Akathist is a prayer, but a special prayer. It is not required to be read in churches. But people, following an inner spiritual call, often read akathists on their own or surrounded by loved ones.
One of the most popular akathists is the akathist to the Blessed Virgin Mary. And this is not surprising, because it is the Mother of God who is especially loved in Orthodoxy.
People turn to her with various problems - both everyday and deep spiritual ones. But how to correctly read the akathist to the Mother of God? Let's be clear.
Saturday Akathist in the Church of the Intercession of the Blessed Virgin Mary in Medvedkovo
The roots of the Akathists are in Ancient Greece
The very concept of “akathist” refers us to ancient Greek culture. Antiquity is the creativity of its descendants, from sculpture to philosophy. Poetry was no exception. It became so firmly ingrained in people’s consciousness, thanks to ancient Greek authors, that it was even reflected in prayers.
People of the times of Socrates and Plato composed hymns to the gods. The Greek pantheon remains history. But the tradition of praising higher powers has been preserved, including in Christianity. Akathist is a form of praising the saints, Christ or the Virgin Mary.
Akathist
translated from Greek - a song during which one does not sit down
If you translate “akathist” from Greek, you get something like “a song during which one does not sit down.” That is, a sign of respect for higher powers.
There are at least 8 possible authors of the Akathist to the Blessed Virgin Mary
There are several candidates who may turn out to be the authors of the great akathist. From ancient manuscripts it is known that under the walls of Constantinople they sang “To the Mounted Voivode...” This is a hymn to the Mother of God, thanking her for saving this Christian center from enemy troops. But this was not the same akathist yet.
In 626, almost the text that is used today appeared. He expressed gratitude to the Mother of God on behalf of Constantinople. Over time, this version was edited. For example, “Your city” was replaced with “Your servants,” and the text “To the chosen Voivode, victorious...” was used as the opening.
626
this year the text of the akathist appeared, which is still used today
History does not know who authored the final version, but there are versions:
- Reverend Roman the Sweet Singer is a saint. He dreamed of singing in church, but did not have a suitable voice. Everything changed when the Mother of God dreamed of him and gave him a scroll to eat. Roman Sladkopevets became the best singer in Constantinople. He is the author of many Christian hymns, so his authorship is quite likely;
Roman Sladkopevets is the most likely author of the akathist to the Blessed Virgin Mary
- George of Pisidia is a bishop who ascetically defended Christian traditions during the period of iconoclasm;
- Patriarch Sergius I of Constantinople is an influential historical figure. Even the Byzantine emperor Iracius I listened to the opinion. Sergius I was a multifaceted personality and one of the people who ruled the empire;
- Apollinaris of Laodicea was a bishop and theologian who was strongly influenced by ancient culture. The author of a teaching that goes against the traditions of the church;
- Deacon George Pisida is known primarily as a poet. He wrote mainly on historical topics;
- Patriarch Germanus I of Constantinople - revered as a saint, author of several theological works;
- Nun Cassia of Constantinople - poetess, hymn writer, composer, founder of the monastery in Constantinople;
- Patriarch Photius is the author of many works on theology, the initiator of the first attempts to baptize Russia.
There is also an opinion that the akathist is of Syrian origin.
Origin of the icon
It is not known when the image of the Mother of God, which is called “The Covering One,” was painted. The date of acquisition of the icon is also unknown. Its description appeared in historical documents from the date of the founding of the Seraphim-Znamensky monastery. Mother Tamar (in the world Tamara Aleksandrovna Mardzhanova) considered him the guardian and protector of the monastery, in which she served as abbess.
The image of the “Covering” Mother of God was in the schema-abbess’s cell. Kneeling down in front of him, Mother Tamar offered up fervent prayers for the Fatherland and the whole world, turning to the Queen of Heaven. The history of the founding of the monastery itself is quite unusual, so many Orthodox believers testify that they feel special grace when they are on its territory. The foundation of the monastery took place in 1910; the newly created monastery was consecrated by the future martyr, Metropolitan Vladimir.
The spiritual design of the monastery was entrusted to a fifth generation clergyman - Bishop Arseny. From the day of its foundation until its closure in 1924, the Seraphim-Znamenskaya Monastery was the place where he performed his great spiritual exploits. Bishop Arseny became the author of the service and akathist in honor of the “Covering” Icon of the Mother of God.
Monastic life in the monastery was restored in 2001. After closing, the image of the Mother of God was temporarily moved to the Novospassky Monastery, and after the opening of the monastery, it was returned to the place where it is still located.
For the first time, the akathist to the Most Holy Theotokos was read as a church hymn in the Blachernae Church in 860
The great akathist was read for the first time in the very church where the miracle happened about a century later.
860
this year the akathist to the Most Holy Theotokos was read for the first time in the Blachernae Church
In answer to the prayers, the Mother of God appeared and covered the people in the church with a veil.
The reason for reading the akathist was the victory over the Russian fleet that was besieging the city.
According to legend, thanks to the robe of the Mother of God, a storm arose, which quickly scattered the enemy ships.
Another one was built on the ruins of the Blachernae church, but it was here that the akathist to the Most Holy Theotokos was read for the first time as a church hymn
We read about this event in The Tale of Bygone Years:
“... and with songs they brought out the divine robe of the Holy Mother of God, and soaked its floor in the sea.
At that time there was silence and the sea was calm, but then suddenly a storm arose with the wind, and huge waves arose again, scattering the ships of the godless Russians, and washed them to the shore, and broke them, so that few of them managed to avoid this disaster and return home "
The Tale of Bygone Years on ABC. RU
In memory of this miracle, a holiday was established - Praise of the Most Holy Theotokos, also known as Akathist Saturday. By the way, later the Russians themselves adopted Christianity.
The akathist to the Most Holy Theotokos is great, because through it one addresses Jesus
The Akathist of the Most Holy Theotokos is the very first religious work in this form. Everything that is written after is an imitation of him. That is why a specific date is set aside for the reading of this akathist in the church charter. And all other akathists to the Mother of God or one of the saints are not required in the services.
This akathist is very important for Christianity. The Veneration of the Most Holy Theotokos itself is of considerable importance here. It stems from the idea of the Annunciation. That is, that the word became flesh.
“And the Word became flesh and dwelt among us, full of grace and truth; and we have seen His glory, glory as of the only begotten of the Father.”
(John 1:14)
The Mother of God demonstrates an example of humility by agreeing with God's plan:
“Behold, the Servant of the Lord; let it be done to me according to your word.”
(Luke 1:38)
The Annunciation is one of the central images in the akathist to the Blessed Virgin Mary
This may seem like a small thing. But there is a very deep thought here. All praise for the Mother of God is really centered on Christ. The Akathist gracefully plays out the joy of the church at the condescension of Jesus Christ through the veneration of the Mother of God.
Akathist to the Most Holy Theotokos before Her icon called “The Covering One”
Kontakion 1 To the Exalted Voivode, Queen of Heaven and Earth, who gave us the wonderful icon “The Covering One,” we offer thanksgiving singing. You, as the Compassionate Mother, do not reject our prayer, but be pleased to accept it, worthy to cry out to You like this: Rejoice, Lady of the world, covering us from the slander of evil spirits and men.
Ikos 1 Saint Anna heard the angelic voice saying: You will conceive and give birth to a Daughter, the Blessed Mary, with Her all the tribes of the earth will be blessed and salvation will come to the whole world. This is led by a cry to the Mother of God: Rejoice, Mother of the Son of God; Rejoice, Immaculate Virgin. Rejoice, Thou who gave birth to the Savior of our souls; Rejoice, you who have reconciled sinners with God. Rejoice, inconceivable container; Rejoice, you carried all the Divinities. Rejoice, God's favor towards mortals; Rejoice, mortals have boldness towards God. Rejoice, most honorable Cherub; Rejoice, most glorious without comparison Seraphim. Rejoice, trampling on hell and death; Rejoice, gift of eternal life. Rejoice, Lady of the world, who protects us from the slander of evil spirits and men.
Kontakion 2 Seeing Your holy parents Joachim and Anna, as You are, the Most Pure One, the Blessed Fruit, they gave thanks to God and before the doors of the temple made a vow to dedicate You to the Lord, singing to Him: Alleluia. Ikos 2 You yourself have acquired perfect intelligence, O Mother of God, having been brought up in the Holy of Holies, so you do not cease to make wise and enlighten with the light of God’s understanding and all Christians cry out to You like this: Rejoice, you who lead to the knowledge of God; Rejoice, you who turn those seduced to the light of truth. Rejoice, you who instill the fear of God in hearts, Rejoice, you who teach reverence for the holy thing. Rejoice, inspiring zeal for salvation; Rejoice, spiritual insensitivity is overwhelming in us. Rejoice, thou who inspirest to venerate the temples of God; Rejoice, you find inspiring joy in them. Rejoice, you who arouse the thirst for Holy Communion; Rejoice, igniting faith and love for God. Rejoice, Champion of purity and chastity; Rejoice, good Christian life to the Helper. Rejoice, Lady of the world, who protects us from the slander of evil spirits and men.
Kontakion 3 The Power of the Most High Autumn You, O Gracious One, when Archangel Gabriel preached the good news of the seedless conception from You of the Son of God, the Savior of the world. Having received this good news with humility, as a servant of the Lord, you cried out to God: Alleluia.
Ikos 3 Having in the womb of Christ the Giver of Life, you rose, O Blessed One, to Your little girl, the righteous Elizabeth, and “kissed both mothers,” rejoicing in God our Savior. For this reason, as the source of holy joy, we cry out to Tisitsa: Rejoice, who makes our hard life easier, Rejoice, who drives away cruel troubles and misfortunes. Rejoice, you who save us from spiritual anguish and despondency; Rejoice, thou who quickest to help the helpless. Rejoice, you who show God's trials for good; Rejoice, you who provide consolation in suffering itself. Rejoice, for by You evil undertakings are stopped; Rejoice, for through you our good desires are fulfilled. Rejoice, Thy fire of Motherhood warming the love of the soul; Rejoice, you who illuminate us with the grace of the Holy Spirit. Rejoice, Mother of all the grieving and oppressed; Rejoice, zealous Intercessor of the Christian world. Rejoice, Lady of the world, who protects us from the slander of evil spirits and men.
Kontakion 4 A storm of bewilderment confuses my mind, so that I can praise You with unworthy lips, Most Holy Virgin, for Your great help to us. At the same time, magnifying Your countless mercies, I humbly sing to the Almighty God: Alleluia.
Ikos 4 Hearing the shepherd angels in Bethlehem singing the Nativity of Christ, they flowed into the cave and found the Mother of God there, holding the Eternal Child in her arms. With them, in spiritual joy, we also say to You, as a common Mother: Rejoice, raising babies; Rejoice, Giver of meaning to the youths. Rejoice, O youthful Leader; Rejoice, glory of the good virgins. Rejoice, you who enrich men and women with wisdom; Rejoice, you who endow women with shame and meekness. Rejoice, sweet peace of reverent elders; Rejoice, quiet refuge for God-loving elders. Rejoice, fair marriages have been established; Rejoice, enmity, quarrels between half-blooded people are destroyed. Rejoice, blessing to pious families; Madam, praise and exaltation of virginity. Rejoice, Lady of the world, who protects us from the slander of evil spirits and men. Kontakion 5 You appear as a God-bearing star, O Queen of Heaven, to all who come running under Your omnipotent protection and continually cry out to God with tenderness of heart: Alleluia.
