Ozeryansk Icon of the Mother of God 2022: what date according to the church calendar?


Ozeryansk Icon of the Mother of God - the main shrine and patroness of the city of Kharkov

The Ozeryansk Icon of the Mother of God is a miraculous icon of the Mother of God revered in the Orthodox Church. She is recognized as the main shrine and patroness of the city of Kharkov, as well as the entire Slobozhanshchina (a historical region in the northeast of modern Ukraine and the southwest of the Central Black Earth economic region of Russia).

The Ozeryansk Icon of the Mother of God was kept at the Transfiguration Kuryazhsky Monastery.

The miraculous feather image of the icon disappeared during the persecution of the Church in the 1930s.

Ozeryansk Icon of the Mother of God. XVII century The miraculous Ozeryansky image is the patron saint of Kharkov, the Kharkov region and the entire Slobozhanshchina

It is officially recognized that the miraculous feather image of the icon was lost in the 1930s. Nowadays, an image of the damaged original icon can be seen in the first volume of the book by D. I. Bagaley, D. P. Miller, which tells about the history of the city of Kharkov over 250 years of its existence.

This image of the Mother of God received its name from the place where it was found. Now the village of Nizhnyaya Ozeryan is located there.

The history of the discovery of the miraculous image of the Ozeryanskaya Mother of God

The history of the discovery of the miraculous image of the Ozeryanskaya Mother of God, beginning during the Mongol-Tatar raids on the lands of Ancient Rus'. It was then that Priest Theodore decided to build a farmstead with an apiary in an uninhabited area near Kharkov.

The land was located 30 kilometers from Kharkov and 3 kilometers from the city of Merefa. There were many ravines on it, forests and meadows grew along which the Ozeryanka River flowed. Currently, the village of Nizhnyaya Ozeryan is located here.


Ukraine, Kharkov region, Nizhnyaya Ozeryan village. It was here that at the end of the 16th century the miraculous icon of the Ozeryanskaya Mother of God was found

Legend says that at the end of the 16th century, near the village of Ozeryany, a Little Russian peasant was mowing grass on the river bank. Swinging his scythe once again, he heard a dull human groan. The mower bent down to the ground and saw on it in the grass an image cut into two parts. The peasant was frightened and saddened by what happened.

The miraculous image of the Ozeryansk Icon of the Mother of God was found at the end of the 16th century.


Ozeryansky temple and source. At the site where the miraculous icon of the Ozeryanskaya Mother of God was found, a church was built (it is on the left), next to the place where the image was found, a spring gushed out (it is on the right)

Repenting of what he had done, he took the icon with the Face of the Mother of God and the Baby Jesus to his home. The peasant placed the find in the Red Corner and lit a candle in front of it. In the morning he saw that the icon had disappeared from the house.

The Little Russian went back to the meadow to mow the grass, where he found it again. At the same time, the two parts of the images were again combined into one canvas with a small seal, similar to a scar, at the site of the cut. There was a lit candle near the face of the Mother of God, and a new spring with cold spring water appeared nearby.

Archimandrite Sebastian (Yukhnovsky) was the first to be cured of the miraculous face.

Having learned about the case of the miraculous acquisition of the image, Priest Fedor hastened to inform about this to a higher clergy - Bishop Theodosius of Oboyan and Belgorod. The Lord gave his blessing to build a temple here. So, at the place where he was found on the left bank of the Ozeryanka, the first small wooden church appeared. It was dedicated to the Nativity of the Blessed Virgin Mary. A newfound icon was placed in the temple, which received the name Ozeryanskaya after the river flowing at the place where it was found.

Video: Stories about saints. Ozeryanskaya icon of the Blessed Virgin Mary. At 4 minutes 16 seconds, the author talks about the miraculous healings that took place near the Ozeretsk icon.

The Ozeryansky temple was consecrated in 1711. The Ozeryansky image of the Mother of God is a source of consolation and healing for many parishioners. Word of this quickly spread throughout the area. The first to receive healing from him was the abbot of the Svyatogorsk Assumption Monastery, Sevastian (Yukhnovsky).

Archimandrite Sebastian was famous for his righteousness and piety. He was very ill at that time, but came on foot from his monastery to venerate the miraculous icon of the Mother of God and was cured.

In reverence for the miraculous icon, Priest Theodore founded the Ozeryanskaya Mother of God Hermitage

Feeling awe at the miraculous image, Priest Theodore decided to build a monastery on his secluded farm. After his healing, Archimandrite Sebastian supported the desire of Priest Theodore and wished to help found the monastery.

Svyatogorsk archives say that in 1696 Theodore transferred all his Ozeryansky real estate to the Svyatogorsk monastery and its abbot Archimandrite Vassian Vasilevsky for the founding of the monastery.


Drawing of the Ozeryanskaya Mother of God Hermitage. 18 century. The Ozeryanskaya Mother of God Hermitage was founded in 1711 by Priest Theodore

The founded monastery received the name of the Ozeryanskaya Mother of God Hermitage. This happened in 1711. Theodore himself settled in the monastery. Over time, the Church of the Nativity of the Virgin Mary was expanded and decorated. Later, another church was erected in honor of the Nativity of John the Baptist and a bell tower with a clock.

The economy of the monastery itself was considered small by the standards of that time. In 1773, the brothers owned five orchards, 7 acres of arable land, 6 acres of hayfields, and 3 acres of forest. As of 1787, the composition of the brethren is as follows: abbot Ezekiel of Turan, four hieromonks, one hierodeacon, one monk and novices.

Svyatogorsk Desert

The pious priest Theodore saw many miracles from the image of the Mother of God and wanted a monastery to be founded in his deserted farm. At that time, the famous abbot of the Svyatogorsk Assumption Monastery, Sevastian Yukhnovsky, visited Ozeryanka, who, according to legend, was then very ill. He came on foot from his monastery to Ozeryanka to venerate the miraculous icon of the Mother of God, and was cured. Having learned about the desire of Fr. Theodore to establish a monastery here, Fr. Sebastian undertook to help the local priest. According to the Svyatogorsk acts of 1696, it is clear that the pious priest Theodore, in the person of the abbot of the Svyatogorsk monastery, Father Sebastian, transferred all his real estate in Ozeryanka to the Svyatogorsk monastery and its abbot, Archimandrite Vassian Vasilevsky, for the founding of a monastery in Ozeryanka, which he did not hesitate to establish there through zealous labors Svyatogorsk governor, father Sebastian, and became known under the name of the Ozeryanskaya Mother of God Hermitage.

The first miracle from the icon appeared to Archimandrite Sevastyan with a witness, the builder, Hieromonk Varsanuphiy Khvastichenko.

The foundation of the Monastery dates back to 1710. Already in 1711, the Church of the Mother of God was built, which marked the beginning of the foundation of the desert. The place was really deserted then. It was surrounded by high hills, deep hollows and dense forests. A wooden church was erected on a hill, on the left bank of the Ozeryanka River. Over time, another church was erected in honor of the Nativity of John the Baptist and a bell tower with a clock.

