My acquaintance with this icon began... by watching a news program. In the running line they wrote about the procession with the icon of the Mother of God, and I caught myself thinking that I had never even heard its name. I wrote it down on a piece of paper so as not to forget, and on Sunday I stayed after the service to ask the priest.
And I learned amazing things! It turns out that the “biography” of this image is suitable for making a film, but not a documentary, but at least an adventure. But its ending will be sad. Although…
History of the Tabynskaya Mother of God
The image is miraculous and first appeared to the monk Ambrose, who was passing by two springs near the village of Tabyn. A miraculous voice appeared to Hierodak, but at first he mistook it for temptation. Then the voice was repeated, and Ambrose went to look and saw the Tabyn icon on a rock between a source of fresh and salt water.
The monk brought the newly found icon to the monastery, where it was joyfully placed in the Orthodox church where services were held. In the morning, the image landed on the monastery gate, the monks took it back, but the situation repeated itself the next day. As a result, a chapel had to be built there to pray to Tabyn, which both the tsar and representatives of the Orthodox Church later learned about.
Then the icon was transported to Kazan and Ufa, where it was revered in every possible way, but in the end the church in Kazan burned down, and the icon returned to Tabyn, where it miraculously reappeared at the beginning of the 16th century. Then there was the Bashkir uprising in 1660, when the image disappeared again, and about thirty years later the icon reappeared.
These repeated appearances and disappearances were associated with a stay in the village of Solovarnoye, which was located not far from the source where the icon was first found. The village was subsequently destroyed, the icon disappeared in 1708, and reappeared in 1740. This is worth noting because the story is associated with miracles.
At this time, three Bashkir shepherds who belonged to a different religion found the icon; they broke it and immediately became blind. The shepherds began to pray to the icon for healing, and the youngest of them cried out with special faith, as a result of which he received healing and began to wash the eyes of his companions with water from a salty spring. Over time, they also gained sight, and the source became sacred.
This young Bashkir shepherd found faith through the icon and became an Orthodox ascetic. He lived to be 130 years old and died while walking with a religious procession through the city of Chelyabinsk.
With this discovery, the tradition of a religious procession with the icon began. Photographs and written evidence of this have survived to this day. Icon Day is celebrated on the ninth Friday after Easter and is often associated with various miracles bestowed by Mary.
At the moment it is believed that the icon is lost.
During Soviet times, Ataman Dutov transported the icon to China; after the 1950s, traces of it completely disappeared, and now one can only guess about the whereabouts of the Ural relic. There is evidence that the shrine was moved to Australia and San Francisco.
Icon of the Mother of God of Tabynsk
Service to the Most Holy Theotokos in honor of Her icon, called “Tabynskaya”
The text was approved by the Holy Synod of the Russian Orthodox Church on December 27, 2016 (magazine No. 127)
On the 9th Friday of Easter, the Celebration of the Most Holy Lady Theotokos for the sake of the icon of Her, called “Tabynskaya”
At Great Vespers
Blessed is the husband: 1st antiphon. to the Lord: stichera on 8, tone 4:
Today, believers, gather together, / let us glorify in songs the Queen Theotokos, / the highest of the heavens and all the lordships of the sun, / and, having entered the temple of God, / we will see the image of the anciently revealed icon of Her, / and from the source of salvation we will receive sprinkling,/ and we will worship the miraculous icon, / asking for forgiveness of our sins, / peace and great mercy.
Look, O Lady,/ overcome us who fight,/ we despise our sins/ and free Your servants of bitter unbelief,/ let us rise at the meeting/ and present Your honorable Tabyn icon,/ everyone for the city and everything triumphs / and finds salvation through You, Lady ,/ and we bow in tenderness and cry out:/ save us, Most Pure One.
Now sorrow has ceased, / now joy has flourished, / through the healing of Thy mercy, O Pure One, you heal ailments, / you free cruel diseases, / you water the heat and heat, / you strengthen the weakened, you raise the lame,/ you heal the blind,/ and we praise you:/ rejoice, Lady, the Lord is with you.
I am fragrant, / Your icon appeared as an honest monk, / bestowing protection and intercession on the Ascension monastery, / and on the gates, like the Goalkeeper, appeared, / shining miracles on the cities of Ufu and Kazan,/ also come again to us, Lady,/ with joy our hearts are fulfilling.
Voice 5:
But you received reproach from the Hagarians/ and through blindness you moved them to repentance,/ giving them sight./ Afterwards, I was united from them in labors,/ by walking in the footsteps of Your honorable icon. ,/ continually creating praise to You, Most Pure One.
Let us not cease to magnify Thee, O Mother!/ You have chosen the Ural border,/ called Tabynskaya,/ where you want to enlighten those who have gone astray,/ with Your march to the feat of faith you strive for us/ and thus You save the village, / honoring Thee, the Lady.
When lawless people flooded our land with enmity/ and desecrated Christian shrines,/ then, Most Pure Lady,/ Your Tabynskaya icon/ came out of need from the borders of the country Ru. from heaven/ and after that you hid your wondrous image,/ and transferred your grace to the sources.
Glory, and now, voice 6:
I am the impenetrable Gate and Life-Giving Water, / The ever-bringing Dawn and the Unquenchable Lamp in the darkness, / the Divine Mountain of virtues, / the Mother of God in the world prospering. / Moreover, with tenderness we cry out to You, Most Pure: / Dry up the muddy rivers of our sins, / chilling us with streams of autumn tenderness ,/ accept our prayers/ and bring it to Your Son and God,/ may He save our souls through You.
Entrance. Prokeimenon in the afternoon. Readings of the Three Theotokos.
On litia stichera, tone 5:
The day of Your feast has come, O Most Pure One,/ our bright day of joy has come,/ come, you praying faces,/ come, all faithful people,/ let us sing from a pure heart to the Mother of God/ and Let us piously and reverently glorify Her miracle revealed at Mount Tabynsky.
The glory of great miracles / from Your source, O Mother of God, / The life-giving Source shows You, / pouring out all good things, / and an abundance of healings flows out to all without envy, / to those who require strength of soul and health this body, / the glorious water of sweet grace.
Glory, and now, voice 2:
Heavenly Gate and Supporter of our salvation / and the Orthodox Faith Affirmation / Thou art, Mother of God, Most Pure, / of Thy intercession, / in one prayerful face we descend, Thy servant and,/ and we worship at your footstool,/ asking for forgiveness and salvation for our souls.
On the stichera stichera, tone 1:
Tenderness of hearts and repentance for sins/ today ascends to the Most Holy Lady,/ She now prays to Christ God/ for the salvation of our souls.
Verse: Hear , O Daughter, and see / and incline Your ear.
All the families joyfully please You/ and, like the Divine Source, they magnify You,/ also, rejoicing, they cry out to the names of Christ:/ Blessed are You among women/ and blessed is the Fruit of Your womb.
Verse: The riches of mankind will pray to your face.
Truly blessed is the womb that bore Thee, O Lord,/ and the breast that thou didst piss./ But for us, who celebrate the feast of Thy Most Pure Mother,/ as a child existing in faith,/ receive Thy grace with help. .
