, who came with the luminous Angels, in vain and, having heard peace from the Son and God, cried out about this : Alleluia.

Ikos No. 6

The Sun of Truth has risen to us, Christ God from Your most pure falsehood, by the will and prudence of preaching through the Apostles, enlighten the world and glorify You, Mother of God, from generation to generation. In the same way, we all please Thee, crying out to Thee: Rejoice, Ever-blessed One from all generations forever; Rejoice, thou who art most gracious and merciful to men. Rejoice, you who fulfilled your promise to the disciple’s face; Rejoice, having given peace to this through Your presence from Your Son and God. Rejoice, all-desiring sweet vision of the saints; Rejoice, O venerable mothers and virgin saints, all-enjoying joy. Rejoice, transitory paradise of the righteous; Rejoice, you who visit all beings in heavenly glory. Rejoice, beginning of human salvation; Rejoice, fulfillment of all good wishes. Rejoice, according to God, King of kings, Mother of God Queen; Rejoice, according to the Lord of lords, our Master, Lady and Mistress. Rejoice, O Joyful One, who does not leave us in Your Assumption.

Kontakion No. 7

You always save those who want to enter Thy holy temple with faith, O Mother of God, and free those who glorify Thee from all misfortunes and troubles; In the same way, grant to the faithful people, who ever bless You, victories against resistance and give us all petitions for salvation, for this they pray to You and sing to God: Alleluia.

Ikos No. 7

A new creation has shown itself to us, the Creator of all, the Lord, through You, the Mother of God. You have a kindred providence for us to Him, who honestly honor Your most honorable Dormition, accept those crying out to You: Rejoice, Mother of God, chosen from the earthly; Rejoice, you who are above earthly and heavenly things. Rejoice, thou who hast surpassed the grief of the Cherubim and Seraphim; Rejoice, the face of the disciples like a cloud for the burial of Ti dole. Rejoice, Thou who, after Thy burial, gave Thomas more by the power of God; Rejoice, through him you assured your transmigration into Heaven with the flesh. Rejoice, adorned with the beauty of all virtues; Rejoice, more red than the sons of men, you are numbered among your Sons. Rejoice, like a phoenix, blossoming through the risen flesh; Rejoice, like a cedar in heavenly Lebanon, multiplied. Rejoice, tree of life, planted in the midst of the highest paradise; Rejoice, thou art exalted in the ark of thought in the Highest from the mortal flood. Rejoice, O Joyful One, who does not leave us in Your Assumption.

Kontakion No. 8

It is strange in the highest leading You, Chosen, like the sun, the Lady, into the heavenly inconceivable beauties and indescribable kindnesses, touchingly towards the Son and God, I hold His hand, ascended and joyfully bowing to His life-giving right hand, about this we cry incessantly: Alleluia.

Ikos No. 8

All the former grief was taken to the Heavenly Ones and, not leaving the earthly, the Mother of God, the hand of the Son is carried, into the never-ending, all-illuminating and beautiful city, Jerusalem on High, the Cherubim stand with all the Heavenly powers, where this one hears those singing: Rejoice, O Most Holy Soul dwells in the highest, all-bright Zion; Rejoice, even as the incorruptible body and soul are together glorified. Rejoice, thou who has entered into the throne city of Samago the Pantocrator; Rejoice, thou who art ascended into the beautiful paradise of the Most High Planter. Rejoice, brought into the city founded from the all-luminous stones; Rejoice, brought into the enclosure guarded by the forces of the highest. Rejoice, taken above Heaven into the splendor of God; Rejoice, venerable one above all immaterial minds. Rejoice, bringing the prayer of the faithful to Your Son and God; Rejoice, and You Yourself unceasingly praying for everyone at the Throne of Your Son and God. Rejoice, Representative to God, saving the world; Rejoice, Intercessor, given to the Christian race by God. Rejoice, O Joyful One, who does not leave us in Your Assumption.

Kontakion No. 9

Every angelic nature extols Thee, O Mother of God, but to humanity we all give birth to Thee, Mother of God, we glorify and honor Thy most venerable Dormition, Queen: For thee for the sake of earthly things the heavenly ones copulate, according to the singing of God: Alleluia.

Ikos No. 9

Now we see the prophetic utterances of God come true, O Mother of God, as you truly gave birth to God in the flesh. Believing in the sacrament of the word of God, we cry: Rejoice, thou who art chiefly perfect in the law and the prophets; Rejoice, star of Jacob, prophesied by Balaam. Rejoice, O bed of the Great King, prophesied by Solomon; Rejoice, fleece watered by Jesus, formed by Gideon. Rejoice, Burning Kupino, foreseen by the lawgiver; Rejoice, holy city, provided for by the husband of desire. Rejoice, heavenly ladder, foreseen by Jacob; Rejoice, impenetrable door, foreseen by Ezekiel. Rejoice, sun of the village of Christ, presented by the psalmist; Rejoice, sacrament, ordained by the diverse prophets. Rejoice, you who brought the end to all the prophetic words prophesied about You; Rejoice, thou who hast accomplished all the works of the Most High for the salvation of the world. Rejoice, O Joyful One, who does not leave us in Your Assumption.