The desert was small. In 1773, the brothers owned 5 orchards, 7 acres of arable land, 6 acres of hayfields, 3 acres of forest. The number of brethren was also small. In 1787, the composition was as follows: Hegumen Ezekiel of Turan, 4 hieromonks, 1 hierodeacon, 1 monk and novices. But this desert did not last long, about 80 years.

In 1787, during the stay of Empress Catherine II in Kharkov, she signed a decree transferring the Kharkov governorship under the leadership of Grigory Potemkin. By the will of the “His Serene Prince Tauride,” 15 monasteries of Slobozhanshchina ceased to exist, among them the Ozeryanskaya Mother of God Hermitage, the Zmievsky Nikolaevsky Cossack Monastery, and the Svyatogorsk Monastery were closed. Their property was confiscated to the treasury, and the brethren of all the monasteries were gathered in the Kuryazhsky Monastery.”

Due to its small number, by order of the Empress Catherine II and the decision of the Holy Synod, the hermitage was abolished in 1787. The main church of the monastery, consecrated in the name of the Nativity of the Blessed Virgin Mary, was dismantled and moved to the Merefu settlement. The icon was transferred to the Kuryazhsky Monastery, but it was closed in 1788 (even the family connections of Archimandrite Narkis from the Kvitok family did not help), and the icon was transferred to the Kharkov Intercession Monastery.

But soon, at the request of Catherine II of the Ukrainian Governor-General A. Ya. Levandinov and at the expense of the Privy Councilor P. F. Saburov, the Kuryazhsky Monastery was restored in 1796, and the following year the Ozeryansk Icon was again moved here, where it remained for 47 years : “Finally, in 1796, through the efforts of the former Governor-General of Kharkov and Voronezh, Lieutenant General Levanidov, it was allowed to establish a monastery in it as a communal monastery. Through the zeal of the Kharkov citizens, this monastery was soon brought into a fair position; then Emperor Paul I granted this monastery, along with others, mills, fisheries and the required number of acres of land. In 1836, it was elevated to second-class status by the state.” One of the reasons for the improvement in the financial condition of the monastery was that a large flow of pilgrims came to the Ozeryanskaya icon, which was located here, all summer. This image was previously in a specially constructed desert, about 30 versts from Kharkov, subordinate together with the brethren to the Kharkov school monastery (now the Holy Intercession Monastery), and after the destruction of this desert it was transferred to Kharkov, and since the restoration of this monastery in 1796, remains in it to this day.

The Ozeryanskaya Mother of God hermitage existed until 1787

The Ozeryanskaya Mother of God Hermitage existed for almost 80 years. In 1787, Empress Catherine II, by decision of the Holy Synod, abolished the Ozeryanskaya Mother of God hermitage due to its small number. At the same time, another 15 Slobozhansky monasteries were closed.

All the places where the Ozeryan Icon resided prospered financially.


Kuryazhsky Transfiguration Monastery, photo before 1917. After the closure of the Ozeryanskaya Mother of God Hermitage, the brethren of the monastery were transferred to the Kuryazhsky Monastery

The main temple of the monastery was dismantled and moved to the settlement of Merefa. The property of all closed monasteries was taken into the state treasury. Their brethren were gathered into the Kuryazhsky monastery. The image of the Ozeryanskaya Mother of God was moved there, but in 1788 the monastery was also closed, and the icon ended up in the Kharkov Intercession Monastery.

She was placed in the Intercession Church. It should be noted that, despite the closure of the monastery, many pilgrims wanted to pray in front of the icon. This had a beneficial effect on the prosperity of the places where she stayed.


Intercession Monastery in the 19th century. On the right is the Intercession Cathedral, where, after the closure of the Ozeryanskaya Mother of God Hermitage, the Ozeryansky miraculous image was placed

Soon after the closure of the Kuryazh monastery, General Andrei Levanidov turned to Catherine II with a request to reopen it. This happened in 1796 at the expense of Privy Councilor Pyotr Saburov.

The miraculous image of the Blessed Virgin Mary returned to the monastery in 1779 and stayed there for 47 years. In 1836, the monastery was elevated to second-class status.

The religious procession with the icon of the Ozeryanskaya Mother of God was allowed by Emperor Nicholas I

In 1843, residents of Kharkov turned to the Chief Prosecutor of the Holy Synod with a request to introduce a religious procession to transfer the Ozeryanskaya Icon of the Mother of God from the Kuryazhsky Monastery to the Kharkov Intercession Cathedral. On October 16, Emperor Nicholas I reviewed the report of the chief prosecutor and approved the request of the townspeople.


Procession of the cross from the Annunciation Cathedral on May 27, 2012 in honor of the 20th anniversary of Kharkov. On the banners you can see the main shrine of Solobozhanshchina - the Ozeryansk Icon of the Mother of God. Religious processions with the Ozeryansky image were held from 1844 to 1926 and were resumed in our time

Processions of the cross took place on September 30 (from Kuryazh to Kharkov) and April 22 (from Kharkov to Kuryazh) according to the old style in accordance with the patronal holidays of the Kharkov Intercession Cathedral (October 1) and the Kuryazh Monastery (April 23).

At this time, classes in the city schools were stopped, retail shops and public places were closed. The procession was accompanied by solemn singing and the ringing of bells from Kharkov churches.

The first religious procession with the image of the Ozeryanskaya Mother of God took place on September 30, 1844.

The first religious procession took place on September 30, 1844. In 1863, the honorary citizen of Kharkov, merchant Nikita Pavlov, submitted a request to the Holy Synod. He asked permission to transfer the miraculous icon of the Ozeryanskaya Mother of God to Ozeryanka during the religious procession.

In this regard, it was necessary to build a chapel on Kholodnaya Gora, which later turned into a parish church.


Holy Ozeryansky Church on Kholodnaya Gora. Kharkiv. Since the honorary citizen of Kharkov, merchant Nikita Pavlov, submitted a request to the Holy Synod to transfer the image of the Ozeryanskaya Bizhia Mother to Ozeryanka during the religious procession, to build a chapel on Kholodnaya Gora, which later turned into a parish church

In the summer of 1871, a cholera epidemic broke out in Kharkov. They began to carry the holy icon to the homes of Kharkov residents, shops, streets, squares, and prayer services were held everywhere. As a result, the pestilence subsided, the townspeople believed even more in the gracious help of the Ozeryansky image of the Mother of God.

Quotes from the Holy Fathers for every day


One of the most revered icons of the Mother of God in the Slobozhansky region is Ozeryanskaya. This name was given to the miraculous image according to the place of its appearance: on the banks of the Ozeryanka River. Currently, this is the village of Nizhnyaya Ozeryana, located 30 kilometers southwest of Kharkov and 3 kilometers from Merefa.

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In the distant past, there was a desert-forested area riddled with ravines, through which the Ozeryanka River flowed. Its banks were covered with meadows overgrown with lush herbs. Here in the 17th century, when this region was still suffering from the aggressive Tatar raids, the miraculous discovery of the icon of the Mother of God took place.