Glory, and now, voice 5:
Rejoice, Lady, / Mother of Christ our God, / Source of inexhaustible grace, / ever flowing the sweetness of healing / to all who flow to You by faith / and who place all their hope in You.
Troparion, tone 4:
Today has come the bright holiday, / Most Pure Virgin, Lady, / Your honorable Tabynsk icons, / even more than a ray of sunshine, / exuding healing gifts, / flowing to You with faith./ T For I have given Christ, the Helper, to cover and save His people from all troubles His servants,/ the One Blessed One.
At Matins
To God the Lord: Troparion of the Theotokos, three times.
According to the 1st verse of the sedalen, tone 3:
People of piety, / orthodox cathedrals of Christ, / come faithfully, all of you, to the divine image of the Mother of God, / for she joyfully gives healing to the sick, / hurts those who slander, like an arrow from a bow, / he brightly cheers us all / and illuminates us with his prayers.
Glory, and now, the same voice:
God sanctified you all, the Good and Immaculate Virgin as a wife, / the prophets honestly foreshadowed, the priests blessed, / you dwelt in the Holy of Holies, / you were brought up by an angel, you brought bread from Heaven. / The Most Good One Himself, Unicorn O dear God the Word, dwell in Thee/ and flesh has passed from You./ In the same way, we worship and honor You, as we are truly the Mother of God.
According to the 2nd verse of the sedalen, tone 4:
The mental mountain, the Canopy of virtues/ in the spirit of ancient times Habakkuk, having seen You God-like in his eyes, preached, O Most Pure One,/ through You God came into the world for our salvation and renewal.
Glory, and now, the same voice:
Daniel saw Thy great uncut mountain in the spirit,/ showing the purity of Thy virginity, O Lady,/ from which the stone was cut off, O God the Word,/ casting down the flattery of idols.
According to polyeleos sedalen, voice 1:
Those who faithfully revere Thee / and those who resort to the Tabyn icon / and those who kindly worship this miraculous image, O Mother of God, save / and do not let us be plundered by the adversary, / below they will find all evil upon us, even sin and our iniquity has been prepared for us, / below our iniquity they will exceed our heads, / but may Your swearing to God overcome our God-pleasing prayer.
Glory, and now, the same voice:
Your revealed icon, Mother of God the Virgin, / is spiritual medicine for the whole world, / resorting to it, we bow and venerate you, / and kiss, and honor, drawing grace from healing from it, / and illness from the body Through Your prayers we are freed from our natural and spiritual passions.
Degree, 1st antiphon of the 4th tone. Prokeimenon, tone 4: I will remember Your name/ in every generation and generation. Verse: Hear , O Daughter, and see, and incline Your ear. In every breath: Gospel of Luke, conception 4.
According to the 50th psalm stichera, tone 6: I am the impassable Gate: written at Great Vespers.
Canon of the Virgin Mary, tone 4.
Song 1
Irmos: O my mouth is firm,/ and I will be filled with the Spirit,/ and I will vomit a word to the Queen Mother,/ and I will appear, brightly triumphant,/ and I will sing, rejoicing, Those miracles.
All the ends of the Ural land were filled with joy, O Most Holy Virgin, / for our salvation You showed Your icon and You advertised: / May the brethren of the God-saved monastery strive to sow acceptance M I am in the temple of My Lord./ Do not leave us poor,/ and let us take Your image Holy One into the temples of our hearts, crying out:/ Rejoice, O Blessed One.
On this day, the monk Ambrose, passing by the source, / heard Your words under the canopy of trees, O Mother of God, / and Abiye found Your icon on the great stone. seekers of being, / those who have You before God, the Intercessor.
The brethren of the Ascension monastery were amazed at Your appearance, Most Holy Virgin,/ and, with diligence, gathered together,/ to follow Ambrose,/ and, having seen Your anciently written icon, Mother of God, / hastened with joy to the Lord, pleasing Thee as the Mother of God. / But we , also creating in this vigil, / may we receive from God Your mercy and help, O Lady.
A great miracle happened in the monastery, / when in the morning the icon was found in the gates. / The foreigners, having known about this Your will, O Most Pure One, / as the Goalkeeper glorified You and created the temple here. / We, as do not reject the holy fool virgins, / so that we may find ourselves in the gates of the desired paradise, / I will go out singing to the Lord: Alleluia.
Glory: The brethren gathered in the compartment, sang the song of Thee/ and told the whole story to the governor of Ufa and the bishop of the city of Kazan./ The same, having learned Your miracles, O Lady, commanded to honor Thee collectively./ Thus, we too now rejoice divinely and glorify Thee with joy.
And now: More than any shining gold/ and the brightest morning of the sun,/ Rejoice, Goalkeeper, Dwelling of Christ,/ Rejoice, Hodegetria, Rejoice, Virgin,/ Rejoice, Bride of Nenev natural.
Song 3
Irmos: Thy hymnologists, Mother of God,/ Living and Innocent Source,/ the face of the body, spiritually established,/ in Thy Divine glory/ the crowns of glory of the Lord.
The storm of sedition destroyed Your deserts, Mother of God, / but You, the Pure One, moved the honest abbot Euthymius, / may he strengthen the brethren against mortal torment. / For us, the standing of the desert sows an image of speed spirit of strength and patience, / let us lift up our voices, / singing pure Orthodox faith.
When Elder Jonah desired to again create Your monastery, O Mother of God, / ask the Tsar of Moscow for a command to do this / and, having added to his labors, / erected a desert for You, Most Pure One, / and in Let your name be glorified among the lost nations, and let them honor God true./ Confirm us in Your love, Mother of Truth.
The mountain opened its womb with Thy prayers, O Pure One, / and flowed abye streams of glorious waters to Thy people, / like the manna of old in the desert of Sinai. / But unto us, O Most Pure One, came down I will bury your wonders,/ let us not hunger forever.
The people of the prison of the nightingale see such Thy mercy,/ they have raised up the Church of God to Thy icon,/ so that the saints honorably serve Thee/ and the ends of the world will worship./ We are blessed It is worthy to please Thee, as the Heavenly Intercessor/ and to sing the song of Thy holy thing to the appearance.
Glory: As we go, O Good Mother, / as the monastery is devastated and is about to be completely destroyed, / inform the brethren about this, / and you, blessed by the love of God, / desire the crowns of martyrdom You./ And grant us, O Most Pure One, heavenly crowns.
And now: Today the Heavenly army of the monks of the desert triumphs / and praises Your golden Stamna, and the Rod, and the Table, the Most Pure Virgin. / May their voice, Hodegetria, rejoice, / The angels together with you opiate.
Sedalen, tone 8:
Where the holy name of the Blessed Virgin Mary is glorified, / there flow all kinds of good springs. / Let us honor, people, in purity the icon of the Virgin Mother of God / and that of the Divine Son, Christ our God Him, / and we kiss and glorify You with fear and trembling, calling: / Rejoice , mercy, a treasure of great value.