Ikos 5 Seeing the righteous Simeon Thee, who came with the Infant Jesus in the temple to introduce herself to the Lord, he said: “A weapon will pierce your very soul,” implying Your Mother’s suffering for Your Divine Son and for all those persecuted for His Holy Name. For this reason we call Ti: Rejoice, shepherds of the Church, reviled by the world, glorification; Rejoice, encouragement to God's ridiculed servants. Rejoice, defense of those who stand for the truth; Rejoice, relief for those tormented by bitter labor. Rejoice, for you free the innocently condemned; Rejoice, for you will soon return from exile. Rejoice, you who graciously visit those who sit in chains; Rejoice, you who delight the patient sufferers with the anticipation of bliss. Rejoice, softening the hearts of evil people who are at enmity against us; Rejoice, thou who destroyest evil counsel and deceit. Rejoice, you who protect us from robbers along the way; Rejoice, you who lead thieves and secret murderers away from our homes. Rejoice, Lady of the world, who protects us from the slander of evil spirits and men.
Kontakion 6 The preachers of Your grace-filled help are the entire multitude of those saved by You: the suffering, the sick, the grieving and those burdened with sins, singing gratefully to God for You: Alleluia.
Ikos 6 The Divine light rose in Egypt and fell there among the idols, when you fled, the Most Pure One, with the Infant Jesus, fleeing from the murder of Herod. You have illuminated the minds and all the receding delights of the vain world with the light of God’s vision, tearing away from their souls the idols and destructive passions nesting there. In the same way, we exalt You with these words: Rejoice, admonishing those who doubt their faith; Rejoice, you who are proud of your humility in your mind. Rejoice, you who have tamed those embittered and scorched by anger, Rejoice, you who have reconciled those who grumble at God’s providence with the hardships of life. Rejoice, for you have invisibly punished the impudent scoffers of God and His Holiness; Rejoice, for you guide those who are lost on the path of salvation. Rejoice, shame on the superstitious and fortune-tellers; Rejoice, reproof of the corrupt and unclean. Rejoice, for you have cast down the harmful teachings; Rejoice, for you help us to know the truth. Rejoice, dispelling the darkness of blasphemy, shaming and all kinds of lies; Rejoice, you enlighten people with the light of the Holy Gospel. Rejoice, Lady of the world, who protects us from the slander of evil spirits and men.
Kontakion 7 Although you never wanted to be separated from the Savior of the world who was born by You, You, God-blessed One, remained with Him inseparably in the city of Nazareth, raising children and feeding Him like a man and singing in Your heart like God. Alleluia.
Ikos 7 Newly showing Motherly love for Your Son, with sorrow I searched for Him, the youth of two ten years, in the city of Jerusalem on the feast of Easter, “bearing Him in my company.” Leading such is Your compassion with tenderness crying to You: Rejoice, elevating the offended and distressed; Rejoice, you who magnify those hated and rejected by all with honor. Rejoice, clothing for the poor and naked; Rejoice, food for the poor and ruined. Rejoice, charity for the homeless, the strange, widows and orphans; Rejoice, help to those without work. Rejoice, safe return to home for those who travel; Rejoice, you have brought those who are lost on their way to their home. Rejoice, renewing the minds of children who are unable to learn; Rejoice, You who do not abandon the mind and character of the simple with Your help. Rejoice, unreliable hope; Rejoice, joy for those who trust in the will of God. Rejoice, Lady of the world, who protects us from the slander of evil spirits and men.
Kontakion 8 Strange and wondrous Your care has been with Christians on all the paths of their lives, much more rebellious and more difficult. Having in You such a merciful and unenvious Helper, all those who have been blessed by You sing loudly to God: Alleluia.
Ikos 8 You were all with Christ while serving His human race, just as the divine evangelist Luke tells about You, saying: “Your mother and [Your] brothers stand outside to see You, wanting to see you” *). We imagine that You, the All-Blessed Mother, constantly remain with all those who work for the Glory of God, praising You like this: Rejoice, you who supply rulers as servants of God, Rejoice, you who guide those in power to the triumph of good. Rejoice, adorning the saints with the rule of faith and the image of piety; Rejoice, you who provide shepherds with zeal for the salvation of their spiritual children. Rejoice, teachers of perfect understanding; Rejoice, students prospering in the sciences. Rejoice, you who motivate leaders and warriors to defend their faith and homeland; Rejoice, you who help monks and nuns in their struggle against the temptations of the world and the flesh. Rejoice, holy mirror of truth for judges; Rejoice, doctors skillful in healing the sick. Rejoice, co-worker of the farmers and good helper; Rejoice, peace and safe haven for all honest workers. Rejoice, Lady of the world, who protects us from the slander of evil spirits and men.
Kontakion 9 Every age of the faithful benefits from Your care, All-Merciful Mother, as you always resort to You, bestowing soul-helping benefits, supplying what is needed in life and diligently interceding for us weak and sinners at the Throne of the Lord of Glory, to Him we sing: Alleluia.
Ikos 9 Vetia, which has spoken many things, cannot utter Your mother’s sorrow at the Cross of Your Son, when You saw Him suffering for all men with unspeakable torment. In the same way, as we are more experienced in all sorts of compassion and are able to give us the most severe sorrows and hardships, we cry to Ti: Rejoice, blind of sight; Rejoice, hearing of the deaf. Rejoice, health to the sick; Rejoice, knowledge of those who have fallen into the misadventures of earthly vanity. Rejoice, you who walk with the lame; Rejoice, healing of those weakened by the body. Rejoice, deliverance of those suffering from demons; Rejoice, enlightenment for those damaged by the mind. Rejoice, Thou who receivest the incurably sick into Thy omnipotent hand; Rejoice, taking away evil habits—drinking, swearing, and games. Rejoice, you who do not reject the prayers of desperate sinners; Rejoice, you who snatch them away from their destructive lack of will. Rejoice, Lady of the world, who protects us from the slander of evil spirits and men.
Kontakion 10 To save the world, even though the Lord, who is on the Cross, gave to the whole world the Most Holy, Most Merciful Mother, when she spoke to the Most Immaculate and beloved disciple: “Behold Thy Son” and “Behold Thy Mother.” Giving thanks to the All-Good God for this, we say to Him: Alleluia.
Ikos 10 The strong wall appeared according to the commandment of the Lord, O Most Blessed One, giving to all prosperity, peace, consolation, joy, as you yourself were the first to receive all this from the Risen Christ the Savior, having heard from Him the welcoming voice: “Rejoice.” For this reason, we please Thee this way: Rejoice, thou who tames all hatred and malice in us; Rejoice, instilling peace in the heart of the Holy Spirit. Rejoice, destroyer of envy, slander, jealousy and rancor; Rejoice, thou who hast grieved us with brotherly love. Rejoice, protector from famine, cold, cowardice, flood, fire, and sword; Rejoice, you who feed us with our daily bread. Rejoice, you who stop the deadly plague; Rejoice, the wrath of God, righteously driven upon us, quenching. Rejoice, haste of our righteous deeds; Rejoice, on all the paths of our life there is industry. Rejoice, you who comfort parents with the good behavior of their children; Rejoice, thou who rewardest the servants of God with a quiet and silent life. Rejoice, Lady of the world, who protects us from the slander of evil spirits and men. Kontakion 11 Our humble singing from the fullness of love and zeal is offered to You, do not despise, Bride of God, and do not turn away from us sinners and unworthy, but help us to cleanse ourselves from all filthiness of the flesh and spirit, so that we may be able to worthily and righteously sing to God: Alleluia.
Ikos 11 You appeared as a guiding light to the apostle, Mother of God, after the ascension of Your Son into heaven. You remain such even to this day for all who want to be saved and come into the understanding of truth. Do not, O All-Blessed One, deprive us of Your holy guidance in the sea of everyday worries, who are overwhelmed, even though from the heart they bring You the following blessings: Rejoice, thou who burnest up unclean thoughts; Rejoice, sobering one from sinful feelings. Rejoice, you who drive away temptations and seductions from us; Rejoice, you who strive towards repentance and correction. Rejoice, you who wash away the abyss of our iniquities with tears of contrition; Rejoice, you who help us to remain spiritually awake. Rejoice, you who raise your mind and heart to heavenly things; Rejoice, you who compel you to despise all earthly things. Rejoice, you who lead to sobriety and prayer; Rejoice, you who prepare the bliss of the spirit. Rejoice, clear reinforcement for the ascetics of piety; Rejoice, wondrous salvation for all the faithful. Rejoice, Lady of the world, who protects us from the slander of evil spirits and men.
Kontakion 12 Ask us for Divine grace from Thy Son and God, extend a helping hand, so that we may not perish in the sins and cruel circumstances that come upon us from enemies visible and invisible. Pacify our hearts, filled with malice and enmity, so that, comforted by You, we joyfully call to God: Alleluia. Ikos 12 As we honestly sing Your Dormition, we glorify Your Holy Protection, spread over the whole world, especially the Christian race, which glorifies Thee: Rejoice, who prepares us for the departure from this life by repentance; Rejoice, you who cleanse you from sins through illness. Rejoice, for you protect us from vain death; Rejoice, for you are worthy of the last parting words. Rejoice, thou who sendest the quick release of the soul from the body in its death throes. Rejoice, granter of a peaceful death; Rejoice, deliverer of bitter ordeals. Rejoice, you who do not deprive of Christian burial; Rejoice, you who intercede for us will come to the Lord. Rejoice, thou who art with us in life and in death; Rejoice, “Our Joy,” who opens the doors of heaven to us. Rejoice, Lady of the world, who protects us from the slander of evil spirits and men.
Kontakion 13 Oh, Lady of the world, accept this little gratitude of ours, offered to You with all our hearts, and do not allow us to grow cold in this grateful feeling, but instruct us to always remember Your countless mercies and cry out to God about You with tears of tenderness: Alleluia, Alleluia , alleluia.
(This kontakion is read three times, then ikos 1 and kontakion 1).
Prayer O, Most Holy Virgin Theotokos, Most Merciful Mother of all Christians, especially those who mourn, are persecuted, and are possessed by various ailments! I, as I am poor and wretched in soul and body, appearing before Your holy image, with tears and touchingly ask for Your gracious alms. There is nothing good and good in me - I am completely surrounded by infirmities, poverty and squalor - my feet do not have shoes, so that I can hasten to holy and godly deeds; My hands are dirty from the many iniquities I have committed; My eyes are downcast from uncleanness of conscience. They will not be able to look at the splendor of Your beauty, revealed to us in Your miraculous image, “The Covering One.” My whole face is darkened and dotted with the stamp of my countless vices and sins. I have neither saving faith, nor comforting hope, nor blissful love; I am like a putrefactive vessel, filled with all kinds of filth: pride, selfishness, arrogance, vanity, anger, irritability, malice, resentment, ill will, envy, jealousy, condemnation, murmuring, slander, idle talk, deceit, flattery, deception, hypocrisy, despondency, impatience, cowardice, incontinence of mental and physical feelings, addiction, carnality, all voluptuousness and countless other passions. And such is my spiritual misery, the same is physical - illnesses and misfortunes have held me and my whole life, like a reed shaken by the wind, full of inconstancy, fear and all kinds of danger. According to the verb of the holy apostle: troubles come from the spirits of wickedness in high places; troubles from people who hate, offend and are at enmity with me; troubles from animals, livestock and the creeping things of the earth; troubles from the elements of the world - lightning, fire, water, harmful air, cold, famine; troubles from the many infirmities and diseases of my body; troubles on the way and at home; troubles in the days and in the night... Who will support me, who will save me, who will deliver me from my enemies, who will guide me to virtue, who will heal my illnesses, who will console, calm, enlighten, instruct, save and have mercy if not You, Most Holy Mother, Intercessor and my All-Good Patroness! You gather my mind, scattered throughout the world, cleanse my thoughts from all filth; Refresh feelings poisoned by all kinds of evil; Strengthen my will, flabby for all good things, and deliver me from destructive lack of will; Fill your heart with passions of freedom and holy love for God and your neighbors; Rearrange my entire inner temple and make it a comfortable dwelling for the Holy Spirit. Do not leave me, Most Merciful Lady, in my many-sorrowful physical life: consume illness; visible and invisible enemies are raging; Destroy evil circumstances; push away the fear that comes from the spirits of evil and people who want to destroy me; Grant me all I need and need, good spirits, let's go. May I, renewed, purified, and comforted by You, my Most Holy Queen, glorify the Holy Trinity - the Father and the Son and the Holy Spirit and Your wondrous care for me, now and ever and unto the ages of ages. Amen.