At that time, these lands were in the possession of the Merefa priest Theodore. He established the Ozeryanka farm here and maintained an apiary. According to legend, one day a local peasant was mowing grass in a meadow. After another swing of the scythe, I heard a human groan.

Bending down, he saw in the thick grass an icon of the Mother of God cut by a scythe. Saddened by what happened, he brought the damaged icon home. And in the morning I did not find the image in my house - they found it in the meadow, where it was found. The parts of the icon cut by the oblique grew tightly together, leaving a barely noticeable scar at the site of the cut. A candle was burning in front of the icon, and a spring of spring water was flowing nearby.

Priest Theodore, spiritually delighted by the appearance of the icon of the Mother of God in his domain, informed Bishop Theodosius of Belgorod and Oboyansky about this and, with his blessing, built a wooden church in honor of the Nativity of the Most Holy Theotokos. The found holy image was installed in this temple. For many believers, the icon, named Ozeryanskaya, brought consolation and healing.

Seeing the signs of God’s grace emanating from the miraculous icon, Priest Theodore wished for a monastic monastery to be established in his deserted, secluded farm. At that time, the Ozeryanka farm was visited by the abbot of the Svyatogorsk Assumption Monastery, Archimandrite Sevastian (Yukhnovsky), known for his pious ascetic life.

According to legend, Archimandrite Sebastian was seriously ill and, according to a vow, walked a long distance from the Svyatogorsk Monastery to Ozeryanka to venerate the newly-minted miraculous icon. And through his prayers he received complete healing. Having learned about Priest Theodore's desire to found a monastery, Archimandrite Sebastian volunteered to help this good cause.

In 1711, the Mother of God Hermitage was founded in Ozeryanka, which marked the beginning of the founding of the hermitage. Through the efforts of Archimandrite Sebastian, the Church of the Nativity of the Virgin Mary was expanded and decorated, later the Church of the Nativity of John the Baptist and a bell tower with a clock were erected, fraternal cells and a refectory were built, and the entire monastery was surrounded by a fence.

The place was really deserted then. It was surrounded by high hills, deep hollows and dense forests. A wooden church was erected on a hill, on the left bank of the Ozeryanka River.

The desert was small. In 1773, the brothers owned 5 orchards, 7 acres of arable land, 6 acres of hayfields, 3 acres of forest. The number of brethren was also small. In 1787, the composition was as follows: Hegumen Ezekiel of Turan, 4 hieromonks, 1 hierodeacon, 1 monk and novices. But this desert did not last long, about 80 years.

In 1787, during the stay of Empress Catherine II in Kharkov, she signed a decree transferring the Kharkov governorship under the leadership of Grigory Potemkin. By the will of the “His Serene Prince Tauride,” 15 monasteries of Slobozhanshchina ceased to exist, among them the Ozeryanskaya Mother of God Hermitage, as well as the Zmievskaya Nicholas Cossack and Svyatogorsk monasteries were closed. Their property was confiscated to the treasury, and the brethren of all the monasteries were gathered in the Kuryazhsky Monastery.

On October 16, 1843, based on the report of the chief prosecutor of the Holy Synod, Emperor Nikolai Pavlovich approved the request of the residents of Kharkov to introduce a religious procession to transfer the icon of the Ozeryanskaya Mother of God from the Kuryazhsky Monastery to the Kharkov Intercession Cathedral. Religious processions were to take place on September 30 (from Kuryazh to Kharkov) and April 22 (from Kharkov to Kuryazh) according to the old style in accordance with the patronal holidays of the Kharkov Intercession Cathedral (October 1) and the Kuryazh Monastery (April 23).

On these days, activities in public places ceased, students were released from classes, and residents of the city and surrounding settlements flocked to meet the miraculous image. The procession was accompanied by unusually solemn singing and the ringing of bells from Kharkov churches, of which there were more than sixty at that time.

After the October Revolution, services in the parish Church of St. John the Baptist continued until 1935 - in November of this year the temple was closed and destroyed.

The last decade of the last century was a time of revival of Orthodox life in Ozeryan. In the summer of 1991, Metropolitan Nicodemus of Kharkov and Bogodukhov blessed Abbot Anthony (Sukhorukov) to restore the chapel and restore order at the site of the appearance of the Ozeryansk Icon of the Mother of God.

Miracles from the miraculous icon do not stop today. Nowadays, in the Ozeryansky church-chapel there are two icons: one is ancient, given by Archpriest Nikolai Baranenko, who for many years served as rector of the Ozeryansky church in Kharkov, the second was painted by the icon painter Inna Boyko. Anyone who, visiting a holy place, prays with faith in front of these icons, receives mercy from the Lord God and His Most Pure Mother.

In our time, two old copies of the Ozeryansk Icon of the Mother of God remain: one in the Holy Annunciation Cathedral in Kharkov, the other in the Holy Ozeryansky parish church on Kholodnaya Gora. And in the village of Nizhnie Ozeryany, where this miraculous icon was revealed, the Ozeryanskaya Church was built.

More than 300 years have passed since the miraculous appearance of the icon of the Mother of God in the village of Ozeryanka, not far from Kharkov. Many events have happened since then in the history of our people, but even now, as in the days of the miraculous appearance of the Ozeryansk Icon, Orthodox people pour out faith and love in prayer and cry out in faith: “Look, O Merciful One, upon Thy people, all our sorrows and sorrows.” quench, send down good consolation into our hearts and ask for eternal salvation for our souls, O Most Pure One. Rejoice, blessed Mother of God among women, illuminating us with the light of Christ’s love.”

Safonov A.V.

In our time, the Ozeryansk Icon of the Mother of God is recognized as the patroness of the Kharkov region

In the 1930s, the original icon was lost. There are isolated mentions of him up to 1926. The last religious procession with the icon took place from August 31 to September 18, 1926 along the route Polna - Bely Kolodez - Volchansk - Grafskoye and back.

Two old copies of the miraculous image have survived to our time. One of them is kept in the Holy Annunciation Cathedral in Kharkov, the other in the Holy Ozeryansky parish church on Kholodnaya Gora.

Video: Anthem of the Kharkov region. Approved by the session of the regional council on September 15, 2010. At 46 seconds, the choir mentions the icon of the Ozeryanskaya Mother of God in the text of the hymn.

In 2010, the anthem of the Kharkov region was written and approved. It mentions the Ozeryansk Icon of the Mother of God as the patroness of the region. In addition, in the same year, the recreated Ozeryanskaya icon was surrounded by a religious procession around Kharkov as a defender of the city.

The miraculous image is kept in the Holy Annunciation Cathedral in Kharkov, and a copy of it is in the Holy Intercession Monastery).

Temples in honor of the icon

At the end of the 19th century, the Ozeryanskaya Church was built on the territory of the Intercession Monastery with donations from city residents. Its construction cost 198 thousand rubles. In the Ozeryanskaya church, consecrated on November 21, 1896, there was a miraculous icon.