Glory, and now:
You are the Praise of the passion-bearers, / You are the Hope of the saints, / You are the Consolation of the whole world, / and on You we place all our salvation. / Wait for Your sinful servant Your soul-saving mercy.
Song 4
Irmos: Eating in glory, on the Throne of the Divine,/ in a light cloud,/ the Divine Jesus came/ with an imperishable Hand and calling for salvation:/ glory, O Christ, to Thy power.
In time, Your Tabyn image appeared in the darkness, / the evening turned into the dawn of dawn. / Now accept our prayers, O Most Honest One, / and reveal Your holy icon to us again, O Ever-Blessed One naya.
By the force of the enemy’s bitterness, the Hagarians, / having risen to the glory of the Lord and the Virgin, have wounded the divine face. / But you, Lady, have cast the darkness, / thereby enlightened the wicked people. / Those O consuming sinful darkness, grant us also to sing the glory of Your most pure image. to the second phenomenon.
We praise and bless Your mercy, O Mother of God, / for you have given sight to the wicked youth. / This one, through earnest repentance, like Saul, / has come in the footsteps of Thy icon. / But we, sinners, will meet Thy accept it / and bring prayers to the gracious God, / singing Thee forever.
Truly we confess,/ that You, as much as You want, You can ask Your Son for all things,/ For You are His Mother,/ Moreover, through Your prayers You also asked God for forgiveness of the Hagarites./ For us. but in the pride and envy of those who exist, in repentance accept/ and Call the truth into the mind.
Glory: The great people of God showed miracles to Your icon, O Lady,/ and, like the Godfather David, galloping while playing,/ so did Thou, in jubilant joy,/ the image of Zastu The St. Johns brought the Epiphany with honor and singing to the whole Epiphany./ But for us, who had gathered in Bless this holiday, Most Pure Virgin.
And now: Unknown Depth, Unexplored Height,/ Referring Inexhaustible, flowing healing water,/ for you give sight to the blind, hearing to the deaf,/ walking to the lame and paralyzed,/ and to all, su To those who are ill, immeasurable healing.
Song 5
Irmos: Everyone feared / about Your Divine glory: / You, the Unartificed Virgin, / had in your womb God above all / and you gave birth to the Flightless Son, / giving peace to all who praised You.
The whole of Tabynskaya was filled with great rejoicing, when you found the icon of the Joyful Ones/ and the temple of the Lord was filled with Her glory,/ the pagans came, giving praise to the Lord and the Most Holy Mother./ Us bring joy, O Good One, to those who piously sing Thee.
The Hagarians shouted and shouted:/ great is the God of the Christians,/ and the knowledge of the truth came from them alone,/ who, having received the Orthodox faith,/ labored in abundance for their salvation./ But unto us is the Lord By means of a good deed, complete the course/ and achieve the eternal life.
The Basurman, a great multitude, took up arms against the entire Tabynskaya./ People of God, who placed their hope in Your help,/ against the adversaries of the Idosha/ and at the place of the appearance of Your image, the power of the enemy having overcome life,/ also in memory of Your intercession, Mother of God,/ having created the Cross and miraculous icons installation.
When the temptations of the people brought Your icon to their temple, / You, Most Pure Mother, forbade their desires / and again in the Tabyn temple you found yourself. / Bring us back too, who are in our misfortune. This time, on the path of truth, Holy Hodegetria,/ and the Kingdom To reach heavenly means.
Glory: A wonderful radiance of grace came throughout the entire Tabyn of the earth, / as if Christ-loving people had created Thy church out of stone / and called out all the surrounding villages to the praise of Thy miracles. / Receive us who have come to this celebration / and rejoice at the holiday for the sake of our souls.
And now: To You there is worthy praise, / will this bring our final infirmity? / Like the appearance of Your Most Pure Icons, the sun has risen brightly for us, / emitting rays of glorious miracles and driving away the darkness of cruel circumstances/ by Thy saints, O Lady, intercession.
Song 6
Irmos: This Divine and all-honorable/ celebrating,/ Divine wisdom, Mother of God,/ come, let us clasp our hands,/ from Her we glorify the God who was born.
The heat and rainlessness became the depths of the earth, / but I prayed in vain for faithfulness, / for the wrath of the Lord was poured out for iniquity, / and your icon, the Most Blessed One, brought rain to the perishing grain. / Ours withered away. Rain down your souls with the dew of Your grace, / so that we may grow classes of virtues and salvation we'll see.
When there was a death plague in all our lands, / the people of the city of Sterlitamak placed their hope in You, the Lady, / and, having received help from You, / in memory of this, they walked with hiccups every summer I have arranged Your work, / praising You, O Most Blessed One.
Orenburg was also captured by the city without a fierce pestilence invasion/ and there was great sorrow in the daily life of those living there./ But You, Most Pure One, commanded Saint Anthony to accept Your icon,/ and when He did this and mortal diseases have receded./ We, marveling at this miracle, cry out Ti:/ Cover us with Your honest omophorion.
When the glory of the Most Pure One multiplied, / came the king’s command to honor the Mother of God with flying crosses / to all the ends of the Ural lands. / So we too, creatively, constantly remember Your miracles, O All-Blessed. I.
Glory: Peace to the Intercessor, Mother of All Sings, praise of Your faithful!/ Do not leave us, Your orphan and wretched servants,/ but abide with us ever.
And now: Rejoice , Queen, / Orthodox people and Christ-loving armies, Glory, Protection and Refuge. / Rejoice, Miracle of miracles, Our Hodegetria, / The towns and cities Confirmation.
Kontakion, tone 8:
To the chosen Governor of the Christian race/ and of our country, the most famous Redeemer,/ let us bring songs of praise, Vernia, Virgin, Lady Theotokos./ You, who have unspeakable mercy ,/ free us from all sorrowful circumstances, and with love we call you:/ rejoice, all of you Peace Hope and Consolation, Praise Tabynskaya.
Ikos:
Having cleared the meaning and the mind, let us turn to the Mother of God,/ with light songs pleasing Yu,/ and let us glorify and honor the most honorable icon of Her Tabynskaya,/ falling down, we worship Her,/ shames those who do not honor Yu, / delivers well-behaved and God-fearing slaves from great troubles and evils Yours, calling:/ Rejoice, Pokhvalo Tabynskaya.
Song 7
Irmos: I did not serve the creation of godly wisdom/ more than the Creator,/ but, having bravely overcome the fiery rebuke,/ I rejoice, singing:/ O venerable father, Lord and God, blessed art thou.
The glory of Your Tabynsk icon, Most Pure, rose in the city of Verkhneuralsk, / and many people, gathering Your icon, / turned their unbelief into the knowledge of the true God / and in memory of I have established a great stone on a high mountain./ Teach us, Bride of God, to remember miracles Yours/ and sing praises to the fathers of the Lord and God.