Troparion, tone 4 To the Mother of God, a priest in troubles, and to Her holy icon, we cry out: Oh, Lady of the world, accept our unceasing and zealous thanksgiving, for in the days of difficult circumstances You, All-Blessed Mother, have wondrously preserved Your faithful servants from evil slander. You cover spirits and people invisibly.
There is also a Repentant Akathist and an Akathist to all icons of the Most Holy Theotokos
The word “akathist” itself did not immediately begin to designate a specific genre. It was needed later. It was necessary to somehow designate a corpus of imitative works in the form of a hymn to various saints. All such texts tried to preserve the original structure.
There are different akathists to the Most Holy Theotokos, there is even an akathist to the icon - and more than one. Of course, the Lord Jesus Christ also has his own hymn.
From a literary and theological point of view, these are works of varying quality and value. Many people tried to write hymns, but not all of these beginners had sufficient talent for this. This explains why almost akathists are not given obligatory reading days.
However, the following akathists are popular:
- repentant akathist to the Most Holy Theotokos;
- Akathist to all icons of the Most Holy Theotokos.
Description and plot
The name of the icon of the Mother of God reflects the plot of the image. The Virgin Mary, with her scarf, seems to shield the Savior from all adversity and troubles. The Divine Infant holds in his hands a bunch of grapes, which symbolizes Holy Communion, which is considered for Christians to be protection from everything bad and evil.
There is a version according to which the prototype for painting the icon of the Virgin Mary was the painting “Madonna with Grapes”, which was painted by Pierre Mignard.
The image of the Mother of God with the Child Jesus reminds Christians of the importance of constant Communion, in which the salvation of every Orthodox believer.
The Virgin Mary is depicted in the icon as very feminine and tender. Looking at her posture and soft gestures, believers feel heavenly peace and protection from all the troubles and evil of this world. Despite its great emotional content, the icon is not widespread among Orthodox Christians, but is highly revered among local residents.
The Akathist of the Most Holy Theotokos is read on Akathist Saturday
The church charter regulates when this akathist is read. This happens on Saturday morning of the fifth week of Great Lent, in the Lenten Triodion. The same already mentioned feast of the Praise of the Blessed Virgin Mary. This is a sign demonstrating the exceptional position of this text.
Vologda Church of the Apostle Andrew the First-Called on Akathist Saturday - the day when the Akathist of the Blessed Virgin Mary is read
Why exactly this day? Here is what Priest Mikhail Asmus says about this:
“The miracle itself happened on this day - Saturday of the fifth week of Great Lent.
But since the Church also lives according to the Easter calendar, the holiday on the day associated with Easter will be transferable.”
Mikhail Asmus
priest
Also, Priest Mikhail Asmus explains why such love for this holiday in Orthodoxy is connected:
“Everyone loves akathists to the Mother of God. Especially the Russians, who have many imitations.
In the church consciousness, the theme of the miraculous intervention of the Mother of God in the military affairs of the state was fixed on this day.
And what in history and in worship was attributed to Constantinople, every Orthodox city tries to attribute to itself.
Mikhail Asmus
priest
Of course, you can read this akathist at home, but public worship expresses the conciliarity of the Church. And such a public reading of the Great Akathist reminds us of Orthodox statehood, because such miracles were possible only thanks to Orthodoxy as the state religion.
The Great Akathist consists of Kontakia interspersed with Ikos.
The ikos, in contrast to the kontakion, contains the text of joyful glorification (“Rejoice, by which joy will shine: Rejoice, by which the oath will disappear...”, etc.) and a special, repeated at the end of each ikos, the same ending-refrain (“Rejoice, unbridled Bride ").
Kontakion and ikos form, as it were, one block of the akathist. There are 12 such blocks in total. All akathists now have this structure.”
Akathist of the Blessed Virgin Mary in modern translation
In order to read the akathist more thoughtfully, it is useful to imagine what it is about. For example, 1st kontakion “To the Mother of God, taken up by the governor...” translated into modern Russian looks like this:
“To the Military Leader who defends us, for deliverance from terrible troubles, we institute for You celebrations of victory, grateful to You, we, Your servants, Mother of God! But You, as having irresistible power, free us from all dangers, so we cry to You: “Rejoice, Bride, who has not known marriage!”
We will also consider the translation of monk 1. Original text:
“A representative angel from heaven was sent quickly saying to the Mother of God: Rejoice, and with an incorporeal voice you were incarnated in vain, Lord, terrified and standing, calling to Her like this: Rejoice, Her joy will shine forth; Rejoice, Her oath will disappear.
Rejoice, proclamation to fallen Adam; Rejoice, deliverance of the tears of Eve.
Rejoice, height beyond the reach of human thoughts; Rejoice, depths beyond comprehension and angelic eyes.
Rejoice, for you are the King's seat; Rejoice, for you bear Him who bears all.
Rejoice, Star that reveals the Sun; Rejoice, womb of the Divine Incarnation.
Rejoice, even the creation is being renewed; Rejoice, we worship the Creator.
Rejoice, Unbrided Bride.”
And here's what it looks like in translation:
“The leading angel was sent from heaven to say to the Mother of God: “Rejoice!” And, contemplating You, Lord, with this disembodied exclamation incarnate, he was amazed, and stood, crying out to Her: Rejoice, for through You joy will shine; Rejoice, for through You the curse will disappear.
Rejoice, fallen Adam was called to salvation; Rejoice, deliverance from Eve's tears.
Rejoice, height unattainable for human thoughts; Rejoice, depth, impenetrable even to angelic eyes.
Rejoice, for You are the seat of the King; Rejoice, for Thou bearest the Bearer of all.
Rejoice, star representing the Sun; Rejoice, womb of the Divine Incarnation.
Rejoice, for through You creation is renewed; Rejoice, for in You the Creator becomes a Child.
Rejoice, Bride, who has never known marriage.”
It is also useful to listen to how the akathist to the Most Holy Theotokos sounds:
Icon of the Mother of God “Covering”
The “Covering” Icon of the Mother of God was the cell image of Schema nun Tamar (Tamara Alexandrovna Mardzhanova, 1868 - 1936), the founder of the Seraphim-Znamensky monastery on the southern outskirts of Moscow, in the village of Bityagovo, Domodedovo district.
History of the image: Nothing is known about the history of the creation and acquisition of the image. The first information about the Covering Icon of the Mother of God appears from the time of the founding of the Seraphim-Znamensky monastery.
Based on the name of the area in which the monastery is located, the Covering Icon of the Mother of God is also called Domodedovo. Mother Tamar considered this icon to be the guardian of the monastery and its nuns. “You, All-Blessed Mother, wonderfully preserve Your faithful servants and invisibly protect You from the slander of evil spirits and people...”
The miraculous image, the Covering Icon of the Mother of God, was a secret (cell) Georgian image of the schema-abbess Tamarya. Before him, she prayed in holy solitude for the whole world, for Russia, foreseeing the coming troubles that would befall the dear Fatherland.
The very foundation of the Seraphim-Znamensky monastery was not simple, but at the direction of the Queen of Heaven. That is why everyone entering under the arches of the monastery felt the extraordinary grace of this place. A monastery was created 30 kilometers from Moscow, widely known in the 20th century for the height of the monastic life of its founders, later Russian new martyrs and confessors.
The foundation of the monastery took place on August 9, 1910; on September 23, 1912, Metropolitan Vladimir (Epiphany), later a holy martyr, consecrated the newly created monastery. The field of spiritual nourishment for the monastery was prepared for Bishop Arseny (Zhadanovsky), a fifth-generation clergyman, one of the host of new martyrs of recent times, a man of high spirituality, wisdom and purity.
From the day of its foundation until its closure in 1924, the Seraphim-Znamensky monastery was the place of his solitary exploits. In 1916 he became the confessor of the monastery. Possessing great spiritual experience and an excellent literary gift, he left to his descendants memoirs about the great ascetics of the 20th century.
Bishop Arseny wrote the book “Memoirs”, a number of articles on the history of the Russian Church and liturgical texts, including a service with an akathist to the Most Holy Theotokos in honor of Her “Covering” icon. The founder of the monastery is considered to be schema-abbess Tamar, who received the blessing for its construction from the great elders of that time: Gabriel of Sedmiezersk, Anatoly of Optina and Alexy Zosimovsky.
It is interesting that everything in the monastery is symbolic. The central temple of the monastery, unusually beautiful, is crowned with 24 kokoshniks - the number of apocalyptic elders, who symbolize the victory of good over evil and the unceasing prayer offered to the Lord around the clock - 24 hours.
Temple of Seraphim-Znamensky Skete
The fence of the monastery, which is a square, each side of which is 33 fathoms long, according to the number of years of the Savior’s earthly life. According to the charter, there should also be 33 sisters in the monastery.
Behind the fence, 12 small houses are built into the wall - cells, in accordance with the number of Apostles, each house bears the name of one of the Apostles. Everything in the monastery is in its place and has its own meaning.
The Venerable Martyr Elizaveta Fedorovna Romanova, with whom Schema-Abbess Tamar was friendly, took an active part in the founding of the monastery. And Mother Tamar received her first blessing for her monastic feat from the holy righteous John of Kronstadt.
Mother greatly revered St. Seraphim of Sarov and always carried an icon of the saint with her. The temple of the monastery was consecrated in honor of Saint Seraphim of Sarov and the icon “The Sign”, and therefore received the name Seraphim-Znamensky.
The monastery opened in 1912, and already in 1924 it was ruined. Monastic life in the monastery was restored in 2001. After the monastery was closed, the Covering Icon of the Mother of God was in the Novospassky Monastery for men, and after the restoration of the monastery it returned to the monastery, where it remains to this day.
Icon of the Mother of God “Covering” in the Seraphim-Znamensky Skete
Iconography: On the icon of the Mother of God “Covering”, the Most Holy Theotokos seems to cover the Infant God with her head cloth from all adversities (hence the name of the icon - Covering), and He holds in his hands a bunch of grapes - the Emblem of Holy Communion, which in itself protects from all troubles .
There is an assumption that the image was based on Pierre Mignard’s painting “Madonna of the Grapes.” The Covering Icon of the Mother of God reminds us of the need for frequent communion of the Holy Mysteries of Christ, in which our salvation lies.
The gentle maternal face of the Most Holy Theotokos on the “Covering” icon of the Mother of God, Her pose and gestures, evoke a feeling of peace and security. The “Covering” Icon of the Mother of God, marvelous in its emotional fullness, is not very common and widely known, but is very revered by local residents.
Icon of the Covering Mother of God, modern list
Prayer tradition: Before the icon of the “Covering” Mother of God, people pray in troubles and misfortunes, ask for consolation in sorrows, for healing of physical and mental illnesses.
Vladyka Arseniy (Zhadanovsky), the monastery’s confessor, composed a service with an akathist to the “Covering” Icon of the Mother of God.
The miraculous icon of the Mother of God “The Covering One” sometimes travels through the churches of Russia so that its admirers can venerate the holy image. So in 2022, she was brought to the Church of St. Alexander Nevsky in Crimea at the request of parishioners.
The celebration of March 6/19 is dedicated to the birthday of the Hieromartyr Arseny.