Another Ozeryanskaya church was built on Kholodnaya Gora. The construction of this temple began in 1892 on land donated by peasants of the Kharkov volost. Previously, their common barn was located here. Construction cost 150 thousand rubles. The priest V. Ponomarev collected funds among the Moscow merchants, but Kharkov residents also donated a fairly large amount. In 1901, the three-throne (the main altar in honor of the Ozeryansk Icon of the Mother of God, the other two St. Prince Vladimir and St. Ambrose of Milan) was consecrated. During religious processions (the church was built between Kuryazh, where the Starokharkov Monastery was located, and the University Hill, where the Kharkov Intercession Monastery is located), from here, from the top of Kholodnaya Gora, the Kharkov bishops blessed Kharkov with the miraculous icon.

The Ozeryan Church was also built in the village of Nizhnie Ozeryan, where the icon was revealed. There is no parish priest; services are held on Saturdays (liturgy).

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The Ozeryan image is most fully described in the works of D.P. Miller and D.I. Baglay

The original of the Ozeryanskaya Mother of God is described in most detail in “The History of the City of Kharkov for 250 Years of Its Existence” (from 1655 to 1905) by D. P. Miller and D. I. Bagalei. According to him, the icon was made on a canvas 40 centimeters long and 34 centimeters wide. It is fixed to the canvas.


History of the city of Kharkov for 250 years of its existence, 1655 to 1905. Authors D. P. Miller and D. I. Bagalei. This work most fully describes the original image of the Ozeryanskaya Mother of God

The style of drawing is characteristic of the South Russian school of icon painting, while the icon painter himself came from ordinary people. This is evidenced by the rough outlines of the figures, as well as the widespread use of blue and red paint, which is typical for Little Russian icons of the 17th-18th centuries.

The authors of the essay claim that the miraculous image was in poor condition upon examination. The Ozeryan image was most accurately described by D. P. Miller and D. I. Bagalei.

When examining the icon, the researchers saw on it the Mother of God, dressed in a red chiton with a blue maforium (long) veil. Her head is crowned. Or the Mother to the Child Jesus, the right hand indicates that Mary is praying, and the Child Redeemer sits in the crook of her left arm.

Jesus is depicted wearing a long red shirt. He has a crown on his head and it looks like the crown of the Virgin Mary. There are yellow halos around the heads of the Mother of God and Jesus, and around the figures on the icon there are stars and clouds in the upper left and right parts.


A copy of the icon on the wall of the Ozeryansky Church in the Intercession Monastery in Kharkov. Many copies have been written from the Ozeryanskaya Icon of the Mother of God, some of them miraculous

Many copies have been written from the Ozeryanskaya Icon of the Mother of God, some of which differ significantly from the original. At the same time, cases have been recorded when lists also became miraculous.

History of the icon

The true image is presented and accurately described in the “History of the city of Kharkov for 250 years of its existence” (from 1655 to 1905) by D. I. Bagaleya, D. P. Miller:

...Icon, says Prof. E.K. Redin, actually painted on canvas attached to a board. The letter, as Right Reverend rightly notes. Filaret, by an ancient Little Russian artist, in the sense, of course, that the icon is of local, southern Russian origin; its execution is rather mediocre and it was written, in all likelihood, by a simple master who copied a good example; the contours of the figures are rough, the paint, usual in southern Russian monuments for the 17th-18th centuries, is red and blue. The icon has reached our time in poor preservation, but the face of the Mother of God, the Child, their position, and the color of their clothes are still clearly outlined. The Mother of God is depicted turning her face towards the Child, wearing a red chiton and a blue maforium, and a crown on her head; her right hand is in a position of prayer, and with her left she supports the Infant Christ, sitting as if on her lap by her left hand;

The baby is dressed in a red chiton shirt, on his head he has the same crown as the Virgin Mary, in his left hand he holds a small Gospel, and with his right hand he blesses.

Both have yellow halos. Starting from the shoulders, around the halos of the Mother of God and Christ, against the background of the icon were stars, visible even now. There are icons at the top, clouds on the right and left. Dimensions of the icon: height 40 cm, width 34 cm.

In September 2010, the true image of the Ozeryany Icon of the Mother of God was recreated again, on September 16, 2010 it was consecrated at the place of its discovery - in Ozeryany and is currently located in the Church of the Exaltation of the Cross of the Holy Intercession Monastery.

Ozeryansky image cures diseases

The celebration of the icon of the Ozeryanskaya Mother of God takes place on November 12/June 29 and on Antipsha Week. It is on these days that you should pray to the miraculous image for help. So how does an icon help?

From the moment of its discovery, the Ozeryansky image healed the sick, therefore, first of all, people pray to it for the healing of mental and physical illnesses.


Procession with the Ozeryansk Icon of the Mother of God. Kharkiv. Many Orthodox Christians strive to venerate the Ozeryansky miraculous image because it helps in healing diseases

The icon had special power in the place where it was found. Here the lame, the deaf, the blind and the possessed were healed. In addition, its role in the fight against epidemics of infectious diseases is widely known. For some, it is unclear what hunters and fishermen pray to the Ozeryansk Icon of the Mother of God, but there is a very interesting explanation.


Kazan Icon of the Most Holy Mother of God. Moscow list from Evlokhovsky. During prayer, the icon of the Ozeryanskaya Mother of God is second only to the icon of the Kazan Mother of God

The Ozernya image is the icon that is prayed for in the healing of severe fractures, injuries, diseases of vision and hearing. When praying, the image is second in power only to the icon of the Kazan Mother of God. In hunting and fishing, cases of injury are far from rare.

How to pray correctly in front of the Ozeryansky image

Before turning to the Mother of God in prayer, one renounces worries and the vanity of life. It is necessary to completely trust the Blessed Virgin and sincerely turn to Her. The words of prayer are not decisive: you can read the Mother of God prayers or pronounce words coming from the heart. The main thing is pure thoughts and sincere hope for the help of the Heavenly Intercessor.

On the day of veneration of the icon, they visit church and order a prayer service. At home they read a prayer, a canon and an akathist addressed to the Mother of God.

Prayers have been composed in honor of the Ozeryanskaya Icon of the Mother of God

You can address the miraculous Ozeryansky image in prayer in your own words. Usually in such a prayer it is advisable to use in any case such expressions in Old Church Slavonic as: “to your son and to God,” “the love of Christ illuminating us,” “the light of the love of Christ.”

The fact is that they are used in almost all prayers addressed to the Mother of God. At the same time, there is an akathist composed in her honor. The text of one of the most famous prayers is as follows:

Video: Reading the Akathist before the icon of the Ozeryanskaya Mother of God. The author reads a prayer to the miraculous image.

O Our Most Blessed Lady Theotokos! To You, who has found grace before God, to give birth to the world the Savior of our souls, with Him at the Cross, crucified with His prayer for the world, and the Matter of Light, named by Him, we fall down and pray.