Now the Siberian land rejoices,/ having achieved Your greatness, O Mother of God,/ the city of Chelyabinsk rejoices, and with it the cities of Tyumen and Kustanai,/ receiving Your Tabyn icon, Most Pure One,/ for the work of Thy grace is scant, / through which you perform great and glorious miracles / in salvation of all and enlightenment.
The city of Uralsk was not overcome by heretical evil, / when you cut down Your image, Most Pure One, / the machinations of the enemy were destroyed, / but people, having seen the mercy that was shown, followed You, / and I rejoice and glorify the Orthodox faith.
When the Christ-loving warriors of the land of Orenburg received Your icon in half their name, / then I gained great strength and strength against my enemies, / the hordes of infidels conquered / and their insolence was brought down live.
Glory: Throw unenvious grace throughout the entire earth, O Lady,/ by Your coming to the city of Saratov,/ for Your Tabyn icon drives away hordes of demons/ and enlightens the souls of the lost./ We love We worship and kiss you, and we magnify You, Mother of God.
And now: In this way, resort to Your protection, O Pure One, / the languor does not go away and is not heard, / For You, as the Mother of the true Life, / are a great Refuge for the desperate and a quiet Refuge for the overwhelmed. and us, calling You for help, All-Singing Lady.
Song 8
Irmos: O pious servants in the cave/ The Nativity of the Theotokos saved is,/ then formed,/ now active,/ the whole universe raises up to sing to you:/ Sing to the Lord, O ye deeds,/ and exalt Him to all - eyelids.
Whenever a cruel day befalls the Russian land and godless people appear, / then there will be great indignation throughout the Ural region: / God’s temples have been destroyed, / shrines have been desecrated and crusaders I have abolished the icon with the icon./ We pray to Thee, Lady:/ ask from Thy Son the sins of the Father our abandonment.
Grieving for our country of Russia, Lady, / and not wanting to leave the borders of its land with your icon, / you became motionless by the Amur River, carried by the persecuted Christ-loving people in the saints./ And the faithful people with Saints Methodius and Nestor tearfully pray,/ may you not leave them orphans in the land of China,/ but let you go with them and give your help.
Surprised by the Chinese people, they saw miracles from Your icon, / Moreover, the baptism of the receptionist flowed into Your temple. / We, knowing this, glorify You and Your Son, calling: / Go Sing to the Lord, O works, / and exalt Him to all ages .
The Australian land magnifies You, Most Pure One, / hearing about Your wondrous miracles, / You, who embrace everyone with Your love and fill with grace, teach to sing: / Sing to the Lord, do your deeds, / and exalt Take Him forever.
Glory: In every language that commits lawlessness, we deprive ourselves of our holy things,/ so your Tabynskaya icon, Our Lady, is hidden from us by the mysteries of God,/ but we, sinners, are warmly repentant Lim Ty:/ come to us orphans and comfort us .
And now: Angels and men are terrified, O Lady,/ how you give birth to a child without flight,/ how you bear the Son of God in your hand,/ even the powers above tremble, crying out :/ Holy, Holy, Holy art thou, O God, / By the Mother of God have mercy on us.
Song 9
Irmos: In this way, let the earth-born / leap, enlightened by the Spirit, / let the nature of disembodied minds triumph, / honoring the sacred triumph of the Mother of God, / and let him cry out: / Rejoice, O All-Blessed Mother of God, / Pure Ever-Virgin.
The abomination of desolation was in the holy place, / when the springs of glory were turned into a physician’s office, / but You, Mother of God, drove out those who did not believe by Your miraculous insurance, / that they may know Thy greatness, Bride of God.
You grieved the love of Christ, / always the temple of the wicked, standing on the source of the glorious, devastated / and brought the holy place to desolation, / but to the end you did not turn away mercy from Your servants ́, Lady, / and once a summer you give streams of water in the cave, like tears sharpen.
Behold, an auspicious time, behold, now the day of salvation has come in the Russian land!/ The temples of God are opening, the holy abodes are being reborn/ and on Mount Tabyn the wonderful temple of the Most Pure Mother of God was quickly erected,/ the foreigners, here those gathered send up a prayer for peace/ and sing the glory of God, so to the one who willed it.
Once again, the Blessed Lady pours out miracles on Her servants, just as before, / so even now she fulfills with mercy, / creating myrrh-streaming from Her image, / to whom all who revere Yu flock, / more useful for salvation.
Glory: Your glory, Mother of God, has appeared in the springs of glory, / when people flock to give thanks to You: / you heal those who are seriously ill, / you quickly give birth to mothers who bear children You grant this,/ you give unexpected reconciliation to those who are bitterly hostile,/ you preserve those who are married in like-mindedness and love, / For You are true joy.
And now: Come, faithful ones, / with a pure heart let us exalt to the Most Pure Mother of our God the wonderful icon of Tabynsk / and the Divine Child, the Savior of Christ, / Carry Him, like the One who gave birth, in your hand having lice/ and possessing more maternal boldness towards Him,/ he constantly prays for us/ and gives rich mercies to His servants.
Luminous:
May the All-Singing Mother of God be honored, / the Opening of the doors of heaven, / the Purification of the whole world, / and the Elevation to imperishable life, / for she who gave birth to the Life that exists, Christ our God, / who is the prophet who speaks , Let us worship Him as God and the Savior of our souls.
Glory, and now, the same.
On the praises of the stichera, tone 4:
Chastity is the Intercessor, / now appearing to those who call upon You, / and deliver from all misfortunes and troubles, / Most Pure Bride of God.
Having unknowingly given birth to the Lord,/ appearing at Christmas again as virgins:/ oh, glorious miracle,/ made in You, Bride of God!
Receive, O Most Pure Young Lady, the Divine song, / giving grace to those who hope in You, / and ask for peace from the lands of Russia to send, / so that every Christian language magnifies You.
Your many bounties mercifully save us, / only the Mother of God, / from sinful judgment and various misfortunes, / for you, having given birth to God, have mercy on His world.
Glory, and now, voice 2:
A quiet haven/ Your monastery of Tabynskaya, Bride of God,/ appearing to all who come,/ having within you Your most honorable icon,/ giving abundant grace to all.
The doxology is great. And let go.
At the Liturgy
Service of the Mother of God.
Processions with an icon
Recently, the tradition of religious processions with an icon was revived in the Orenburg diocese. In addition, there is currently a continuous religious procession that travels with representatives of the Cossack army to different countries and regions. As part of this project, in 2013 the icon was transported to the holy Mount Athos.
The meaning of this image is more than significant for all of Orthodoxy. There are not many shrines in which various miracles have been manifested so many times.
The above are only the main milestones and a superficial description of the history of the icon, which in reality is much more intricate and fascinating.
To be imbued with faith and experience a miracle, it is enough to attend a service at which the akathist to the Tabyn Icon of the Mother of God is read, or simply read the prayers to it yourself.
What do they ask the Tabynskaya Mother of God?
- First of all, about health. After all, it is known that the original icon was miraculous. During the raging plague, she healed entire villages and cities (Orenburg, Sterlitamak, Tabynsk). She also drove away cholera and other dangerous diseases. In addition, the Mother of God is asked to be delivered from mental torment.