Prayer to the Covering Icon of the Mother of God
O Most Holy Virgin Theotokos, Compassionate Mother of all Christians, especially those who mourn, are persecuted, and are possessed by various ailments! I, as I am poor and wretched in soul and body, appearing before Your holy image, with tears and touchingly ask for Your gracious alms. There is nothing good and good in me, - I am completely surrounded by infirmities, poverty and squalor, - my feet do not have shoes, so that I can hasten to holy and godly deeds; My hands are dirty from the many iniquities I have committed; my eyes are downcast from a bad conscience. They will not be able to look at the splendor of Your beauty, revealed to us in Your miraculous image, “The Covering One.” My whole face is darkened and dotted with the stamp of my countless vices and sins. I have neither saving faith, nor comforting hope, nor blissful love; I am like a putrefactive vessel, filled with all kinds of filth: pride, selfishness, arrogance, vanity, anger, irritability, malice, resentment, ill will, envy, jealousy, condemnation, murmuring, slander, idle talk, deceit, flattery, deception, hypocrisy, despondency, impatience, cowardice, incontinence of mental and physical feelings, addiction, carnality, all voluptuousness and other numerous passions. And such is my spiritual misery, the same is physical - illnesses and misfortunes have held me and my whole life, like a reed shaken by the wind, full of inconstancy, fear and all kinds of danger. According to the verb of the holy apostle: troubles are the spirits of wickedness in high places; troubles from people who hate, offend and are at enmity with me; troubles from animals, livestock and the creeping things of the earth; troubles from the elements of the world - lightning, fire, water, harmful air, cold, famine; troubles from the many infirmities and diseases of my body; troubles on the way and at home; troubles day and night. Who will support me, who will save me, who will deliver me from my enemies, who will guide me to virtue, who will heal my illnesses, who will console, repose, enlighten, instruct, save and have mercy if not You, Most Holy Mother, my All-Good Intercessor and Patroness! You gather my mind, scattered throughout the world, and cleanse my thoughts from all filth; feelings, poisoned by all kinds of evil, refresh; Strengthen my flabby will for all good things and deliver me from destructive lack of will; Fill your heart with passions of freedom and holy love for God and your neighbors; Rearrange my entire inner temple and make it a comfortable dwelling for the Holy Spirit. Do not leave me, Most Merciful Lady, in my many-sorrowful physical life: consume illness; visible and invisible enemies are raging; Destroy evil circumstances; push away the fear that comes from the spirits of evil and people who want to destroy me; Grant me everything I need and need, send me good spirits. May I, renewed, purified, and comforted by You, my Most Holy Queen, glorify the Holy Trinity, the Father and the Son and the Holy Spirit and Your wondrous care for me, now and ever and unto ages of ages. Amen.
Akathist to the Most Holy Theotokos in honor of Her “COVERING” Icon
Kontakion 1 To the Exalted Voivode, Queen of Heaven and Earth, who gave us the wonderful icon “The Covering One,” we offer thanksgiving singing. You, as the Compassionate Mother, do not reject our prayer, but be pleased to accept it, worthy to cry out to You like this: Rejoice, Lady of the world, covering us from the slander of evil spirits and men.
Ikos 1 Saint Anna heard the angelic voice saying: You have conceived and given birth to a Daughter, the Blessed Mary, with Her all the tribes of the earth will be blessed and salvation will come to the whole world. This is led by a cry to the Mother of God: Rejoice, Mother of the Son of God; Rejoice, Immaculate Virgin. Rejoice, Thou who gave birth to the Savior of our souls; Rejoice, you who have reconciled sinners with God. Rejoice, inconceivable container; Rejoice, you carried all the Divinities. Rejoice, God's favor towards mortals; Rejoice, mortals have boldness towards God. Rejoice, most honorable Cherub; Rejoice, most glorious without comparison Seraphim. Rejoice, trampling on hell and death; Rejoice, gift of eternal life. Rejoice, Lady of the world, who protects us from the slander of evil spirits and men.
Kontakion 2 Seeing Your holy parents Joachim and Anna, as You are the Most Pure, the Blessed Fruit, they gave thanks to God and before the doors of the temple made a vow to dedicate You to the Lord, singing to Him: Alleluia.
Ikos 2 You yourself have acquired perfect intelligence, O Mother of God, having been brought up in the Holy of Holies, so you do not cease to make wise and enlighten with the light of God’s understanding and all Christians cry out to You like this: Rejoice, you who lead to the knowledge of God; Rejoice, you who turn the seduced to the light of truth. Rejoice, you who instill the fear of God in hearts, Rejoice, you who teach reverence for the holy thing. Rejoice, inspiring zeal for salvation; Rejoice, spiritual insensibility is overwhelming in us. Rejoice, thou who inspirest to honor the temples of God; Rejoice, you find inspiring joy in them. Rejoice, you who arouse the thirst for Holy Communion; Rejoice, igniting faith and love for God. Rejoice, champion of purity and chastity; Rejoice, companion of good Christian life. Rejoice, Lady of the world, who protects us from the slander of evil spirits and men.
Kontakion 3 The Power of the Most High Autumn You, O Gracious One, when Archangel Gabriel preached the good news of the seedless conception from You of the Son of God, the Savior of the world. Having received this good news with humility, as a servant of the Lord, you cried out to God: Alleluia
Ikos 3 Having in the womb of Christ the Giver of Life, you rose, O Blessed One, to Your little girl, the righteous Elizabeth, and “kissed both mothers,” rejoicing in God our Savior. For this reason, as the source of holy joy, we cry out to Tisitsa: Rejoice, who makes our hard life easier, Rejoice, who drives away cruel troubles and misfortunes. Rejoice, you who save us from spiritual anguish and despondency; Rejoice, hastening help to the helpless. Rejoice, you who show God's trials for good; Rejoice, you who provide consolation in suffering itself. Rejoice, for by You evil undertakings are stopped; Rejoice, for through you our good desires are fulfilled. Rejoice, Thy fire of Motherhood warming the love of the soul; Rejoice, you who illuminate us with the grace of the Holy Spirit. Rejoice, Mother of all the grieving and oppressed; Rejoice, zealous Intercessor of the whole Christian world. Rejoice, Lady of the world, who protects us from the slander of evil spirits and men.
Kontakion 4 A storm of bewilderment confuses my mind, so that I can praise You with unworthy lips, Most Holy Virgin, for Your great help to us. At the same time, magnifying Your countless mercies, I humbly sing to the Almighty God: Alleluia.
Ikos 4 Hearing the shepherd angels in Bethlehem singing the Nativity of Christ, they flowed into the cave and found the Mother of God there, holding the Eternal Child in her arms. With them, in spiritual joy, we also say to You, as a common Mother: Rejoice, raising babies; Rejoice, O Youths of Meaning, Giver. Rejoice, O youthful Leader; Rejoice, glory of the good virgins. Rejoice, you who enrich men and women with wisdom; Rejoice, you who endow women with shame and meekness. Rejoice, sweet peace of reverent elders; Rejoice, quiet refuge for God-loving elders. Rejoice, fair marriages have been established; Rejoice, enmity, quarrels between half-blooded people, destruction. Rejoice, blessing to pious families; Rejoice, praise and exaltation of virginity. Rejoice, Lady of the world, who protects us from the slander of evil spirits and men.
Kontakion 5 You appear as a God-bearing star, O Queen of Heaven, to all who come running under Your omnipotent protection and continually cry out to God with tenderness of heart: Alleluia.
Ikos 5 Seeing the righteous Simeon Thea, who came with the baby Jesus in the temple to introduce herself to the Lord, saying: “A weapon will pierce your very soul,” implying Your Mother’s suffering for Your Divine Son and for all those persecuted for His Holy Name. For this reason we call Ti: Rejoice, shepherds of the Church, reviled by the world, glorification; Rejoice, encouragement to God's ridiculed servants. Rejoice, defense of those who stand for the truth; Rejoice, relief for those tormented by bitter labor. Rejoice, for you free the innocently condemned; Rejoice, for you will soon return from exile. Rejoice, you who graciously visit those who sit in chains; Rejoice, you who delight patient sufferers with the anticipation of bliss. Rejoice, softening the hearts of evil people who are at enmity against us; Rejoice, thou who destroyest wicked advice and deceit. Rejoice, you who protect us from robbers along the way; Rejoice, thou who leadest thieves and secret murderers away from our homes. Rejoice, Lady of the world, who protects us from the slander of evil spirits and men.
Kontakion 6 The preachers of Your grace-filled help are the entire multitude of those saved by You: the suffering, the sick, the grieving and those burdened with sins, singing gratefully to God for You: Alleluia.
Ikos 6 The Divine light rose in Egypt and fell there among the idols, when you fled, the Most Pure One, with the Infant Jesus, fleeing from the murder of Herod. You, having illuminated with the light of the vision of God the minds and all the receding delights of the vain world, tearing away from their souls the idols, the destructive passions nesting there, We also extol You with these words: Rejoice, admonishment of those who doubt faith; Rejoice, you who are proud of your humility in your mind. Rejoice, you who have tamed those who are embittered and burned by anger; Rejoice, you who have reconciled those who grumble at God’s providence with the hardships of life. Rejoice, for you have invisibly punished the impudent scoffers of God and His Holiness; Rejoice, for you have guided those who are lost on the path of salvation. Rejoice, shame on the superstitious and fortune-tellers; Rejoice, reproof of the corrupt and unclean. Rejoice, for you have overthrown the harmful teachings; Rejoice, for you helped to know the truth. Rejoice, you have dispelled the darkness of blasphemy, shaming and all kinds of lies; Rejoice, having enlightened people with the light of the Holy Gospel. Rejoice, Lady of the world, who protects us from the slander of evil spirits and men.
Kontakion 7 Although you never wanted to be separated from the Savior of the world who was born by You, You, God-blessed One, remained with Him inseparably in the city of Nazareth, raising children and feeding Him like a man and singing in Your heart like God. Alleluia.
Ikos 7 Newly showing motherly love for Your Son, with sorrow I searched for Him, a youth of two ten years old, in the city of Jerusalem on the feast of Easter, “bearing Him in my company.” Leading such is Your compassion with tenderness crying to You: Rejoice, elevating the offended and distressed; rejoice; exalting those hated and rejected by all with honor. Rejoice, clothing for the poor and naked; Rejoice, food for the poor and ruined. Rejoice, charity for the homeless, the strange, widows and orphans; Rejoice, help to those without work. Rejoice, safe return to home for those who travel; Rejoice, you have brought those who are lost on their way to their home. Rejoice, renewing the minds of children who are unable to learn; Rejoice, You who do not abandon the mind and character of the simple with Your help. Rejoice, unreliable hope; Rejoice, joy for those who trust in the will of God. Rejoice, Lady of the world, who protects us from the slander of evil spirits and men.
Kontakion 8 Strange and wondrous Your care has been with Christians on all the paths of their lives, much more rebellious and more difficult. Having in You such a Merciful and unenvious Helper, all those who have been blessed by You sing loudly to God: Alleluia.
Ikos 8 You were all with Christ while serving His human race, just as the divine Evangelist Luke tells about You, saying: “Your mother and brothers stand outside to see You, wanting to see You” (Luke 8:20). We imagine that You, the All-Blessed Mother, constantly abided with all those who labor for the Glory of God, praising You like this: Rejoice, rulers, as the servants of God, supplying, Rejoice, guiding those in power to the triumph of good. Rejoice, adorning the Saints with the rule of faith and the image of piety; Rejoice, thou who providest shepherds with zeal for the salvation of their spiritual children. Rejoice, teachers of perfect understanding; Rejoice, thou that students prosper in the sciences. Rejoice, you who motivate leaders and warriors to defend their faith and homeland; Rejoice, you who help monks and nuns in their struggle against the temptations of the world and the flesh. Rejoice, holy mirror of truth for judges; Rejoice, skillful physicians in healing the sick. Rejoice, co-worker of the farmers and good helper; Rejoice, peace and safe haven for all honest workers. Rejoice, Lady of the world, who protects us from the slander of evil spirits and men.