Look, O All-Merciful One, upon us, by the Eternal Council of the Most Holy Trinity, to the grace-filled inheritance of eternal life, created by the sting of sin and those who have been defeated by the death of body and soul, and like Thy holy icon of Ozeryansk, having grown together in a wonderful way, You have flowed from it a source of miracles to all the faithful. and we, the Mother of God, reverently looking at your icon, heal our souls and bodies, and unite us with our weak nature, cut by sinful cuttings, with God, and make us children of His Divine love, by the power and action of the Holy Spirit.

But dissolve our hearts, O All-Merciful One, with the grace of Christ, and hasten to create our will to fulfill God’s commandments, and direct our feet on the path of peace—direct the Truth of Christ. And then, O All-Good One, our whole nature is ignited with love for God. Most Holy Lady, as in the difficult invasion of foreigners into our borders, with Your holy icon of Ozeryansk you strengthened the Orthodox people, so now with a sign

With the face of this Most Holy One, strengthen the Kharkov flock and all the faithful children of our country in the unanimity of faith, and save us from pernicious schisms and evil heresies and other troubles, and ask for unshakable peace from God for our Fatherland, and deliver us from all enemies who think evil for us. Fulfill the requests of Your faithful ones, who fall before Your holy icon and pray to You in sorrow, and grant us all everything that is necessary for salvation.

Make our wretched tears and sighs favorable before God and ask for forgiveness of our sins. And so, Most Blessed Mother, raise us up to praise You in thanksgiving, and strengthen us in the struggle of repentance, uncondemned partakers of the Most Pure Body and Honest Blood of our Lord Jesus Christ, after the end of our life, graciously grant us to be.

At the hour of our departure, create the Mother’s Prayer for us before God, and bring our poor souls, through the cruel ordeals of the beginning and power of darkness, into the Kingdom of Heaven, where there is peace and endless joy, to the hedgehog in the Heavenly Church, by You, the Most Honest Cherub and the most glorious without comparison Seraphim, adorned, constantly glorify and sing of the death of the Conqueror - the Lamb of God, who took away the sins of the world.

To Him, O Gracious One, for Your sake, be hosanna and thanksgiving, glory, honor and worship, with His Beginningless Father and with the Most Holy, Good and Life-Giving Spirit - the Holy Comforter, now and ever, and unto the ages of ages. Amen!

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Texts of prayers

The patroness is merciful to sinners who resort to her protection with sincere faith in God.

Troparion

the assurance of Your intercession/ and the appearance of Your mercy/ the icon of Ozeryansk appeared to us, Lady;/ before our souls we pour out our souls in prayer/ and with faith we cry out to You:/ look, O Merciful One, upon Your people,/ quench all our sorrows and sorrows,/ consolation Send down good things into our hearts/ and ask for eternal salvation for our souls, O Most Pure One.

Kontakion

Do not reject, O Merciful Mother, / our tears and sighs, / but have mercifully accepted our petitions, / strengthen the faith of those praying before Your icon, / fill their hearts with tenderness and help them bear the cross of earthly life; / if you want, you can

Prayer

O Blessed Virgin Mary, our Lady! To You, who has found grace before God, to give birth to the world the Savior of our souls, with Him at the Cross, crucified with His prayer for the world, and the Matter of Light, named by Him, falling down, we pray . Look down, O All-Merciful One, on us, by the Eternal Council of the Most Holy Trinity, to the grace-filled inheritance of eternal life created by the sting of sin, wounded by the death of the body and soul of the prostrate beings, and I Having fused the skin of Your holy icon of Ozeryansk in such a wonderful way, You have flowed from it the source of miracles to all the faithful. and heal us, at Your Mother of God, reverently looking at Your icon, spiritually and physically, and unite our weak nature, cut by the cross of sin, with God, and with His Divine children make us with love, power and action of the Holy Spirit. Our heart, O All-Merciful One, dissolve with the grace of Christ, and I hasten to create our will to fulfill the commandments of God, and direct our feet on the path of the worldly people - the Truth of Christ. And then, O All-Good One, our whole nature was ignited with love for God. Most Holy Lady, as in the difficult invasion of foreigners into our borders, with Your holy icon of Ozeryansk you strengthened the Orthodox people, so even now with the sign of this Most Holy Face Establish the Kharkov flock and all the faithful children of our country in the unanimity of faith, and from harmful schisms and evil heresies and other troubles preserve, ask God for unshakable peace for our Fatherland, and deliver us from all enemies who think evil of us. Your faithful ones, who fall before Your holy icon and pray to You in sorrow, fulfill their petitions, and grant all that is necessary for salvation to us all. Make our wretched tears and sighs acceptable before God and ask for forgiveness of our sins. And so, Most Blessed Mother, raise us up to praise the Lord in thanksgiving, and strengthen us in the struggle of repentance, uncondemned participants in the Most Pure Body and the Honest Blood of our Lord Jesus Christ according to at the end of our life, graciously grant us. At the hour of our departure, create a swearing prayer for us before God, and our poor souls, through the cruel ordeals, the beginning and power of darkness, are not allowed into the Kingdom of Heaven, where peace and Bring endless joy, to the Church of Heaven, by You, Most Honest Cherub and the most glorious without comparison, the Seraphim, adorned, unceasingly glorify and sing of the death of the Conqueror - the Lamb of God, who takes away the sins of the world. To Him, O Most Gracious One, for Your sake, be hosanna and thanksgiving, glory, honor and worship, with His Beginning Father and with the Most Holy, Good and Life-Giving Spirit - the Holy Comforter, now and ever eyelids of centuries. Amen.

Second prayer

Having arisen from the vanity of life and our mind, we have gathered our thoughts into one, to Your, Mother of God, icon, we lift up the eyes of our souls and bodies, and we cry to You: do not forsake us, O Most Pure One. weak in our sins to be corrupted, do not allow the evil demon to take our souls from the Son Drive away yours into the wilds of passions, but help us to always remember His commandments, so that we may betray ourselves with lustful rage, and we will reproach each other with malice, but as today, the holy things Yours is coming, for the correction of our lives we are inflamed with zeal, so from Your temple to our own homes Having departed, we strive to preserve this good intention. From now on, satisfy our bodily needs, and heal our sorrows with Your prayer, O All-Singing One. We believe that it is more appropriate for us to endure all this graciously and to ask the Lord for patience in times of affliction: but still our souls faint in sorrow and our thoughts of despondency waver faith, for this reason, in contrition of hearts, we cry to You: just as you healed countless sick sufferers and Thou hast comforted the afflicted, so also we, who fall before Thy miraculous icon, hear those praying to Thee in sorrow, and fulfill all requests for good, health to the sick, comfort to the afflicted. giving, in enmity to those who exist, sending peace from God, and confirmation of faith to those who doubt. Hear Thy sinful servants, O Most Pure One, raise us up to praise You in thanksgiving, so that the faith of Your people may increase, may Your intercession be glorified in them, so that the Kingdom of the Son may be glorified Yours will be established among us. To Him belongs all glory, honor and worship, with His Beginning Father, and the Most Holy and Good and Life-Giving Spirit, now and ever and unto the ages of ages. Amen.