Kontakion No. 10

To save the world, even though the Lord chose You from the earthly race to be His Mother and, for our sake, having become a man, ascended, descending from nowhere, to Heaven from the earth, and brought You with Him to abide in eternal glory and to reign with Himself, having no end , Moreover, like God, he hears from everyone: Alleluia.

Ikos No. 10

Thou art the wall of the faithful, O Virgin Mother of God, and the intercession of all who come running to Thee, for the Creator of Heaven and earth, having passed from Thee in flesh, the Most Pure One, hast come to the Heavenly One in spirit and body, to the nearest intercession for all, and teach them to invite: Rejoice, city of the King Great at the top of the Heavenly Mountain; Rejoice, wall and cover, not hidden from our influx. Rejoice, thou who helpest the enemies of the faithful; Rejoice, conqueror of the Hagarian invasions. Rejoice, immovable preservation of pious faith; Rejoice, destruction of the heretical regiments. Rejoice, you who bring joy and peace to the world; Rejoice, thou who hast corrected the all-destroying hell. Rejoice, for those who wage war on the flesh through chastity have been crowned with a fair amount; Rejoice, all-honorable glorification of martyrdom. Rejoice, venerable intercessor of blessed repose through labor; Rejoice, monk who grieves the Giver of eternal joy. Rejoice, O Joyful One, who does not leave us in Your Assumption.

Kontakion No. 11

Singing all kinds of God-inspired songs does not suffice from us to praise the all-honorable Dormition of Thy, All-praiseworthy Lady, Queen Theotokos, but we diligently offer to Thee, as the Mother of the King of all, our humble prayer, with the Heavenly rites singing to the only God worthily glorifying Thee: Alleluia.

Ikos No. 11

The light-receiving light of the true Light has appeared to us on earth, enlightening the souls and instructing those who honor Your all-honorable repose to the Divine mind, so that we sing from Tisitsa: Rejoice, unquenchable light of the immaterial fire; Rejoice, never-setting dawn of the never-evening Light. Rejoice, moon, illuminated by the Sun of Truth; Rejoice, brightness, holy in darkness. Rejoice, lampstand, set on the candlestick above; Rejoice, source of life, brought forth from the grave into the light. Rejoice, Mother of the intelligent Light, enlightening the pious souls; Rejoice, Mother of all God, who comforts embittered souls. Rejoice, you who give a shameless end to those who trust in You; Rejoice, thou who establishest the heritage of God and His servant at the Judgment of Thy Son at His right hand. Rejoice, Most Blessed One, for through You we are also blessed, like Your Helper, the imams; Rejoice, Most Blessed One to all generations, for the Lord is with You, and with You with us. Rejoice, O Joyful One, who does not leave us in Your Assumption.

Kontakion No. 12

The grace of the high-throned glory, bestowed in heaven upon the Mother of God, venerable, sitting at the right hand of Her Son and God, seeing the minds above, raising up the Thrones and Powers, surrounding the Beginning and Power, falling in fear with the Cherubim, Seraphim and Dominion, with the Archangels and Angels crying out: Alleluia.

Ikos No. 12

Singing Your all-honorable Dormition, we all praise Your ascension to the heights of heaven, O Queen Mother of God. Thou sanctify, glorify and save all who sing to Thee with love: Rejoice, thou who hast cleansed the earth with Thy most pure feet; Rejoice, having sanctified the air with Your ascension to Heaven. Rejoice, you who have ascended to the Heavenly circle; Rejoice, beholder of all unspeakable kindness. Rejoice, thou who sittest in glory before the throne of Thy Son and God; Rejoice, forever reigning with the Son and God. Rejoice, beauty in the right hand of the Lord, adorning all the Heavenly Ones who bless You; Rejoice, overjoyed by the hope of all earthly people in You. Rejoice, clothed in the sun, shining with grace and glory throughout the entire universe; Rejoice, who promised to preserve and save those who call upon You in all the heavens. Rejoice, revered Mother of God and called the Mother of God from Christian generations; Rejoice, gloriously and orthodoxly glorified by all the pious from the east of the sun to the west. Rejoice, O Joyful One, who does not leave us in Your Assumption.

Kontakion No. 13

O All-Sung Mother of the Immortal King of Heaven and earth, Christ our God, living and after death, having received this offering from us for Your all-honorable Dormition, in this life and in our mortal Dormition, deliver us from all misfortunes, troubles and torment and the Heavenly Kingdom, Queen , grant those who cry for You: Alleluia.

(This kontakion is read 3 times, then ikos No. 1 and kontakion No. 1)

Prayer to the Most Holy Theotokos:

O Most Holy Theotokos, Virgin, Lady, the highest Angel and Archangel, and all the most honorable creatures, angelic great surprise, prophetic high sermon, apostolic glorious praise, fair adornment of saints, strong affirmation of martyrs, saving instruction for monks, inexhaustible abstinence for fasters, virgins of purity and word , mothers quiet joy, babies wisdom and punishment, widows and orphans to nurse, naked clothes, sick in health, deliverance of captives, floating on the sea in silence, overwhelmed by a calm haven, wandering an easy mentor, traveling an easy passage, toiling good rest, in the troubles of the present Intercessor , protection and refuge for the offended, hopeless hope, requiring help, inexhaustible wealth for the poor, constant consolation for the sad, loving humility for the hated, salvation for sinners and appropriation to God, firm protection for the faithful of all, invincible help and intercession.