Kontakion 9 Every age of the faithful benefits from Your care, All-Merciful Mother, as you always resort to You, bestowing soul-helping benefits, supplying what is needed in life and diligently interceding for us weak and sinners at the Throne of the Lord of Glory, to Him we sing: Alleluia.
Ikos 9 Vetia, which has spoken many things, cannot express Your motherly sorrow at the Cross of Your Son, when You saw Him suffering for all men with unspeakable torment. In the same way, as we are more experienced in all sorts of compassion and are able to give us the most severe sorrows and hardships, we cry to Ti: Rejoice, blind of sight; Rejoice, hearing of the deaf. Rejoice, you who walk with the lame; Rejoice, healing of those who are weak in the body. Rejoice, health to the sick; Rejoice, knowledge of those who have fallen into the misadventures of earthly vanity. Rejoice, deliverance of those suffering from demons; Rejoice, enlightenment for those damaged by the mind. Rejoice, Thou who receivest the incurably sick into Thy omnipotent hand; Rejoice, taking away from evil habits - drinking, abuse, and games. Rejoice, you who do not reject the prayers of desperate sinners; Rejoice, you who snatch them away from their destructive lack of will. Rejoice, Lady of the world, who protects us from the slander of evil spirits and men.
Kontakion 10 To save the world, even though the Lord, who is on the Cross, gave to the whole world the Most Holy, Most Merciful Mother, when she spoke to the Most Immaculate and beloved disciple: “Behold Thy Son” and “Behold Thy Mother.” Giving thanks to the All-Good God for this, we say to Him: Alleluia.
Ikos 10 The strong wall appeared according to the commandment of the Lord, O Most Blessed One, giving to all prosperity, peace, consolation, joy, as you yourself were the first to receive all this from the Risen Christ the Savior, having heard from Him the welcoming voice: “Rejoice.” For this reason, we please Thee this way: Rejoice, thou who tames all hatred and malice in us; Rejoice, instilling peace in the heart of the Holy Spirit. Rejoice, destroyer of envy, slander, jealousy and rancor; Rejoice, you who spare us with brotherly love. Rejoice, protector from famine, cold, cowardice, flood, fire, and sword; Rejoice, you who feed us with our daily bread. Rejoice, you who stop the deadly plague; Rejoice, the wrath of God, righteously driven upon us, quenching. Rejoice, haste of our righteous deeds; Rejoice, on all the paths of our life there is industry. Rejoice, you who comfort parents with the good behavior of their children; Rejoice, thou who rewardest the servants of God with a quiet and silent life. Rejoice, Lady of the world, who protects us from the slander of evil spirits and men.
Kontakion 11
Do not despise our humble singing from the fullness of love and zeal offered to You, Bride of God, and do not turn away from us sinners and unworthy, but help us to cleanse ourselves from all filthiness of the flesh and spirit, so that we may be able to worthily and righteously sing to God: Alleluia.
Ikos 11 You appeared as a guiding light to the apostle, Mother of God, after the ascension of Your Son into heaven. You remain such even to this day for all who want to be saved and come to the understanding of truth. Do not, O All-Blessed One, deprive us of Your holy guidance in the sea of everyday worries, who are overwhelmed, even though from the heart they bring You the following blessings: Rejoice, thou who burnest up unclean thoughts; Rejoice, soberer from sinful feelings. Rejoice, you who drive away temptations and seductions from us; Rejoice, you who strive towards repentance and correction. Rejoice, you who wash away the abyss of our iniquities with tears of contrition; Rejoice, you who help us to remain spiritually awake. Rejoice, you who raise your mind and heart to heavenly things; Rejoice, you who force you to despise everything earthly. Rejoice, you who lead to sobriety and prayer; Rejoice, you who prepare the bliss of the spirit. Rejoice, clear reinforcement for the ascetics of piety; Rejoice, wondrous salvation for all the faithful. Rejoice, Lady of the world, who protects us from the slander of evil spirits and men.
Kontakion 12 Ask us for Divine grace from Thy Son and God, extend a helping hand, so that we may not perish in the sins and cruel circumstances that come upon us from enemies visible and invisible. Pacify our hearts, filled with malice and enmity, so that, comforted by You, we joyfully call to God: Alleluia.
Ikos 12 As we honestly sing Your Dormition, we glorify Your Holy Protection, spread over the whole world, especially the Christian race, which glorifies Thee: Rejoice, who prepares us for the departure from this life by repentance; Rejoice, you who cleanse us from sins through illness. Rejoice, for you have protected us from vain death; Rejoice, for you were worthy of the last parting words. Rejoice, thou who sendest the quick release of the soul from the body in its death throes. Rejoice, granter of a peaceful death; Rejoice, deliverer of bitter ordeals. Rejoice, you who do not deprive of Christian burial; Rejoice, you who intercede for us will come to the Lord. Rejoice, thou who art with us in life and in death; Rejoice, “Our Joy,” who opens the doors of heaven to us. Rejoice, Lady of the world, who protects us from the slander of evil spirits and men.
Kontakion 13 Oh, Lady of the world, accept this little gratitude of ours, offered to You with all our hearts, and do not allow us to grow cold in this grateful feeling, but make us wise to always remember Your dishonest mercies and cry out to God about You with tears of tenderness: Alleluia. Alleluia. Alleluia. (This Kontakion is read three times, and Ikos 1 and Kontakion 1 are read).
PRAYER Oh, Most Holy Virgin Theotokos, Most Merciful Mother of all Christians, especially those who mourn, are persecuted, and are possessed by various ailments! I, as I am poor and wretched in soul and body, appearing before Your holy image, with tears and touchingly ask for Your gracious alms. There is nothing good and good in me, - I am completely surrounded by infirmities, poverty and squalor, - my feet do not have shoes, so that I can hasten to holy and godly deeds; My hands are dirty from the many iniquities I have committed; my eyes are downcast from a bad conscience. They will not be able to look at the splendor of Your beauty, revealed to us in Your miraculous image, “The Covering One.” My whole face is darkened and dotted with the stamp of my countless vices and sins. I have neither saving faith, nor comforting hope, nor blissful love; I am like a putrefactive vessel, filled with all kinds of filth: pride, selfishness, arrogance, vanity, anger, irritability, malice, resentment, ill will, envy, jealousy, condemnation, murmuring, slander, idle talk, deceit, flattery, deception, hypocrisy, despondency, impatience, cowardice, incontinence of mental and physical feelings, addiction, lust, all voluptuousness and other numerous passions... And like my spiritual misery, the same is physical - illnesses and misfortunes have held me and my whole life, like a cane shaken by the wind, full of inconstancy, fear and all sorts of dangers. According to the verb St. Apostle: troubles come from spirits of wickedness in high places; troubles from people who hate, offend and are at enmity with me; troubles from animals, livestock and the creeping things of the earth; troubles from the elements of the world - lightning, fire, water, harmful air, cold, famine; troubles from the many infirmities and diseases of my body; troubles on the way and at home; troubles in the days and in the night... Who will support me, who will save me, who will deliver me from my enemies, who will guide me to virtue, who will heal my illnesses, who will console, calm, enlighten, instruct, save and have mercy if not You, Most Holy Mother, Intercessor and my All-Good Patroness! You gather my mind, scattered throughout the world, cleanse my thoughts from all filth; Refresh feelings poisoned by all kinds of evil; Strengthen my flabby will for all good things and deliver me from destructive lack of will; Fill your heart with passions of freedom and holy love for God and your neighbors; Rearrange my entire inner temple and make it a comfortable dwelling for the Holy Spirit. Do not leave me, Most Merciful Lady, in my many-sorrowful physical life: consume illness; visible and invisible enemies are raging; Destroy evil circumstances; drive away the fear that comes from the spirits of evil and people who want to destroy me; Grant me all I need and need, good spirits, let's go. May I, renewed, purified, and comforted by You, my Most Holy Queen, glorify the Holy Trinity - the Father and the Son and the Holy Spirit and Your wondrous care for me now and ever and unto the ages of ages. Amen.
Source: For the edification of Bogomolets - Akathists to the Blessed Virgin Mary [2014-01-27]
Text of the akathist to the Blessed Virgin Mary
Kontakion 1
To the chosen Voivode, victorious, as having been delivered from the evil ones, let us sing thanksgiving to Thy servants, the Mother of God; but as if you have an invincible power, free us from all troubles, let us call to You: Rejoice, Unbrided Bride.
Ikos 1
A representative angel from heaven was sent quickly saying to the Mother of God: Rejoice, and with an incorporeal voice you were incarnated in vain, Lord, terrified and standing, calling to Her like this: Rejoice, whose joy will shine forth; Rejoice, Her oath will disappear.
Rejoice, proclamation to fallen Adam; Rejoice, deliverance of the tears of Eve.
Rejoice, height beyond the reach of human thoughts; Rejoice, depths beyond comprehension and angelic eyes.
Rejoice, for you are the King's seat; Rejoice, for you bear Him who bears all.
Rejoice, Star that reveals the Sun; Rejoice, womb of the Divine Incarnation.
Rejoice, even the creation is being renewed; Rejoice, we worship the Creator.
Rejoice, Unbrided Bride.
Kontakion 2
Seeing the Holy One in purity, he says to Gabriel boldly: the glorious voice of yours is inconvenient to my soul: the birth of the seedless conception is like saying, calling: Alleluia.
Ikos 2
The misunderstood mind is understood by the Virgin, seeking, cry out to the servant: from a pure side, how can a Son be born powerfully, O Lord? He spoke to Neizha with fear, both calling to her: Rejoice, ineffable counsel to the Mystery; Rejoice, silence of those who ask for faith.
Rejoice, the beginning of the miracles of Christ; Rejoice, His commandments are supreme.
Rejoice, heavenly ladder, from which God descended; Rejoice, bridge, lead those who are from earth to heaven.
Rejoice, prolix miracle of angels; Rejoice, much-lamentable defeat of demons.
Rejoice, who gave birth to the Light inexpressibly; Rejoice, you who have taught not a single person.
Rejoice, thou who surpassest the understanding of the wise; Rejoice, illuminating meanings for the faithful.
Rejoice, Unbrided Bride.
Kontakion 3
The power of the Most High autumn is then for the conception of the Braconial, and the fertile Toya is false, like a sweet village, to all who want to reap salvation, always sing to your heart: Alleluia.
Ikos 3
Having the womb of the God-pleasing Virgin, she rose up to Elizabeth: and the baby aby knew this kiss, rejoiced, and played like songs and cried out to the Mother of God: Rejoice, branches of unfading roses; Rejoice, acquisition of immortal fruit.
Rejoice, O worker who makes the lover of mankind; Rejoice, you who gave birth to the Gardener of our life.
Rejoice, O field, growing the bounty of bounty; Rejoice, table, bearing abundance of purification.
Rejoice, for you are flourishing as a food paradise; Rejoice, for you are preparing a haven for souls.
Rejoice, pleasant censer of prayer; Rejoice, purification of the whole world.
Rejoice, God's favor towards mortals; Rejoice, mortals have boldness towards God.
Rejoice, Unbrided Bride.
Kontakion 4
Having a storm inside with doubtful thoughts, the chaste Joseph was confused, to You in vain, unmarried, and thinking about the stolen marriage, Immaculate; Having taken away Your conception from the Holy Spirit, he said: Alleluia.