- About protection from troubles, diseases, misfortunes.
- About peace both in your family, and in the country, and throughout the world.
- Often near the icon they repent of their sins, asking for help to “quit” - both with a sinful life in general, and with a certain bad habit.
- Finally, many come asking for help to get through a difficult period of life.
They pray to the icon like this:
By the way, these words can be read not only in front of the Tabynskaya icon, but also in front of any other consecrated image of the Mother of God.
Where is the original icon located?
It would be logical to assume that everything is there, in the Tabynsky Monastery... But no!
During the Civil War, the white Cossacks, retreating, took this icon with them, fearing that the advancing Reds, known for their anti-God sentiments, would simply destroy it.
Together with the leader of these Cossacks, Ataman Dutov, she ended up in China (they say that the Chinese, even non-Christians, came to worship her because they noticed that she brings good luck).
There, a 25-kilogram icon (and as soon as the exhausted soldiers brought it?) was placed in the Russian Orthodox Church in the city of Ghulja (Xinjiang province). But when the cultural revolution broke out in the country and they began to forget about churches (at best), it was lost...
Where is she now? There are many assumptions on this matter, one more surprising than the other:
- in Australia;
- in the USA, in a private collection;
- still there, in China;
- in Paris…
Perhaps her third appearance is coming, and again on the second week after Pentecost?
Prayer to the Most Holy Theotokos in front of Her icon, called Tabynskaya
Most Holy Theotokos, Mother of our Lord Jesus Christ, constantly pray and intercede for us before God. O our Most Holy Mother, who accepted us all under the cross of Your Son! We thank you who have asked for countless blessings for us in your prayers. I thank You, who have given our country so many of Your wonderful icons. We thank You, Who in the hour of sorrow sent the miraculous Tabyn icon to the Ural land and showed us Your icon on the great rock. We pray to You, soften our hardened hearts with the dew of your prayers. At the source of water, where our bodily illnesses are healed, give us streams of sorrowful tears and cleanse with them the dirt of our sins. Through Your holy icon at the source of water, which showed us the blessing of this place, help us to fulfill the word of the Lord, Your Son, and to be the salt of the earth. Show us, sinners darkened by sin, Your dark face, enlighten the darkness of our sins and lead us to a peaceful refuge in the places of eternal rest that the Lord has prepared for those who love Him. Amen.
Orthodox calendar of icons of the Mother of God for 2022. Days of remembrance of icons
A lot of icons were created by human hands as a sign of worship, love and faith. Icons were created based on verses from the Bible, but there are icons that were marked in history by the sign of the Lord in certain events. Most often, people kneel in prayer in front of the icons of Jesus Christ, his mother the Virgin Mary, Nicholas the Wonderworker, the Martyr Saint Matrona and many others. But there are also special, miraculous icons with the faces of these saints, such as “Icon of Assuaging Sorrows”, “Sovereign Icon”, “Picturesque Source”, “Softening Evil Hearts” and dozens of other equally revered and reverent icons. Many such creations are given a separate Orthodox church holiday. All such holidays are collected in one detailed calendar to avoid missing an important day.
January
January 2 - Celebration in honor of the icon of the Mother of God, called “Novodvorskaya”
January 2 - Celebration in honor of the icon of the Mother of God, called “Lenkovskaya” (Novgorod - Severskaya), “Savior of the Drowning”
January 8 - Celebration in honor of the icon of the Mother of God, called the “Three Joys”
January 8 — Celebration in honor of the icon of the Mother of God “Helper in Childbirth”
January 8 — Celebration in honor of the Icon of the Mother of God “Kykkos”
January 8 - Celebration in honor of the Barlovskaya Icon of the Mother of God “Blessed Womb” (1392)
January 8 - Celebration in honor of the icon of the Mother of God called “Vilna” (Ostrobramskaya)
January 8 - Celebration in honor of the icon of the Most Holy Theotokos of Mercy (Kykkos)
January 14 — Celebration in honor of the icon of the Most Holy Theotokos “Thou Art the Vine”
January 24 - Celebration in honor of the icon of the Mother of God, called "Egyptian"
January 25 - Celebration in honor of the Akathist Icon of the Mother of God
February
February 3 - Celebration in honor of the icon of the Mother of God, called “Ktitorskaya” (IV)
February 3 - Celebration in honor of the icon of the Most Holy Theotokos “Vatopedi”, in the Slavic tradition called “Otrada”, or “Consolation” (807)
February 7 - Celebration in honor of the icon of the Mother of God, called “Quench My Sorrows” (brought to Moscow in 1640)
February 10 - Celebration in honor of the icon of the Mother of God, called “Sumorinskaya-Totemskaya” (XVI)
February 16 — Celebration in honor of the icon of the Most Holy Theotokos “Softening Evil Hearts” (“Simeon’s Prophecy”)
February 18 - Celebration in honor of the icon of the Mother of God “Seeking the Lost” (XVII)
February 18 - Celebration in honor of the Divnogorsk (Sicilian) Icon of the Mother of God (1092)
February 18 - Celebration in honor of the Icon of the Mother of God “Eletskaya-Chernigov” (1060)
February 23 – The Orthodox Church honors the miraculous icon of the Mother of God called “Fire-shaped”
February 25 — Celebration in honor of the “Iveron” Icon of the Mother of God (IX)
February 28 - Celebration in honor of the “Vilna” Icon of the Mother of God (bringing to Vilna in 1495)
February 28 - Celebration in honor of the miraculous icon of the Mother of God “Dalmatian” (1646)
March
March 5 - Celebration in honor of the miraculous icon of the Mother of God called “Kozelshchanskaya” (1881).