Akathist

Kontakion 1

To the chosen Voivode, Mother of the never-evening Light, holding the Divine sign of salvation - Christ the Infant God in His hand, listening to the prayers of the earthly Church, life-giving streams from the revealed and Our horses of Ozeryansk exude to all the faithful, let us sing thanksgiving to Thy servants, O Mother of God. But as you have an invincible power, free us from all troubles and enlighten our souls with the bounty of Your Son, let us call You:

Rejoice, blessed Mother of God among women, illuminating us with the light of Christ’s love.

Ikos 1

Archangel Gabriel, foretelling our salvation, blessed in women, called Ty, the Mother of God. We, the evangelist of the Most High God, heeding, marveling at the great mystery, rejoice; We confess to You the sign of His Face of Ozeryansky, who has bestowed upon us, the Mother of our Lord, and as the Mother of mercy and generosity, we cry out to You with reverence:

Rejoice, sacred treasure of the glory of God, shining brightly into the Holy of Holies; Rejoice, transfiguration of God’s favor and preaching of human salvation.

Rejoice, valuable event of prophetic prophecies, who foretold Christ to everyone; Rejoice, for the whole of Heaven was amazed at You, seeing the Holy Spirit dwelling in You.

Rejoice, Head of our salvation, Who revealed the Trinitarian nature in the One Divinity to the world; Rejoice, Child of the Young, Father's Radiance, who enlightened the world and gave birth to us.

Rejoice, Most Pure Mother, abiding Virgin before and after Christmas; Rejoice, for at the Nativity of Your Son, all the earthly beings who were saved rejoiced.

Rejoice, blessed Mother of God among women, illuminating us with the light of Christ’s love.

Kontakion 2

Seeing the pious man of the village of Ozeryansk, when he went out to do his work, Your holy icon, Lady, was suddenly cut by his scythe, with tears of tenderness towards Your face. and with reverence brought the cut parts into your house, tearfully asking for reconciliation for your sin. When you do not find these things, you are quickly overcome with fear and sorrow, thinking that the wrath of God will be upon your house, and cry out to God with tenderness: Alleluia.

Ikos 2

Even though you understand the secrets of sowing power, even though your holy icon was hidden from his house, O Lady, this God-loving husband hastened to the place of its cutting. And when I again found this fusion, a great sign in this understanding, Priest Theodore told about it, and the people of Ozeryansky announced the great miracle. Having heard of Your mercy, O Mother of God, with a voice of joy we cried out in gratitude: “Where do we get this from, so that the Mother of our Lord may come to us!” Touching Sitsa, she sings praises to Ti:

Rejoice, O Gracious One, the Lord is with You, by Him the world has been saved from sin and death; Rejoice, blessed is the fruit of your womb, by which the head of the serpent is broken.

Rejoice, Church of Christ, seven weeks of Ecumenical Councils established, everlasting adornment; Rejoice, Orthodox faith, protected by the Holy Spirit, unshakable affirmation.

Rejoice, Most Glorified One, who omnipotently protects us during the days of foreign invasion; Rejoice, you who graciously accept the prayers of your faithful, offered before your most pure image.

Rejoice, who greatly rejoiced through the fusion of the holy icon of Your righteous husband; Rejoice, having united our nature, cut by the devil, with the Nativity of Your Son, again with God.

Rejoice, blessed Mother of God among women, illuminating us with the light of Christ’s love.

Kontakion 3

The power of grace is inscrutable, not only from Your holy icon, Most Pure, flowing out to the faithful, but also in the source, at the place of its miraculous appearance, for the lame to walk, for the deaf to hear , sight was abundantly given to the blind. Thus, having seen the unsearchable abyss of Your Motherly mercy, people were healed from mental and physical ailments, and their hearts were affirmed in the love of God, singing to Him with joy: Alleluia .

Ikos 3

Having this indescribable treasure of faith - Yours, O Mother of God, the Face of the Most Pure Blessing, and in it Your Cover and the grace-filled adornment of our land, the priest of God Theodore, touched, all and I distributed my money and within the limits of the village of Ozeryansk, the holy monastery - the temple of Your Face with the desert-lover Sebastian erected; for myself, as a living sacrifice - to monk in it, I will bring to Your Son and our God, where with others the desert lovers about You, O Blessed One, rejoicing, sung lovingly like this:

Rejoice, Wisdom, Word and Power - the Son of the Father, who was incarnate from You and revealed to the world; Rejoice, O Christ, who has prepared an imperishable Easter for the dead, the living, and those to come.

Rejoice, merciful Lady, who extends her Divine Cover to us; Rejoice, child-loving Dove, sending good consolation into our hearts.

Rejoice, Cover of the broader clouds, who mercifully visited us with the appearance of Your icon; Rejoice, loving Mother, who blessedly sanctified the land of Kharkov.

Rejoice, wonderful Village of the Word of God, protecting our city and people from the invasion of the enemy; Rejoice, invisible guide, guiding us to the heavenly Fatherland.

Rejoice, blessed Mother of God among women, illuminating us with the light of Christ’s love.

Kontakion 4

The storm of everyday sorrows and misfortunes in people who want to be quenched, You gave us Your holy icon for consolation, O Lady, just like You, who is with us in sight, in bewilderment ever sincerely, we cry: what praise will we bring to You, zealous Intercessor, who is the source of grace-filled healings before Your Most Pure Image with faith you pour out your help to those who ask, and you unceasingly have mercy on us; are your inexhaustible bounties magnifyingly, gratefully crying out to the Triune God: Al Liluia.

Ikos 4

Hearing from people near and far about the wonderful appearance of Your holy icon and about the miracles that happened, they flowed with tenderness to the holy monastery of Ozeryansk, and in all the sorrows of life , and in the days of the invasion the foreigner, in the hope of his salvation, was confident in You, All-Singing Mother , and the face rejoices, glorifying the Lord with love. In the same way, we, having sowed the hope of joy, rejoice in the Lord, and offer you the following voice of praise:

Rejoice, O Lamb, who gave birth to the Lamb who took away the sins of the world, heaven and earth to the Queen and Lady; Rejoice, protection and sacred refuge for all the faithful from evil.

Rejoice, Good Comforter, who brought us unexpected joy in Your holy icon; Rejoice, Healer of the weak souls, who has revealed the goodness of God’s love to us.

Rejoice, you who graciously infuse hope in God’s mercy into our hearts; Rejoice, you who revive our hearts with the warmth of love from the Divine.

Rejoice, animated Temple, Great King, Divine dwelling; Rejoice, Heavenly Village, Greater Cherub and Greater Seraphim.

Rejoice, blessed Mother of God among women, illuminating us with the light of Christ’s love.