Ikos 4
Hearing the shepherd angels singing the carnal coming of Christ, and as they flowed to the Shepherd they saw Him like a blameless lamb, fallen in Mary’s womb, and singing: Rejoice, Lamb and Shepherd of the Mother; Rejoice, courtyard of verbal sheep.
Rejoice, torment of invisible enemies; Rejoice, the doors of heaven are opening.
Rejoice, as those in heaven rejoice in those on earth; Rejoice, for the earthly things rejoice in heavenly things.
Rejoice, silent lips of the apostles; Rejoice, invincible boldness of the passion-bearers.
Rejoice, firm affirmation of faith; Rejoice, bright knowledge of grace.
Rejoice, even hell has been laid bare; Rejoice, You are clothed with Her glory.
Rejoice, Unbrided Bride.
Kontakion 5
Having seen the divine star, it followed the dawn, and like a lamp holding it, I tested the mighty King, and having reached the Incomprehensible One, rejoicing, crying out to Him: Alleluia.
Ikos 5
Seeing the youths of Chaldeystia at the hand of the Maiden Who created with the hands of men, and the Master who understands Him, even if the slave has accepted the form, they strived to serve Him freely, and cry out to the Blessed One: Rejoice, Mother of the never-setting Stars; Rejoice, dawn of the mysterious day. Rejoice, thou who has extinguished the delights of the furnace; Rejoice, enlightening the mysteries of the Trinity.
Rejoice, thou who destroyest the inhuman tormentor from the authorities; Rejoice, you who showed Christ the Lord the Lover of Mankind.
Rejoice, deliverer of barbaric service; Rejoice, timenia that takes away matters.
Rejoice, you who extinguished the fire of worship; Rejoice, thou who changest the flame of passions.
Rejoice, faithful teacher of chastity; Rejoice, joy of all kinds.
Rejoice, Unbrided Bride.
Kontakion 6
The preachers of God-bearing, formerly wolves, returned to Babylon, having finished Your prophecy, and preaching Your Christ to everyone, leaving Herod as if she were unspoken, unable to sing: Alleluia.
Ikos 6
Having shone forth in Egypt the enlightenment of truth, Thou didst drive away the darkness of lies: for his idols, O Savior, did not tolerate Thy fortress, falling, and those who were delivered cried out to the Mother of God: Rejoice, correction of men; Rejoice, fall of demons.
Rejoice, thou who hast corrected the charms of the empire; Rejoice, you who have exposed idolatry flattery.
Rejoice, sea that drowned the mental Pharaoh; Rejoice, stone, who gave water to those thirsty for life.
Rejoice, pillar of fire, guide those who are in darkness; Rejoice, cover of the world, covering the clouds.
Rejoice, receiver of food and manna; Rejoice, holy sweets to the servant.
Rejoice, land of promise; Rejoice, honey and milk flow from nothing.
Rejoice, Unbrided Bride.
Kontakion 7
I want Simeon from this present age to pass away from the charming one; you were like a child to him, but you also became known to him as a perfect God. I was also amazed at Your ineffable wisdom, calling: Alleluia.
Ikos 7
A new creation has appeared, the Creator has appeared to us from Him, from the seedless vegetative womb, and having preserved You, as if incorruptible, and having seen a miracle, let us sing You, crying out: Rejoice, flower of incorruption; Rejoice, crown of abstinence.
Rejoice, thou who shinest the image of the resurrection; Rejoice, you who reveal the life of angels.
Rejoice, bright-fruitful tree, from which the vernias feed; Rejoice, blessed-leaved tree, with which many trees are covered.
Rejoice, you who bear in your womb the Deliverer to the captives; Rejoice, you who gave birth to a Guide to the lost.
Rejoice, Judge of the righteous supplication; Rejoice, forgiveness of many sins.
Rejoice, clothing of the naked of boldness; Rejoice, beloved, conqueror of every desire.
Rejoice, Unbrided Bride.
Kontakion 8
Having seen a strange Christmas, let us withdraw from the world, turning our minds to heaven: for this, for the sake of the high God, a humble man appeared on earth, although he would attract to the heights of Him crying: Alleluia.
Ikos 8
All in all, in the lower and higher, the indescribable Word departed in no way: the descent was divine, not a local passing, and the Nativity from the Virgin of God, hearing this: Rejoice, God is the inconceivable container; Rejoice, honest sacrament of the door.
Rejoice, doubtful hearing of the unbelievers; Rejoice, well-known praise of the faithful.
Rejoice, O holy chariot of Jehovah upon Cherubim; Rejoice, glorious village of Existence on Seraphimech.
Rejoice, you who gathered the opposite in the same way; Rejoice, you who combined virginity and Christmas.
Rejoice, for the crime was resolved; Rejoice, heaven has already opened.
Rejoice, key of the Kingdom of Christ; Rejoice, hope of eternal blessings.
Rejoice, Unbrided Bride.
Kontakion 9
Every angelic nature was amazed at the great work of Your incarnation; unapproachable as God, a Man who is visible to all, abides for us, hearing from everyone: Alleluia.
Ikos 9
The prophets of many things, like dumb fish, see about You, Mother of God, they are perplexed to say that the Virgin also abides, and was able to give birth. We, marveling at the mystery, truly cry out: Rejoice, friend of the wisdom of God, Rejoice, treasure of His providences.
Rejoice, you who reveal the wise to the unwise; Rejoice, thou who accusest the cunning of the wordless.
Rejoice, for you have conquered the lute seeker; Rejoice, for the creators of fables have faded away.
Rejoice, tearer of the Athenian weaving; Rejoice, fulfiller of fishermen's waters.
Rejoice, you who draw forth from the depths of ignorance; Rejoice, you who enlighten many in their understanding.
Rejoice, ship of those who want to be saved; Rejoice, haven of worldly voyages.
Rejoice, Unbrided Bride.
Kontakion 10
To save the world, Who is the Decorator of all, has come to this self-promise, and this Shepherd, like God, has appeared for us for our sake: having called upon like like, as if God hears: Alleluia.
Ikos 10
Thou art a wall to the virgins, O Virgin Mother of God, and to all who come running to Thee: for the Creator of heaven and earth made Thee, O Most Pure One, dwell in Thy womb, and teach all to invite Thee: Rejoice, pillar of virginity; Rejoice, door of salvation. Rejoice, director of the mental creation; Rejoice, giver of Divine goodness.
Rejoice, for you have renewed those who were conceived in cold; Rejoice, for you have punished those who were stolen by their minds.
Rejoice, thou who exercisest the cultivator of meanings; Rejoice, you who gave birth to the Sower of Purity.
Rejoice, devil of seedless disgrace; Rejoice, you who united the faithful of the Lord.
Rejoice, good nurse of young virgins; Rejoice, bride-blesser of the souls of the saints.
Rejoice, Unbrided Bride.
Kontakion 11
All singing is conquered, striving to meet the multitude of Thy bounties: songs equal to the sand of the sand that we bring to Thee, the Holy King, do nothing worthy of what Thou hast given to us, crying out to Thee: Alleluia.
Ikos 11
The light-receiving candle, which appears to those in the darkness, we see the Holy Virgin, the immaterial one who burns fire, instructs all to the Divine mind, enlightening the mind at dawn, revered by the title, with these: Rejoice, ray of the intelligent Sun; Rejoice, shining light of the never-setting Light. Rejoice, lightning, enlightening souls; Rejoice, for the thunder is terrifying to enemies.
Rejoice, for you have shone with many lights of enlightenment; Rejoice, for you are a multi-flowing river.
Rejoice, image-painting font; Rejoice, you who take away sinful filth.
Rejoice, bath that washes the conscience; Rejoice, cup that draws joy.
Rejoice, smelling the fragrance of Christ; Rejoice, belly of secret joy.
Rejoice, Unbrided Bride.
Kontakion 12
The grace of repaying the desires of the ancient debts, of all debts, the Solver of man, who came with Himself to those who departed from His grace, and dismantled the handwriting, hears from everyone: Alleluia.
Ikos 12
Singing Your Nativity, we all praise You, like an animated temple, the Mother of God: for in Your womb, uphold everything with the hand of the Lord, sanctify, glorify and teach everyone to cry out to You: Rejoice, village of God and the Word; Rejoice, great holy of holies.
Rejoice, ark, gilded by the Spirit; Rejoice, inexhaustible treasure of the belly.
Rejoice, honest one, crowned with pious people; Rejoice, honest praise of the reverent priests.
Rejoice, unshakable pillar of the Church; Rejoice, unbreakable wall of the Kingdom.
Rejoice, victories will arise from her; Rejoice, from where enemies fall.
Rejoice, healing of my body; Rejoice, salvation of my soul.
Rejoice, Unbrided Bride.
Kontakion 13
Oh, All-Singing Mother, who gave birth to all the saints, the Most Holy Word! Having accepted this present offering, deliver everyone from all misfortune, and remove future torment from those who cry out for You: Alleluia, alleluia, alleluia.
(Kondak is read three times)
Ikos 1
A representative angel from heaven was sent quickly saying to the Mother of God: Rejoice, and with an incorporeal voice you were incarnated in vain, Lord, terrified and standing, calling to Her like this: Rejoice, whose joy will shine forth; Rejoice, Her oath will disappear.
Rejoice, proclamation to fallen Adam; Rejoice, deliverance of the tears of Eve.
Rejoice, height beyond the reach of human thoughts; Rejoice, depths beyond comprehension and angelic eyes.
Rejoice, for you are the King's seat; Rejoice, for you bear Him who bears all.
Rejoice, Star that reveals the Sun; Rejoice, womb of the Divine Incarnation.
Rejoice, even the creation is being renewed; Rejoice, we worship the Creator.
Rejoice, Unbrided Bride.
Kontakion 1
To the chosen Voivode, victorious, as having been delivered from the evil ones, let us sing thanksgiving to Thy servants, the Mother of God; but as if you have an invincible power, free us from all troubles, let us call to You: Rejoice, Unbrided Bride.
Prayers
Oh, Most Holy Lady Lady Theotokos, you are the highest Angel and Archangel of all, and the most honorable of all creatures, you are the helper of the offended, the hopeless hope, the poor intercessor, the sad consolation, the hungry nurse, the naked robe, the healing of the sick, the salvation of sinners, the help and intercession of all Christians. O All-Merciful Lady, Virgin Mother of God and Lady, by Thy mercy save and have mercy on the most holy Orthodox patriarchs, the most reverend metropolitans, archbishops and bishops and the entire priestly and monastic rank,
and protect all Orthodox Christians with Your honorable robe; and pray, Lady, from You, without seed, Christ our God, incarnate, may gird us with His power from above, against our invisible and visible enemies.
Oh, All-Merciful Lady Lady Theotokos! Raise us from the depths of sin and deliver us from famine, destruction, from cowardice and flood, from fire and sword, from the presence of foreigners and internecine warfare, and from vain death, and from the attack of the enemy,
and from corrupting winds, and from deadly plagues, and from all evil. Grant, O Lady, peace and health to Thy servant, all Orthodox Christians, and enlighten their minds and the eyes of their hearts, leading to salvation; and have made us worthy, Thy sinful servants, of the Kingdom of Thy Son, Christ our God;
for His power is blessed and glorified, with His Originless Father, and with His Most Holy, and Good, and Life-Giving Spirit, now and ever, and unto ages of ages. Amen.
Oh, Most Holy Virgin Mother of the Lord, Queen of Heaven and earth! Hear the much-painful sighing of our soul, look down from Thy holy height upon us, who with faith and love worship Thy most pure image. We are immersed in sins and overwhelmed by sorrows, looking at Your image, as if You were alive and living with us, we offer our humble prayers. The imams have no other help, no other intercession, no consolation except You, O Mother of all who mourn and are burdened.