By You, the Lady, we see the invisible quickly, and we offer a prayer to You, O Lady, Your sinful servants: O most merciful and most wonderful light of the intelligent Queen, who gave birth to the King Christ our God, the Life-Giver of all, glorified by the heavenly and praised by the earthly: angelic mind, radiant star , most holy saint, Queen of queens, mistress of all creatures, Godly Maiden, undefiled Bride, chamber of the Most Holy Spirit, fiery throne of the invisible King, heavenly ark, carrying the Words of God, fiery chariot, chamber of the living God, ineffable composition of the Flesh of Christ: nest of the Heavenly Eagle, turtle dove God-voiced, meek dove, quiet and kind, child-loving mother, an abyss of mercy, opening the cloud of God's wrath, immeasurable depth, ineffable secret, unknown miracle, not made by hands to the church of the one King of all ages, fragrant censer, honest scarlet, God-woven purple, spiritual paradise, life-giving garden branch, a beautiful flower, heavenly joy that has blossomed for us, the cluster of our salvation, the cup of the Heavenly King, in which the wine of inexhaustible grace has dissolved from the Holy Spirit, Intercessor of the Law, the conception of the true faith of Christ, an unshakable pillar, destructive of heretics, the sword of God’s wrath against God’s opponents, intimidation of demons , victory in battle, the true guardian of all Christians, and the known salvation of the world.

O all-merciful Lady, Virgin, Lady, Mother of God, hear us praying to You and show Your mercy on Your people, pray to Your Son to deliver us from all evil, and save our monastery, and every monastery, and the city, and the country of the faithful, and people piously resorting and calling on Your holy name, from every adversity, destruction, famine, flood, fire, sword, invasion of foreigners, civil war, from every illness, and every situation: neither wounds, nor rebuke, nor pestilence, nor any righteous wrath of God Thy servants will diminish: but observe and save with Thy mercy, O Lady, praying for us, and grant us the beneficial dissolution of the air at the time of the fruitful offering: ease, uplift and have mercy, having mercy on the Lady, the Mother of God, in every misfortune and need that exists.

Remember Thy servants, and do not despise our tears and sighs, and renew us with the goodness of Thy mercy, so that we may be comforted with thanksgiving in having found Thee Helper. Have mercy, O Most Pure Lady, on Thy weak people, our hope: gather those who are scattered, guide those who have gone astray to the right path, bring back those who have fallen away from the pious faith of their fathers, support old age, discipline the young, raise infants, and glorify those who glorify Thee, and preserve the Church of Thy Son greatly , and keep the days long.

O merciful and most merciful Queen of heaven and earth, Ever-Virgin Mother of God! Through Your intercession, have mercy on our country and its Christ-loving inhabitants, and on all Orthodox Christians, who preserve them under the cover of Your mercy, protect us with Your honest robe: and pray from You, Who has become incarnate without the seed of Christ our God, that He may gird us with strength from above against all our visible and invisible enemies. , against foreigners and fellow tribesmen fighting against us and our Orthodox faith.

Save and have mercy, O Lady, most holy patriarchs, metropolitans, right reverend archbishops and Orthodox bishops, priests and deacons, and all the church clergy, and all the faithful people bowing and praying before your honorable icon. Look upon everyone with the gaze of Your merciful intercession: Raise us from the depths of sin, and enlighten the eyes of the heart to the vision of salvation, be merciful to us here, and at the terrible judgment of Your Son, pray for us, having reposed in piety from this life, Your servants, in eternal life with Angels and Archangels, and with all the saints, rank, so that they may appear at the right hand of Your Son and God: and through Your prayer grant all Orthodox Christians to live with Christ, and to enjoy the joys of angels in their heavenly villages. For You are, Lady, the glory of heaven and the hope of earth, You are our hope, and the intercessor of all those who flow to You, and Your holy help of those asking: You are our warm prayer book for Your Son and our God: Your motherly prayer can do much to implore the Lord, and Through your intercession, we dare to approach the throne of grace of the Most Holy and Life-giving Mysteries even if we are unworthy.

Moreover, the all-honorable image of Yours, and seeing the Almighty held by Your hand on the icon, we rejoice in our sins, falling down with tenderness, and kiss this love, hoping, Lady, with Your holy, God-pleasing prayers to reach heavenly endless life, and do not be ashamed to stand on the day of judgment at the right hand of Your Son and God ours, glorifying Him together with the Originless Father, and the Most Holy, Good, Life-Giving and Consubstantial Spirit, forever and ever. Amen

Sources - https://www.sudba.info/akafist-uspeniyu-presvyatoj-bogorodicy/ and https://uspenie.paskha.ru/Bogosluzhenie/Akafist

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