March 10 - Celebration in honor of the appearance of the icon of the Mother of God, called “Mezhetskaya” (1492)
March 12 - Celebration in honor of the miraculous icon of the Mother of God, called “Devpeteruvskaya” (1392)
March 15 — The Orthodox Church glorifies the icon of the Mother of God, called “Sovereign” (1917)
March 16 - Celebration in honor of the miraculous icon of the Mother of God, called “Volokolamskaya” (1572)
March 18 — Celebration in honor of the miraculous icon of the Mother of God, called “Education”
March 19 - Celebration in honor of the icon of the Mother of God called “Blessed Heaven” (XIV)
March 19 - Celebration in honor of the icon of the Mother of God called “Czestochowa” (I)
March 19 - Celebration in honor of the icon of the Mother of God called Shestokovskaya (XVIII)
March 19 — Celebration in honor of the icon of the Mother of God, called “Blessed Heaven”
March 19 - Celebration in honor of the icon of the Mother of God called “Czestochowa” (I)
March 20 - Celebration in honor of the icon of the Mother of God, called the “Supportress of Sinners”, in Korets (Rovensk) (1622), in Odrina (Orlovsk) (1843) and in Moscow (1848)
March 21 - Orthodox believers celebrate the day of remembrance of the Kursk-Root Icon of the Mother of God (1898)
March 22 - Celebration in honor of the icon of the Mother of God, called “The Word became Flesh” Albazinskaya (1666)
March 25 - Celebration in honor of the icon of the Mother of God, called “Lydda - not made by hands” (on the pillar) (I)
March 27 - Celebration in honor of the Miracle-Working Icon of the Mother of God, called “Feodorovskaya-Kostroma” (1613)
April
April 1 - Celebration in honor of the Icon of the Mother of God of Smolensk “Tenderness” (1103)
April 4 - Celebration in honor of the Icon of the Mother of God called “Izborskaya” (1657)
April 4 - Celebration in honor of the icon of the Mother of God, called “I am with you, and no one else is with you” (Leushinskaya)
April 6 - Celebration in honor of the icon of the Mother of God, called “Fat Mountain” (XVII)
April 7 - Celebration in honor of the icon of the Mother of God, called “Annunciation of the Blessed Virgin Mary”
April 16 — Celebration in honor of the icon of the Mother of God, called “The Unfading Color”
April 17 - Celebration in honor of the icon of the Mother of God, called "Gerondissa"
April 17 - Celebration in honor of the icon of the Mother of God, called the “Deliverer”
April 21 - Celebration in honor of the icon of the Mother of God, called “Iverskaya”
April 21 - Celebration in honor of the icon of the Mother of God, called “Shuiskaya-Smolenskaya” (1654-1655)
April 22 - Celebration in honor of the icon of the Mother of God, called “Kasperovskaya” (1853-1855)
April 24 - Celebration in honor of the icon of the Mother of God, called the “Life-Giving Source”
April 25 - Celebration in honor of the icon of the Mother of God called “Murom” (XII)
April 25 - Celebration in honor of the icon of the Mother of God called “Belynichi” (XIII)
April 26 - Celebration in honor of the icon of the Mother of God called “Ozeryanskaya” (XVI)
April 26 - Celebration in honor of the icon of the Mother of God called “Sweet Kiss” (“Glycophilus”) (IX)
April 27 - Celebration in honor of the icon of the Mother of God called “Vilna”
April 29 - Celebration in honor of the icon of the Mother of God, called “Ilyinskaya-Chernigovskaya” (1658)
April 29 - Celebration in honor of the icon of the Mother of God called “Tambov” (1692)
April 30 - Celebration in honor of the icon of the Mother of God, called the “Deliverer” (c. 1889)
May
May 1 - Celebration in honor of the “Maximovskaya” Icon of the Mother of God (1299)
May 3 - Celebration in honor of the miraculous icon of the Mother of God, called “Cyprus” (392)
May 4 - Celebration in honor of the icon of the Mother of God called Mozdok (Iverskaya)
May 6 - Celebration in honor of the icon of the Mother of God, called “Iverskaya” (second discovery of the list of icons 2012)
May 7 - Celebration in honor of the icon of the Mother of God called “Molchenskaya” (1405)
May 8 - Celebration in honor of the icon of the Mother of God called “Constantinople” (1071)
May 14 - Celebration in honor of the icon of the Mother of God, called “Unexpected Joy”
May 14 - Celebration in honor of the icon of the Mother of God called “Andronikovskaya” (XIV)
May 15 - Celebration in honor of the icon of the Mother of God, called “Putivl” (1238)
May 17 - Celebration in honor of the icon of the Mother of God, called “Starorusskaya” (1570)
May 18 - Celebration in honor of the icon of the Mother of God, called the “Inexhaustible Chalice” (1878)
May 20 - Celebration in honor of the icon of the Mother of God, called “Lubechskaya” (XI)
May 20 - Celebration in honor of the icon of the Mother of God called “Zhirovitskaya” (1470)
May 23 - Celebration in honor of the icon of the Mother of God, called “Kievo-Bratskaya” (1654)
May 24 - Celebration in honor of the icon of the Mother of God called “Passionate” (1641)
May 27 - Celebration in honor of the icon of the Mother of God, called “Terebenskaya” (Terebinskaya) (1654)
May 27 - Celebration in honor of the icon of the Mother of God, called “Yaroslavskaya” (Pecherskaya) (1823)
May 31 - Celebration in honor of the icon of the Mother of God, called “Chelnskaya”
May 31 - Celebration in honor of the Icon of the Mother of God of Pskov-Pechersk, called “Tenderness”
June
June 8 - Celebration of the Icon of the Mother of God "The Sign" Kursk - Root.
June 11 - Celebration of the icon of the Mother of God, called “Supportress of Sinners.”
June 11 - Celebration of the Icon of the Mother of God of Mateliki (Metelinskaya).
June 13 - Celebration of the beloved and revered image of the Mother of God, which is called the “Unbreakable Wall”.
June 13 - Celebration of the icon of the Most Holy Theotokos of Lugansk.
June 15 - Celebration of the Icon of the Mother of God, called “Kievo-Bratskaya”
June 17 - Celebration of the Icons of the Virgin Mary of Cyprus
June 18 — Celebration of the Icon of the Most Holy Theotokos “Holy Cross”
June 18 - Celebration of the Igor Icon of the Mother of God (1147).
June 19 - Celebration in honor of the Pimenovskaya Icon of the Mother of God.
June 21 — Celebration in honor of the “Yaroslavl” Icon of the Mother of God (XIII).
June 21 - Celebration of the appearance of the Uryupinsk Icon of the Blessed Virgin Mary.
June 23 — Celebration in honor of the Icon of the Mother of God “Unexpected Joy”
June 23 - Celebration in honor of the Barlovskaya Icon of the Mother of God (Blessed Womb).
June 24 - Celebration in honor of the icon of the Mother of God “It is Worthy to Eat” (“Merciful”) (X)
June 28 — Celebration in honor of the “Tabynskaya” Icon of the Mother of God
June 28 - Celebration in honor of the Kursk-Korennaya Icon of the Mother of God “The Sign” (1898)
June 29 — Celebration in honor of the “Ozeryanskaya” Icon of the Mother of God.
June 30 - Celebration in honor of the "Kaluga" Icon of the Mother of God (1748), (rolling celebration on the 1st Sunday of Peter's Lent).
July
July 1 - Celebration in honor of the Bogolyubsk Icon of the Mother of God, in Bogolyubovo, Vladimir region (1157).
July 1 - Celebration in honor of the Bogolyubskaya Icon of the Most Holy Theotokos (Zimarovskaya), a revered copy of the Bogolyubskaya Icon of the Mother of God (XII).
The Most Holy Theotokos Bogolyubskaya (Zimarovskaya), revered copy from the Bogolyubskaya Icon of the Mother of God (XII).
July 1 - Celebration in honor of the "Moscow" (Bogolyubskaya) Icon of the Mother of God - a revered copy of the Bogolyubskaya Icon of the Mother of God.
July 1 - Celebration of the revered copy of the Bogolyubskaya Icon of the Mother of God - the Pyukhtitsa Icon of the Mother of God, called “At the Source” (1946).
July 1 — The Orthodox Church celebrates the day of remembrance of the “Bogolyubskaya” Icon of the Mother of God.