Help us the weak, satisfy our sorrow, guide us, the erring, on the right path, heal and save the hopeless, grant us the rest of our lives to spend in peace and silence, grant us a Christian death, and at the Last Judgment of Your Son the merciful Intercessor will appear to us, and always We sing, magnify and glorify Thee, as the good Intercessor of the Christian race, with all those who have pleased God. Amen.
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Akathist
to all icons of the Mother of God, Kontakion 1, chosen from all generations to the Most Pure Virgin Lady, who exudes boundless mercies to the whole world and especially to our country of Russia; let us sing of praise about Her miracles, apparitions and miraculous icons. You, O Joyful One, do not reject our chants, but accept them and give joy to us who call you: Rejoice, Most Pure Virgin, universal Glory and Joy! Ikos 1 Archangel Michael and all the heavenly powers sing praises to Thee, the Lady, the Most Honest Cherub and the Most Glorious without comparison Seraphim, the real Mother of God; and we are sinners on earth, becoming like these bodiless forces, and rejoicing at the first word of joy brought to You by the Archangel Gabriel and the righteous Elizabeth, together with them from the depths of our hearts we cry out to You: Rejoice, full of grace. Rejoice, for the Lord is with you. Rejoice, Blessed One among women. Rejoice, having found grace from God. Rejoice, for you have found the Holy Spirit upon You, and the power of the Most High has fallen upon You. Rejoice, you who were conceived in the womb, who gave birth to a Son and called His name Jesus. Rejoice, for what You gave birth to is Holy and you are called the Son of God. Rejoice, for blessed is the Fruit of Your womb. Rejoice, Mother of our Lord. Rejoice, you who believed, that what you have said from the Lord has been accomplished, Rejoice, for at these greetings Your spirit rejoiced in Your God the Savior. Rejoice, Most Pure Virgin, worldwide Glory and Joy! Kontakion 2 The human mind cannot comprehend how the Lord Himself dwelt in Your virgin womb and how You remained a Virgin and at the birth of Your Son, bowed before the great mystery of the incarnation of God the Word, joyfully crying out to You, who lent Him Your flesh, fed Him with milk and carried Him With His hands, the Angel's song: Alleluia. Ikos 2 All the days of Your life on earth from the meeting of You in the temple of the righteous Simeon, who prophesied to You that a weapon would pierce Your soul. Every joy in the world itself, all the sorrow itself, was involved, until the morning of the first day after Saturday, when you again heard the voice of an Angel saying to you: “Rejoice, full of grace, Your Son has risen three days from the grave.” And with him we bring our praises to You with a joyful voice: Rejoice, Progenitor of the eternal King, Rejoice, who has brought forth the fruit of life for us. Rejoice, faithful servant of the Lord, Rejoice, for all you give birth to. Rejoice, having adopted us all at the cross of Your Son. Rejoice, you who always show motherly love to us. Rejoice, long-desired Helper of Christian faith. Rejoice, for you prayed for everyone, Your Son, Christ our God. Rejoice, Ever-Blessed and Pre-Oral One, Rejoice, abiding in heavenly glory at the right hand of God. Rejoice, shining with purity more than the sun, Rejoice, Most Pure Virgin, universal Glory and Joy. Kontakion 3 In what ways did You, Most Pure Lady, strengthen the human race in faith in God and Your Son? How many of your wonder-working icons have you given us? How many times have you been an ascetic of piety both in life and in dreams? Who can count all your miracles? What verb can give you worthy praise? Who will not please you, Most Holy Virgin? Their lips will remain silent when every creature, O blessed One, rejoices over you, the Council of Angels and the human race! We will never be silent, O Mother of God, in speaking Your strength unworthy, and we cry out to God about You: Alleluia. Ikos 3 Saints Ignatius the God-Bearer and Dionysius the Areopagite, looking at Thee, Most Pure Lady, were unable to find words to describe Your radiant face, and Your divine grace and power, and the flock were not crushed, as not everyone was able to see Thee, Heavenly Virgin. But You, out of love for those who believe in Your Son, You commanded the Holy Apostle and Evangelist Luca to portray Your honest image with the Infant God and Your Son, so that all the nations and tribes of the earth, looking at the Nan, may forever ascend in thought to You, most blessed Lady: and We are sinners, bending our knees before this image, crying out to Thee, All-Singing One: Rejoice, who said to this first-written image: “With him will My grace and strength abide.” Rejoice, who gave it to our Russian country in the city of Saint Vladimir. Rejoice, for today the most glorious city of Moscow shines brightly in this image. Rejoice in this icon of grace and mercy that bestows upon us. Rejoice, Thou who miraculously depicted Thy Face in Thy Temple in the city of Lydda. Rejoice, you who brought joy to the Apostles and all the faithful with this miracle. Rejoice, you who have bestowed miracles on those who worship You before this image. Rejoice, you who taught the Apostles to cry out to You: “Most Holy Theotokos, help us!” Rejoice, who visited the Holy Mount Athos during Your life on earth and chose this place as Your inheritance. Rejoice, you who sent Equal-to-the-Apostles Nina to sanctify Your earthly lot, the country of Iveron. Rejoice, bright prophetic event and praise of the Apostles. Rejoice, Most Pure Virgin, worldwide Glory and Joy!
Kontakion 4 When the enemy of the human race brought persecution against Christians and delivered up the bodies of believers to torture and death, since you were often their strengthener in this feat, their teacher in the faith of Christ, the giver of strength and wisdom to them. And now these Holy Martyrs, who have endured great torment, the brides of Christ: Catherine, Varvaro and others, accompany You in Your visits to the chosen ones of God Alleluiah on earth, and they cry out a song to God about You: Alleluia. Ikos 4 Blessed and Equal-to-the-Apostles Prince Vladimir, who brought the people of the Russian land to Christ, after His baptism, built the first temple in the city of Kyiv in honor of Your Most Pure Nativity, the Lady of the world, and giving a tithe of His gains for its decoration. And from those days to now, You, Most Blessed One, have tirelessly poured out great grace over our country and bestowed upon it Your great mercy. And as a special gift of Your favor and Your election of the city of Kyiv as Your inheritance, You miraculously bestowed upon it the miraculous image of Your “Assumption” and You commanded to build You a temple in the monastery of Saints Anthony and Theodosius. Who can count the multitude of people who bow their knees with tears before this Most Pure Image? Why does the city and the whole city not lead to these many-wonderful images and monasteries? Who tells the story of all the miracles that appeared in this image? We do not hide Your blessings, Most Pure One, and we cry out to You with tenderness: Rejoice, O Joyful One, who does not leave us in Your Dormition. Rejoice, taken up from the earth by the hands of Your Son. Rejoice, you who have ascended to the highest, enjoying His glory. Rejoice, who through the Apostle Thomas assured of Your ascension into heaven in the flesh. Rejoice, fiery throne of the Lord, lifted up from the earth into the Kingdom of Heaven. Rejoice, who in a vision showed the great image of the Kiev-Pechersk Church, Rejoice, who yourself gave the relics of the Holy Martyrs and gold for its creation. Rejoice, having presented the Holy Icon of Your Dormition with Your own hands to the Holy Creators. Rejoice, you who showed miracles at the site of Your temple and cleansed this place with heavenly fire. Rejoice, receiving the angelic singing of the monks’ praise before Your miraculous icon of the Dormition. Rejoice, you who transform the sorrow of all those who flow to You into joy. Rejoice, most pure Virgin, universal Glory and Joy! Kontakion 5 Seeing, O All-Immaculate One, from the height of Your heavenly dwelling, where You abided in glory with Your Son, the sorrow of Your servants in the city of Kazan, as if the faith of Christ was desecrated for the sake of God’s angry visitation by Hagaran evil-belief, You deigned to show the icon of Your miracles to glorify and confirm With the banners of Your grace, Christ-loving people faithfully cry out to You: Rejoice, zealous Intercessor of the Christian race, and God the Creator of all: Alleluia. Ikos 5 Desiring to show currents of miracles to all the mourning, sad, offended and lost, You, O All-Merciful Lady, bestowed deep grace on Your miraculous icons, called: “Joy of all who mourn,” “Quench my sorrows,” and “Seeking the lost.” Was the whole sea of tears shed before them in the sorrows and sorrows that exist? What soul has not flowed to You in its life, falling to these icons of yours? Whose sorrows did you not turn into joy? To whom of those who are perishing, but praying to You, have You not extended a helping hand? We thank You, All-Singing One, for all the mercies bestowed on the sinful human race, and with all our soul we cry out to You touchingly: Rejoice, blessed Virgin Mary, joy to all who mourn! Rejoice, Mother of Mercy! Rejoice, speedy Helper to those in troubles and misfortunes. Rejoice, our Joy, deliver us from all evil in our quenching sorrow! Rejoice, through Your representation our temporary sorrows are destroyed. Rejoice, you who show signs of grace in the Church by the appearance of these icons. Rejoice, thou who drive away the darkness of sin as a pillar of fire. Rejoice, thou who glorified Thy icon, called “Consolation in sorrows and sorrows.” Rejoice, praised in the monasteries on Athos and in our land before Your image “Consolation and Consolation”! Rejoice, Most Pure Virgin, worldwide Glory and Joy!