Kontakion 5

Thy icon, O Mother of God, became more divine than a star, when the holy monasteries of Ozeryansk, Kuryazh and Kharkov flowed around and with celestial streams, flowing from it in abundance, abundantly We soldered them and, by the grace of the Holy Spirit, revived them, body and soul, according to their faith, healing them. We lift up our soulful eyes to You, Her Prototype, we tenderly ask for healing of our ailments, forgiveness of sins and visits from the Heavenly Comforter of our souls, crying out for You in faith To God: Alleluia.

Ikos 5

Having seen Your icon, O Lady, cut by an oblique and miraculously spliced ​​being, and the currents of miracles flowing from it, all people, with zeal, flow to it, Your Motherly Cover and protection, hope and propitiation in it is understood. Sitsa and we, cut by the arrows of the enemy and drowned by the waves of passions, exhausted from the soul, in You, O All-Good One, the hope of our salvation, we boldly pray: hear us, O sinners with lips saying Tisitsevaya: Rejoice, Most Blessed Patroness of our city, for through your prayers gave birth to Christianity are saved; Rejoice, teaching good to all who wander sinfully on the path of eternal life.

Rejoice, thou who mercifully saves us from madness, laziness and passions by the power of Thy love; Rejoice, our poor souls, by the fire of the Holy Spirit, who warms and strengthens us for the feat of love.

Rejoice, thou who receivest all under Thy protection and maternal protection; Rejoice, in the feat of faith of those who are weary, listening to their prayers.

Rejoice, you who restore those who are sick and hopeless from the sickness; Rejoice, faithful Companion, delivering those traveling and sailing on the sea from all troubles.

Rejoice, blessed Mother of God among women, illuminating us with the light of Christ’s love.

Kontakion 6

The preacher is silent for the grace-filled help of the Mother of God, a certain man appeared, withered his hand, and with tears of tenderness he fell to the icon of Her saints, received healing, and oh miracles , which happened to him, told the story with joy and gratitude to the whole church. But, the chill of the most gracious healing, but more likely before the throne of Bozhim, the bloomer is truncated behind everything, more likely, with the boldness of the fingering of the Lyubov Board: Alliliaa.

Ikos 6

Your holy icon, O Lady, shines upon us, more than the rays of the sun, in the borders of Ozeryansky, when a destructive plague is found on our country, and many are cut off by the edge of death. People, seeing the wrath of God, with tears of tenderness to Your holy icon, O Mother of God, cast themselves down, and not only Orthodoxy, but also heterodoxy, to the source of Your mercy flowing from with it, I will be healed. Having seen the mercy of God through Your Motherly prayers, I sing with gratitude to You like this:

Rejoice, in the days of the plague, our immutable Hope and Savior; Rejoice, all of you, in the unhealed and afflicted, most merciful Healer.

Rejoice, our mind, darkened by negligence, by the streams of grace poured out from Your icon, illuminating; Rejoice, you who are near death and who mercifully return those who are exhausted to life.

Rejoice, bright knowledge of grace, for in You all the powers of heaven will boast; Rejoice, hope of the blessings of the eternal, for by you the earthly beings are prepared for eternal life.

Rejoice, Mother of the Eternal God, who exudes healing joy to the faithful; Rejoice, washing away the sins of the world with the Honest Blood of Your Son.

Rejoice, blessed Mother of God among women, illuminating us with the light of Christ’s love.

Kontakion 7

Desiring to reveal to the suffering people Your Mother of Love, the inexhaustible bounty of the abyss, like students in a scorching desert, Your miraculous icons and new signs from them, O Mother of God, yes Thou didst pray, that all in illnesses of soul and body are incurably exhausted, and flow to Thy mercy with faith, they gain salvation. Thus, Your Ozeryansk icon accepts infirmities and obsessions, healing of souls and bodies, singing to God with joy and gratitude: Alleluia.

Ikos 7

Bring a new song of praise to Ty pastures of Kharkov, Mother of the Physician of our souls and bodies, always a certain blind girl with her cloth tearful prayers at Your Ozeryansk icon creating, suddenly crying out with a great voice of joy: “Oh, my mother! I see the Light of God, illuminating the impenetrable darkness of my eyes!” The people, who had visited your God, the most graceful healing of Sil, your mercurium of the lobby, with the faith and the love of the holy icon, so fallen, such a reside:

Rejoice, inexhaustible Source of mercy, containing healing for incurable diseases; Rejoice, thou who healest all those abandoned by doctors by Thy gracious power.

Rejoice, pious virgins of the bride and zealous prayer book for us; Rejoice, in the temptations and seductions of life, wandering to salvation, Guide.

Rejoice, unquenchable Star, beholding God Most High, enlightening us; Rejoice, thou who deliverest us from corruption of the soul and conscience from wickedness.

Rejoice, for in You the mothers and daughters and brides of Christ have hope and are saved; Rejoice, preparing divine joy and eternal salvation for those who trust in Thee.

Rejoice, blessed Mother of God among women, illuminating us with the light of Christ’s love.

Kontakion 8

The people of God had a terrible and terrible vision, when at Your holy icon, Lady, a great and indescribable miracle happened: a certain daughter, tormented by a demon, blasphemed This terrible thing you uttered, both prayers for the sake of the Holy Church, and especially Your intercession by force, from this I was quickly saved from wickedness, and moved to Thy praise, O Most Pure One. We rejoice and are glad, because our enemies will not laugh at us; the Lord will destroy us, sin for our sake, through Your prayers. For this reason, thanks to You, we cry out to God: Alleluia.

Ikos 8

All abiding in the highest and the lowest, falling to Your holy Face, never leaving, Mother of God. For this man, having an evil spirit, praying with faith before Your Most Pure Image of Ozeryansk, Lady, was quickly healed, and in the joy of his soul about the good deed that happened to him, thanks be to You Bring it. With him, O All-Blessed One, visit us at the time of need and save our souls from the entrapment of the devil, so that we will not be ashamed, let us be put to shame, bringing Ty’s praises:

Rejoice, for in Your name, above all other names, the captivity of the devil and all the forces of the enemy are freed; Rejoice, for those who call on your name are delivered from human slander and sudden death.

Rejoice, O all-zealous Representative of those in need everywhere; Rejoice, for the offended, embittered and humiliated, present to the Intercessor.

Rejoice, Thou hast taken away repentant sinners from the jaws of the spirits of malice; Rejoice, for You have led all who trust in You into the love of God.

Rejoice, teaching us to glorify the greatness of God through the beauty of Your virginity; Rejoice, with the Nativity of Your Son the sting of death dulls.

Rejoice, blessed Mother of God among women, illuminating us with the light of Christ’s love.

Kontakion 9

All who are in troubles, illnesses and sorrows, let us joyfully praise our Holy Intercessor, the Mother of God, who has found grace from God to heal the sick, strengthen the weak, and take captives I free and deliver those suffering from unclean spirits and other troubles. Moreover, as to our undoubted Representative, we tenderly say: help and teach us, O Merciful Mother, to always do the will of God, and to remain in His love, and like a fragrant incense, never cease but bring it to Him: Alleluia.