July 3 - Celebration in honor of the Modena (Kosinskaya) Icon of the Mother of God.
July 6 - Feast of the Vladimir Icon of the Mother of God in thanksgiving for the deliverance of Moscow from the invasion of Khan Akhmat.
July 6 - Celebration in honor of the Icon of the Mother of God “Uglich” (Goalkeeper), (Unquenchable Candle) (1894).
July 6 - Celebration in honor of the icon of the Most Holy Theotokos “Vladimir” (Zaonikievskaya) (1588).
July 7 - Celebration in honor of the Icon of the Mother of God of Kazan (Korobeinikovskaya) (movable celebration).
July 7 — Celebration in honor of the icon of the Mother of God Icon “Joy of All Who Sorrow” Reshnevskaya (movable celebration).
July 7 — Celebration in honor of the icon of the Most Holy Theotokos “Feodorovskaya (Syzran)”
July 9 - Celebration in honor of the appearance of the Tikhvin Icon of the Mother of God (1383).
July 9 - Celebration in honor of the Nyamet Icon of the Mother of God (1399).
July 9 - Celebration in honor of the icon of the Most Holy Theotokos of Lydda (Roman) (I).
July 9 — Celebration in honor of the icon of the Most Holy Theotokos of Sedmiezernaya “Hodegetria” (XVII).
July 10 - Celebration in honor of the Suknevichi Icon of the Most Holy Theotokos. Locally revered, Belarus.
July 11 - Celebration of the icon of the Mother of God, called “Three-Handed” (VIII).
July 12 - Celebration in honor of the Kasperovskaya Icon of the Mother of God (1853-1855).
July 13 - Celebration in honor of the Gorbanevskaya Icon of the Mother of God (XVIII).
July 14 - Celebration in honor of the icon of the Mother of God called “Valaam”
July 15 - Celebration in honor of the Akhtyrka Icon of the Mother of God (1739).
July 15 - Celebration in honor of the Icon of the Mother of God of Feodotyevskaya (1487).
July 15 - Celebration in honor of the Pozhai Icon of the Mother of God (VII).
July 17 - Celebration in honor of the Galata Icon of the Mother of God.
July 18 - Celebration in honor of the icon of the Most Holy Theotokos called “Ekonomissa” (“House-Builder”).
July 20 - Celebration in honor of the icon of the Mother of God called “Blachernae” (1654).
July 21 — Orthodox Christians celebrate the appearance of the Kazan Icon of the Blessed Virgin Mary (in the city of Kazan) (1579).
July 21 - Celebration of the Sign from the Icon of the Mother of God "Ustyug" Annunciation in the city of Ustyug (1290).
July 21 — Celebration of the icon of the Most Holy Theotokos “Embrace of the Father” (Ussuriysk).
July 21 - Celebration in honor of the Jacobstadt Icon of the Mother of God (XVII).
July 23 - Celebration in honor of the icon of the Mother of God, called “Konevskaya”.
July 24 - Celebration of the Rzhev, or Okovets, Icon of the Mother of God (1539).
July 24 - Celebration in honor of the icon of the Most Holy Theotokos Borkolabovskaya (Barkolabovskaya).
July 24 - The memory of the Rudny Icon of the Mother of God is celebrated.
July 25 - Celebration in honor of the icon of the Mother of God, called the Self-Painted (1863).
July 25 — Celebration in honor of the “Three-Handed” Icon of the Mother of God.
July 26 - Celebration in honor of the miraculous icon of the Most Holy Theotokos - “It is Worthy to Eat” (“Merciful”).
July 27 - Celebration in honor of the Elisavetgrad Icon of the Most Holy Theotokos.
July 29 - Celebration in honor of the Chir (Pskov) Icon of the Mother of God (1420).
July 29 - Celebration of the icon of the Mother of God, called “Fat Mountain” (XVII).
July 30 - Celebration in honor of the Svyatogorsk Icon of the Mother of God (1569).
July 31 - Celebration in honor of the icon of the Kaluga Mother of God.
August
August 1 - Celebration in honor of the icon of the Most Holy Theotokos “Seraphim - Diveevskaya” (Tenderness) (1885).
August 2 - Celebration in honor of the Chukhloma (Galich) Icon of the Mother of God (1350).
August 2 - Celebration of the Abalakskaya (Abalatskaya) Icon of the Mother of God “The Sign” (1637).
August 2 - Celebration in honor of the “Orsha” Icon of the Mother of God (1631).
August 5 - Celebration in honor of the Pochaev Icon of the Mother of God (1675).
August 5 - Celebration in honor of the icon of the Mother of God, called “Joy of All Who Sorrow” (with pennies) (1888).
August 10 - Celebration in honor of the Smolensk Icon of the Mother of God, called Hodegetria (Guide) (brought from Constantinople in 1046).
August 10 - Celebration in honor of the Grebnevskaya Icon of the Mother of God (1380).
August 10 - Celebration in honor of the Icon of the Mother of God “Hodegetria” “Kostroma” (1672).
August 10 - Celebration of the Seraphim-Diveevskaya Icon of the Mother of God “Tenderness” (1885).
August 15 - Celebration in honor of the Achair Icon of the Mother of God (XXI).
August 17 - Celebration in honor of the Kazan (Penza) Icon of the Mother of God.
August 19 - Celebration in honor of the icon of the Mother of God “Joy of All Who Sorrow” Reshnevskaya.
August 21 - Celebration in honor of the Tolga Icon of the Mother of God (1314).
August 26 - Celebration in honor of the icon of the Mother of God “Softening Evil Hearts” (Semistrelnaya).
August 26 - Celebration in honor of the Minsk Icon of the Mother of God (1500).
August 26 - Celebration in honor of the icon of the Mother of God called “Passionate” (1641).
August 27 - Celebration in honor of the icon of the Most Holy Theotokos “Besednaya” (1383).
August 27 - Celebration in honor of the Narva Icon of the Mother of God (1558).
August 29 - Celebration in honor of the icon of the Mother of God, called “The Triumph of the Most Holy Theotokos” (Port Arthur) (1904).
August 29 - Celebration in honor of the Theodore Icon of the Mother of God (1239).
August 30 - Celebration in honor of the Svensk (Pechersk) Icon of the Mother of God (1288).
August 31 - Celebration in honor of the Icon of the Mother of God called “The Tsaritsa” (“Pantanassa”).
September
September 1 - Celebration of the icon of the Most Holy Theotokos “Addition of Mind” (“Giver of Mind”).
September 1 - Celebration in honor of the Don Icon of the Mother of God (the festival was established in memory of the deliverance of Moscow from the Tatars in 1591).
September 4 - Celebration in honor of the Georgian Icon of the Mother of God (1650).
September 5 — Celebration in honor of the “Mikhailovskaya” Icon of the Mother of God.
September 6 - Celebration in honor of the Petrine Icon of the Mother of God (c. 1306).
September 8 - Presentation of the Vladimir Icon of the Blessed Virgin Mary (the celebration was established in memory of the salvation of Moscow from the invasion of Tamerlane in 1395).