Kontakion 6 It is a comfort to all the faithful to look at Your icon, spoken by You to the “Quick to Hear”, to worship You before Her, not only in the monastery of the Dochiars, but also in many cities and towns of our country, calling to You: Rejoice, all-good to the Quick to Hear, our petitions are for the good fulfilling, and singing with tenderness of heart to Your Son, Christ our God: Alleluia. Ikos 6 The Power of the Most High overshadows with faith and reverence those who resort to Your All-Honorable Protection, Most Pure Lady, and from ancient years to the present day You have covered with Your omophorion the entire Christian race, and especially our Russian country, and the many monasteries created in it. And Orthodox people, looking at Your icon, on it You with the Archangels, Angels, the Forerunner, the Theologian and all the Saints, intercede for us before the Lord, bowing Your knee and Your head, cry out to You touchingly: Rejoice, our Joy, covering us from all evil by your honest omophorion. Rejoice, Holy Abodes of Christ, Protection and Salvation. Rejoice, the first decoration of Holy temples and altars. Rejoice, blessing of the homes and families of the pious. Rejoice, cheerfulness and admonition of the faithful shepherds of the Church. Rejoice, teacher of God-fearing monks and nuns. Rejoice, obvious strengthening of the obvious ascetics of piety. Rejoice, secret admonition to the hidden servants of God among the world. Rejoice, and do not forsake us naked of good deeds with Your Cover and grace. Rejoice, strong intercessor of those in captivity and exile. Rejoice, ever-watchful guardian of those in chains and prison. Rejoice, Most Pure Virgin, worldwide Glory and Joy! Kontakion 7 Seeing the fisherman above the abyss of water, carried by invisible power and light like the sun, your shining, Mother of God, Tikhvin icon, crying out to the Lord: “Show us this Divine gift; do not hide the treasures with which we hope to enrich our spiritual poverty: wipe away our tears and sobs”... and having received what I wanted, I cried out to You, Most Pure One: “Rejoice, O Lady, having mercy on us before God, the Intercessor,” and singing the angelic song to Your Son and God: Hallelujah. Ikos 7 What faithful cue, having visited the city of Moscow, will not bow to the Lady Theotokos before Your Most Pure “Iveron” and “God-loving” icons? Who wouldn’t be touched by seeing at midnight a multitude of people on their knees tearing down Your “Iveron” icon? Who will count day and night those who kiss Your “God-loving” image during the festival? Do not depart from us all the days of our lives, Mother of the All-Merciful, and hear our singing brought to You: Rejoice, Good Intercessor, who opens the doors of heaven to us. Rejoice, for all the reverent people of Muscovy before Your most pure “Iveron” image. Rejoice, for day and night this icon of Yours is brought to the homes of the mourning and sick. Rejoice, for you who worked miracles in this way were still on His way from Mount Athos to the Russian land. Rejoice, who commanded the pious Manuel to give a ransom to the infidels who blocked the procession of the Holy Icon into the Russian country. Rejoice, for after this you gave this ransom purely to him. Rejoice, for you have glorified many miracles from this icon and many copies. Rejoice, God-loving Queen Theotokos, our hope and refuge! Rejoice, who appeared to Prince Andrew, who decided Your will and commanded to build a monastic monastery in the name of Your Nativity at the place of Your appearance. Rejoice, depicted on Your icon, in the city of Moscow, with the High Hierarchs of Moscow, the blessed, the saints and the martyrs. Rejoice, you who glorified your miracles with your “God-loving” icons in the cities of Uglich, Tula and others. Rejoice, Most Pure Virgin, worldwide Glory and Joy! Kontakion 8 Arose to us, like a bright dawn, the miraculous icon of Your “Unexpected Joy”, before Her people, in their sins, troubles, sorrows and embitterments, many times bow their knees with faith in prayer, crying out: “Rejoice, you who give unexpected joy to the faithful, and Having received Your mercy, they cry out to God about You: Alleluia. Ikos 8 Your Evangelist, Archangel Gabriel, by God's command, by a wondrous appearance, teach us on earth to praise You in the same way as the Angels sing of You in heaven, giving this song: It is worthy that You are truly blessed, the Mother of God, the Ever-Blessed and Most Immaculate, and the Mother of our God. And from those days, crying out to You, O All-Sung, this song brought by an Angel, we cry to You in the same way: Rejoice, helper of Christians and merciful intercessor for sinners. Rejoice, thou who exceedest all the powers of Heaven... Rejoice, thou who bestowed miracles, blessings and admonitions on the Holy Mountain of Athos, through Thy many icons. Rejoice, you who fulfilled the prophecy of Saint Sava, sanctified through Your Mammal Icon. Rejoice, you who gave the prayers of the monks of Mount Athos before Your image, the “Forerunner”, and gave an abundance of oil for Your temple. Rejoice, the abbess of the Hilendar Monastery who has received Your “Three-Handed” icon. Rejoice, thou who art praised before Thy images, “Who hath enlightened the ecclesiarch” and “Gerondis,” who is an old woman. Rejoice, called “Akathist”, who spoke from Your icon to the elder who reads the Akathist: “Rejoice, you too, elder of God.” Rejoice, O Digitria, who miraculously carried His icon twice from the Vatopedi monastery to the Xenophian monastery. Rejoice, you who showed wondrous miracles on Mount Athos from the “Slaughtered” and “Ktitor” icons. Rejoice, thou daughter of the king Placidia, who raised her like a wife from visiting the monasteries of Athos and mercifully forgave her this sin. Rejoice, Most Pure Virgin, worldwide Glory and Joy! Kontakion 9 During the days of Easter, when the Church joyfully sings about the Resurrection of Christ, we, Most Pure One, also remember Your miracles, for the sake of which Your icons “Life-Giving Spring” and “Epiphany of the Eyes” were painted and Your image “Sweet Kiss” was miraculously preserved from the hands of an iconoclast ", and thanking the Resurrector of our souls and bodies, we joyfully sing to Him a song: Alleluia. Ikos 9 The multi-proclamation Vitias, with all their love for You, Lady, will not be able to worthily call You, Most Pure One, and out of the abundance of their hearts they call Your icons many joyful names, which they have received from us now: Rejoice, “Unfading Blossom,” and “Blessed Heaven” . Rejoice, “Blessed Womb” and “Blessed Star.” Rejoice, “Joy of the Angels” and “Three Joys.” Rejoice, merciful and “Merciful.” Rejoice, “Watching Eye” and “Giver of the Mind.” Rejoice, “Look upon humility” and the “Key of understanding.” Rejoice, “Softener of Evil Hearts” and “Savior of the Drowning.” Rejoice, “Immaculate Virgin” and “Help in Childbirth.” Rejoice, “Helper of sinners” and “Healer.” Rejoice, “The Word became flesh” and “Before Christmas and after Christmas, Virgin.” Rejoice, “All-Blessed” and “Seven-Shot”. Rejoice, Most Pure Virgin, universal Glory and Joy Kontakion 10 Novgrad will preach Your glorious intercession, Most Pure Lady, as in the days of the invasion of strong and armed enemies, from Your holy icon of the “Sign”, You showed Your gracious help to Your people, hostile regiments with fear of turning back having converted, Your city is safe and unharmed from them; let everyone cry out in gratitude to You: Rejoice, O Lady, who shows us the sign of Your mercy, and sings to the Savior God: Alleluia. Ikos 10 By the power of the Most High, O Blessed Lady, you have tamed the power of the fiery nature with Your Holy Icon “The Burning Bush” and performed many miracles in the Universe. Likewise, the human mind cannot exhaust all Your good deeds exuded from Your miraculous icons, which are on the Pochaevskaya Mountain, in Czestochowa, in the village of Akhtyrka, from the names “Feodorovskaya”, “Tolgskaya” and others, they cannot be remembered. We do not hide Your blessings, O All-Blessed One, and in the joy of our hearts we cry out to You in praise: Rejoice, Blessed Bush of the Burning Bush, who delivers us from the fire of fire, Rejoice, Praise of Pochaev, our hope and consolation. Rejoice, Mother of God, our zealous Representative and Intercessor, who gave us the Obnorskaya icon. Rejoice, Sophia, who is the Wisdom of God, who created temples for herself in cities: Kyiv, Novegrad and others. Rejoice, you who miraculously completed the painting of Your icon “The Sign” in the Seraphim-Ponetaevsky monastery. Rejoice, you who came to the Holy Kiev-Brotherly Monastery in your miraculous “Kievo-Brotherly” icon and still remain there. Rejoice, monastery of nuns who have gathered around Your miraculous icons, even in Kozelshchany. Rejoice, who gave consolation to the cities of Odessa and Kherson, Your Kasperov icon. Rejoice, you who sanctified the city of Vilna with Your image “Ostrabramskaya”. Before him, every pious person bows his knee. Rejoice, “Unbreakable Wall” and “Different of the Loaves.” Rejoice, "Leaping" and "Weeping" Rejoice, Most Pure Virgin, worldwide Glory and Joy! Kontakion 11 Pious shepherds and people throughout the week praise Thee, Most Pure One, as “Hodegetria” - the Guide; and there is no one to count these Your icons in all Christian countries, built by You, Most Pure One. Most of all, the grateful city of Smolensk praises You, You saved it from the yoke of the Tatars, giving a wondrous command to the warrior Mercury with Your voice to fight the enemy; Yes, every tongue cries out to You: “Rejoice, O Degetria, universal miracle and hearing, and sings a song of praise to Your Son: Alleluia. Ikos 11 This voice will depict the joy of God’s chosen ones, when You, out of Your love, appeared to them on earth, strengthening, comforting and instructing. At those hours the sky united with the earth, and a light greater than the sun shone on the poor cells of the saints. And we are sinners, remembering this and partaking of the spiritual joy of this heavenly joy of the saints of God, in humility we cry out to Ti: Rejoice, who commanded the Theologian to teach the doctrine of the Holy Trinity to the Luminary Gregory of Neocessarie. Rejoice, who instructed the Monk Dositheos in Gethsemane to fast and pray, and called him into monasticism. Rejoice, you who saved the disciple of St. Paul the Simple from hellish torment, appearing to the monk twice and teaching Him to pray for the departed. Rejoice, you who made Mayumsky happy, reciting to him, since the song he composed was pleasing to You: The most honorable Cherub and the most glorious without comparison, the Seraphim. Rejoice, you who, together with the apostles Peter and John, revealed Saint Sergius of Radonezh and His disciple Micah. Rejoice, who appeared many times to the venerable and God-bearing Seraphim of Sarov and gave him the command to establish Your last lot on the lands of the Seraphim-Diveye monastery. Rejoice, on the day of the Annunciation, you visited him with the Apostle John and the Baptist, and the twelve martyred virgins, and announced to him about his imminent resettlement in the heavenly abode. Rejoice, you who blessed the humble nun of Diveyevo Eupraxia. Rejoice, you who appeared in wondrous dreams to Saint Cyril of Alexandria, Peter of Athos, Roman the Sweet Singer and many other saints and saints. Rejoice, by Thy sweet voice emanating from Thy Holy Icon of Edessa, who brought the man of God into the temple of Alexius. Rejoice, for with such a voice you guided the Venerable Mary of Egypt onto the path of repentance. Rejoice, Most Pure Virgin, worldwide Glory and Joy! Kontakion 12 You exuded abundant grace, O Most Pure One, from Your icon of “Tenderness” residing in the monastery of Seraphim-Diveyevo; Before Her, God’s chosen one and Yours, God’s representative and Your intercessor for the Russian land, the Venerable Seraphim, praying to You day and night, calling You “the Joy of all joys” and singing to You in His desert seclusion the song: “Worldwide glory from man.” Together with him, we praise Thee, Most Pure Lady, with the same words, and offer God the angelic singing: alleluia. Ikos 12 Singing Your countless mercies, miracles and manifestations bestowed by You on the whole world, falling to You in the tenderness of your heart, we thank You, Most Pure Lady, we praise You, we sing and extol Your name, and we pray to You, do not turn your face away from us in the future Yours, intercede, protect and save all of us in our sins who are perishing: pacify our lives, guide those who are lost on the right path, educate our children in the spirit of piety, strengthen our shepherds, keep us in pure faith, so that our lips may praise You. The highest of the heavens and the purest of the lordships of the sun, these are the voices: Rejoice, unbridled Bride and Queen of Queens. Rejoice, Heavenly Icon and bearer of the Words of God. Rejoice, God-voiced turtledove and meek and quiet dove. Rejoice, immeasurable depth and ineffable mystery. Rejoice, unknown miracle and source of shrines. Rejoice, purity of virgins and quiet joy of mothers. Rejoice, guardian of infants and protection of widows. Rejoice, health of the sick and deliverance of the captives. Rejoice, good rest for those who labor and hope for those who do not hope. Rejoice, Our only hope in life after our departure from the earth. Rejoice, you who protect us during the ordeals and our Intercessor at the Last Judgment of Christ. Rejoice, Most Pure Virgin, worldwide Glory and Joy! Kontakion 13 O Most Pure Virgin, Lady of heaven and earth! Accept with all our souls this song of praise offered to Thee and grant us sinners in the eternal settlements to behold Thee, our worldwide Glory and the Joy of all joys, singing to Thee and about Thee to God a great song, so hymned in the Highest: Alleluia. (This kontakion is read three times, then ikos 1 and kontakion 1). Prayer to our Most Holy Lady Theotokos and Ever-Virgin Mary, common Accept, O all-powerful, most pure Lady, Lady Theotokos, these honorable gifts, the only one applied to You, from us, Thy unworthy servants, chosen from all generations, manifested above all creatures of heaven and earth. Because for Your sake the Lord of hosts was with us, and through You we knew the Son of God, and were made worthy of His holy body and His most pure blood. Moreover, you are blessed in the birth of generations, blessed by God, the brightest of the cherubim and the most honest of the seraphim. And now, all-sung Most Holy Theotokos, do not cease praying for us, Your unworthy servants, that we may be delivered from every evil advice and from every situation, and that we may be preserved unharmed from every poisonous pretext of the devil. But even to the end, through Your prayers, keep us uncondemned: for through Your intercession and help we are saved, glory, praise, thanksgiving and worship for all in the Trinity we send to the one God and the Creator of all, now and ever and unto the ages of ages.