Ikos 9

The heroes of many things are perplexed by what to say about You, Mother of God, seeing the incomprehensible mystery and the indescribable greatness of Your holy Face, O Pure Virgin, radiant with the gift of miracles and all those who fall to him with faith, supplying him with wholesome gifts. We, the innumerable good deeds of this kind, even from our unclean walls, both with a tender soul and a contrite heart, dare to sing these praises to You:

Rejoice, Transfiguration of the Heavenly Father, who supplies repentant sinners with the mercy of God; Rejoice, One Mother of mercy, merciful and nourishing of widows and orphans.

Rejoice, on Mount Athos, Pochaev and in other abodes, gloriously working miracles with Your icons; Rejoice, you who brought the new font of Siloam in the desert of the Lakes to comfort the faithful.

Rejoice, faithful Leader of the monks who strive for the Heavenly Fatherland; Rejoice, blessing of Christian marriages and their children to the Most Blessed Patroness.

Rejoice, everlasting joy to the Church of Heaven, and insurmountable deliverance on earth from all the snares of the enemy; Rejoice, in the eternal Kingdom of Your Son, indescribable joys are prepared for the faithful.

Rejoice, blessed Mother of God among women, illuminating us with the light of Christ’s love.

Kontakion 10

The saving refuge and assurance of Your Representation, and the manifestation of Your mercy - the icon of Ozeryansk appeared to us, the Lady, before Her we pour out our souls in prayer and cry out to You in faith: Look, O Merciful One, at Your people, all our sorrows and sorrows are quenched, good consolation Sent down into our hearts, and ask for eternal salvation for our souls, O Most Pure One, so that we may be saved by You, Your Son and our God, with gratitude we call: Alleluia.

Ikos 10

A strong wall and protection from troubles, a saving refuge against the machinations of the enemy, healing of ailments and many other gifts in your holy icon, O Lady, you have abundantly bestowed on m. This faithful lover of Christ, who suffered greatly with his ears, saw her in a thrice-fold appearance, falling with tenderness towards her, and was granted grace-filled healing. Thus, seeing Your love, O Mother of God, the inexhaustible sea, we boldly pray: hear us poor, sinful lips saying Tisitseva:

Rejoice, the Eternal King of the Mother, the Orthodox Church, was taken away by the fence; Rejoice, Guardian of our people from troubles, and deliverance from all enemies.

Rejoice, our all-zealous Benefactor, maternally caring for the Kharkov flock; Rejoice, Flower of Heavenly fragrance, dissolving our hearts with the grace of peace.

Rejoice, invisible Representative, You are truly our strength and salvation; Rejoice, compassionate and merciful to man, there is a reliable healing for our illnesses.

Rejoice, good bread-giver, who waters our land with early and late rains; Rejoice, you who deliver us from the visible and invisible enemies who rise up against us.

Rejoice, blessed Mother of God among women, illuminating us with the light of Christ’s love.

Kontakion 11

We offer all-merciful singing to You, All-Merciful Lady! We don’t know what we will do when the terrible hour of death suddenly comes upon us? We place all our hope in You, and in Your holy icon, which You have given us for consolation, we ask: be merciful to us sinners and do not despise our prayers, but give us all - in our hearts there is sorrow for God our Savior, and we call with fiery love To him: Alleluia.

Ikos 11

A luminous candle, in the darkness of life, unquenchable, we see Your holy icon, the All-Immaculate One, the source of Your mercy, flowing grace to everyone, with whom there are many sinners, I have improved my salvation, and through Your intercession I have gained the Kingdom of Heaven. Help us too, O All-Merciful One, so that through Your Motherly prayers with the wise virgins we may join the Kingdom of Christ, where Ti rejoices and cries like this:

Rejoice, pleasant censer of prayer, ever-fragrant at the Throne of the Holy Trinity for the salvation of the world; Rejoice, organ of unceasing prayer, asking for God’s mercy to the world.

Rejoice, grace-filled inspiration of Equal-to-the-Apostles and preachers of the Gospel truth; Rejoice, faithful hierarchs of the Church of Christ have the rule of faith and deliverance from sorrows.

Rejoice, diligent builders of the temples of God and faithful servants in them enriched by the love of Christ; Rejoice, hardworking farmers with eternal satisfaction with the bread of life.

Rejoice, thou who unceasingly enjoys the divine beauty of Thy Son and our God; Rejoice, for Him, as the Judge and God, unceasingly beseeches Him for the salvation of the world.

Rejoice, blessed Mother of God among women, illuminating us with the light of Christ’s love.

Kontakion 12

Thy earthly sign of grace was given to those who desired it, the source of the countless miracles of the pastures of Kharkov in Thy icon of Ozeryansk, Thou didst open, O Lady. In it, Divine grace, the Almighty God of grace, performs signs and wonders, grants healing to all those who come with faith for mental and physical ailments. In the same way, ask us for the grace of sowing help from Your Son, O Most Pure One, so that we may not perish violently without repentance, but be saved by You, we silently sing to the One Shining God: Alleluia.

Ikos 12

Singing the indescribable abyss of Thy love, which Thou hast poured out unto the Christian race, falling gratefully, we pray to Thee, Mother of God: as in this life, even in the terrible hour there is no death leave us, but hasten to help and, as truly the Mother of God and sovereign over all, from The people of the soot and the hands of the demonian souls are hasty, and your son and God be inhabited, and even more on the earth, so on heaven, with all the holy skewing tint of the praise:

Rejoice, bounty of the abyss, chosen from the beginning of time to be the head of our salvation; Rejoice, source of indescribable love, merciful Matter shown to the world by the Passion-Bearer of Golgotha.

Rejoice, you who had compassion for your Son at the Cross and loved peace with Him; Rejoice, Church of Your Son, delivering from all evils, having exalted the Christian race.

Rejoice, flower of unfading virginity, weaving the crown of all virtues within Yourself; Rejoice, rainbow of the Divine Sign, united in heaven and earth at the Throne of God.

Rejoice, O all-holy Thy Face, breathing grace and life, like Divine Paradise, to those who look upon Thee; Rejoice, O exalted one above the Heavens, O joy and consolation to those who continually magnify You.

Rejoice, blessed Mother of God among women, illuminating us with the light of Christ’s love.

Kontakion 13

O Most Blessed Mother of Christ our God, the Heavenly Church, a wonderful adornment, an earthly shield and affirmation, Motherly intercession for all in all sorrows, and grace among the temptations of this world new illumination of our souls! Accept, O All-Merciful One, this poor prayer of ours, offered to You before Your Most Pure Image, and beseech the All-Good God to show His mercy on us and on our peoples, in His power and The grace of the Holy Spirit, having overcome all evil, can never be satisfied with the love of God, and So with a pure heart, here and in the future, sing the saints’ praises to the Most Holy Word: Alleluia.

This kontakion is read three times, then ikos 1 and kontakion 1.

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