September 8 - Celebration in honor of the Pskov-Pechersk Icon of the Mother of God, called “Tenderness” (1524).
September 8 - The miraculous appearance of the Vladimir Icon of the Mother of God in Harbin (Manchuria) (1925).
September 14 - Celebration in honor of the “All-Blessed” (in Kazan) icon of the Mother of God.
September 14 - Celebration of the August Icon of the Mother of God (1914)
September 14 - Celebration in honor of the Icon of the Mother of God of Alexandria.
September 14 - Celebration in honor of the Chernigov-Gethsemane Icon of the Mother of God (1869).
September 15 - Celebration of the Kaluga Icon of the Mother of God, established in memory of deliverance from the pestilence (plague) in 1771.
September 16 - Celebration in honor of the Miraculous Icon of the Most Holy Theotokos, called “Pisidian” (608)
September 17 - Celebration of the icon of the Mother of God called the “Burning Bush” (1680)
September 18 - Celebration in honor of the Orsha Icon of the Mother of God (1631).
September 19 - Celebration of the Icon of the Mother of God of Kiev-Bratskaya (1654)
September 19 — Celebration in honor of the Icon of the Mother of God “Arabian” or “Arapetskaya” (Arabian, O All-Sung Mother)
September 24 - Celebration in honor of the “Kaplunovskaya” (Kazan) Icon of the Mother of God (1689)
September 28 — Celebration in honor of the “Novonikita” Miracle-Working Icon of the Mother of God (372)
September 29 - Celebration in honor of the miraculous icon of the Mother of God, called “Look at Humility” (1420)
September 30 - Celebration in honor of the miraculous icon of the Mother of God, called “Constantinople” (1071)
September 30 - Celebration in honor of the icon of the Mother of God, called “Makaryevskaya” (1442)
October
October 1 - Celebration in honor of the Starorusskaya Icon of the Mother of God (Her return to Staraya Russa (1888)
October 1 - Celebration in honor of the Icon of the Mother of God “Molchenskaya” (1405)
October 5 - Celebration in honor of the Miraculous Icon of the Mother of God, called the “Hearer” (Zographskaya) (XIV)
October 6 - Celebration in honor of the Miracle-Working Icon of the Mother of God, called “Slovenian” (1635)
October 6 — Celebration in honor of the Hawaiian Myrrh-streaming “Iveron” Icon of the Mother of God (2007)
October 7 - Celebration in honor of the Miracle-Working Icon of the Mother of God, called “Mirozhskaya” (1198)
October 9 - Celebration in honor of the Iveron Icon of the Blessed Virgin Mary, who arrived in Georgia in 1989 from the Athos Iveron Monastery
October 14 - Celebration in honor of the Brailov-Czestochowa Icon of the Mother of God (1635)
October 14 - Celebration in honor of the Bar Icon of the Mother of God
October 14 - Celebration in honor of the icon of the Mother of God, called “Kasperovskaya” (1840)
October 14 - Celebration of the Gerbovetsky Icon of the Mother of God (1859)
October 16 - Celebration in honor of the Trubchevskaya Icon of the Mother of God (1765)
October 20 - Celebration in honor of the Pskov-Pechersk Icon of the Mother of God, called “Tenderness” (1524)
October 22 - Celebration in honor of the miraculous icon of the Mother of God, called “Korsun” (Ephesian) (988)
October 23 — Celebration in honor of the miraculous icon of the Mother of God, called the “Akathist” (Zographskaya) “Forerunner”
October 25 - Celebration in honor of the miraculous icon of the Mother of God, called “Jerusalem” (48)
October 25 - Celebration of the Kaluga Icon of the Mother of God (1748)
October 25 - Celebration in honor of the miraculous icon of the Mother of God, called “Yaroslavl-Smolenskaya” (1642)
October 25 - Celebration in honor of the “Rudnenskaya” (Rudenskaya) Icon of the Mother of God (1687)
October 26 - Celebration in honor of the Iveron Icon of the Blessed Virgin Mary
October 26 — Celebration in honor of the miraculous icon of the Mother of God, called “Sedmiezernaya” (XVII)
October 26 - Celebration in honor of the Iveron Icon of the Blessed Virgin Mary (brought to Moscow in 1648)
October 27 - Celebration in honor of the icon of the Mother of God called “Yakhroma” (XV)
October 28 - Celebration in honor of the icon of the Mother of God “Spreader of the Loaves” (XIX)
October 30 - Celebration in honor of the icon of the Mother of God “Deliverer” (c.1889)
October 30 - Celebration of the icon of the Mother of God, called “Before Christmas and after Christmas, the Virgin” (1827)
November
November 4 — Celebration in honor of the “Jacobstadt” Icon of the Mother of God (XVII)
November 4 — Celebration in honor of the “Kazan” Icon of the Mother of God (in memory of the liberation of Moscow and Russia from the Poles in 1612)
November 4 - Celebration of the Icon of the Mother of God, “Andronikovskaya” and called “Unexpected Joy”
November 6 - Celebration in honor of the miraculous icon of the Mother of God “Joy of All Who Sorrow” (1688)
November 12 - Celebration in honor of the Ozeryanskaya Icon of the Mother of God (XVI)
November 15 — Celebration in honor of the miraculous icon of the Mother of God, called “Shuiskaya-Smolenskaya”
November 15 - Celebration in honor of the icon of the Mother of God, called “Shuiskaya-Smolenskaya”
November 20 - Celebration in honor of the appearance of the icon of the Mother of God, called “Leaping of the Child”, Ugreshskaya (1795)
November 22 — Celebration in honor of the miraculous icon of the Mother of God, called “Quick to Hear”
November 25 — Celebration in honor of the miraculous icon of the Mother of God, called “Merciful” (Kykkos)
November 26 — Celebration in honor of the Icon of the Most Holy Theotokos “Jerusalem”
November 28 — Celebration in honor of the icon of the Mother of God “Fragrant Flower” (“Unfading Flower”)
November 28 - Celebration in honor of the Kupyatitskaya Icon of the Mother of God (1180)
December
December 2 - Celebration in honor of the icon of the Most Holy Theotokos, called “Consolation in Sorrows and Sorrows” (1863)
December 10 — Celebration in honor of the miraculous icon of the Mother of God called “The Sign”
December 15 — Celebration in honor of the miraculous icon of the Mother of God called “Gerontissa” (“Gerondissa”, “Old Woman”)
December 16 — Celebration in honor of the miraculous icon of the Mother of God called “Pakhromskaya”
December 20 - Celebration in honor of the icon of the Mother of God called “Seligerskaya” (Vladimirskaya)
December 22 - Celebration in honor of the conception of the Blessed Virgin Mary by Righteous Anna
December 22 — Celebration in honor of the icon of the Mother of God called “Unexpected Joy”
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Orthodox calendar for 2022: Church holidays | Days of remembrance of saints | Parenting Saturdays | Post calendar
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For the holidays: Congratulations | Gifts | Story
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Voice greetings on the holiday
