Troparion of the Resurrection, tone 6. Glory: The angelic powers are upon Your tomb, and the guards are dead


6th troparary voice

Prayer to the Holy Spirit, tone 6:

Heavenly King,/ Comforter, Soul of truth,/ Who is everywhere/ and fulfills everything,/ Treasure of good things/ and Giver of life,/ come and dwell in us,/ and cleanse us from all filthiness,// and save, O Good One, our our .

(download)

Notes for the 6th voice: (see also notes notes).

Troparion for Sunday, tone 6:

The Angelic Powers are upon Thy tomb/ and watching over the dead,/ and standing Mary in the tomb,/ seeking Thy most pure Body./ Thou hast captivated hell, without being tempted by it;/ met to this Virgin, grant life. // Risen from the dead, Lord, glory You.

(download)

Theotokos, tone 6:

I called Your Mother blessed,/ You came to the passion of your free will,/ having ascended on the Cross, even to seek Adam,/ the verb by the Angel:/ rejoice in Me, for the lost coin will be found./ / Having arranged all things wisely, our God, glory to Thee.

Sunday Kontakion, tone 6:

With the life-giving hand/ who died from the dark pleasures/ the Giver of Life, having resurrected everyone, Christ God,/ the resurrection was given to the human race:/ there is the Savior of all,// the Resurrection and the Life, and the God of all.

Kontakion before the firstfruits of every good deed, tone 6:

Quick to intercede and mighty to help, / present yourself to the grace of Your power today / and, having blessed, strengthened, / and brought about the good deeds of Your servants to complete their good intentions; / all things are good. You, // like the Almighty God, you can create.

Kontakion for the Week of Vay, tone 6:

On the Throne in Heaven,/ worn on earth as a lot, O Christ God,/ the praise of angels and the hymns of children/ thou hast received those calling Ti // blessed art thou, who calleth Adam to come.

Kontakion of the Ascension of the Lord, tone 6:

Having fulfilled your concern for us,/ and having united us on earth with the Heavenly One,/ you ascended in glory, O Christ our God,/ never absent yourself,/ but remaining relentless,/ and crying out to those who love You: // I am with you and no one else with you.

Kontakion on Holy and Great Saturday, tone 6:

The One who encloses the abyss, appears dead,/ and wrapped in myrrh and shroud,/ lies in the tomb, like a mortal, the Immortal;/ the women came to anoint Him with myrrh,/ weeping bitterly and crying out. nya:/ this Saturday is the Most Blessed, // in it Christ fell asleep, the third day will rise.

Kontakion to Stephen, First Martyr and Archdeacon, Tone 6:

You were the first to be sown on earth by the Heavenly Worker,/ O all-praised Stephen,/ you were the first on earth to shed blood for Christ, O blessed one,/ you were the first from Him to wear a crown of victory in Heaven Oh,/ the beginning of the sufferers, // the crowned one, the first sufferer of the martyrs.

Kontakion to Igor of Chernigov and Kyiv, passion-bearer, tone 6:

You changed the glory of your earthly reign / into a humble image in monasticism / and ended your suffering earthly life, / now rejoicing in Heaven, / praying earnestly for those who honor you, // Igor, praise for the sufferers.

Kontakion to the Martyrs of Sebaste forty, tone 6:

All the hosts of the world have left, / cling to the Lord in Heaven, / the fourty passion-bearers of the Lord, / having passed through fire and water, blessed ones, / deservedly received glory from Heaven // and the crown There are a lot of them.

Troparion to Martin of Turov, tone 6:

Suffering from a serious illness and forgotten by people,/ you prayed to quench your thirst, like Reverend Martina,/ and Christ sent from Heaven the faithful Boris and Gleb/ to serve you and not arc of healing, / praying now to the Lord / for our souls to be saved.

Happy Birthday, voice 7:

TsRyu2 nbcny,/ to the comforter, dsh7e and4 truth,/ and 4 same everywhere shy/ and3 all‰ and3full,/ treasure of greatness/ and3 life to the giver,/ came2 and3 infused1sz in us2,/ and3 њpurity of us2 t vsskіz skv erns,// and3 sp7si2 closer to our souls.

Troparion Sunday, voice 7:

There are forces on your gr0be, / and 3 strict њdead:/ and 3 more than mRja in the gr0be,/ and 4 feeling the prechctagw of your body w2./ plani1l є3с2 ѓдъ, do not try 1vсz t negw2:/ sretil є3si2 dv7u given the living. // resurrection and 3z8 dead, where glory be to you .

BGordichen, voice 7:

I call your mother blessed, / came to the place of free will, / ascended to the place, to seek whatever you want, / verb0lz ygGlwm: / please with me, ћkw њbrёtesz by gi1bshaz drachma, // all wise ours, glory to you.

Kontakion Sunday, voice 7:

The life-giving hand,/ the death of gloomy lives,/ the life-giver of the wax of all Christ,/ the resurrection of the human race:/ there is a savior of all,// the resurrection and3 living tb, i3 bGb everyone.

Kontakion before the beginning of all business, voice 7:

Quick in intercession and3 strong in help,/ present the blessing of your strength to us,/ and3 blessings on the strengthening2,/ and3 in fulfillment of the intention of the good deeds of your work, accomplish2:/ everything є3li6ka h0sheshi, // ћкw omnipotent bG, create m0zheshi.

Kontakion on your week, voice 7:

On the ground on the nb7si2,/ on the lot on the earth2 worn хrtе b9e,/ ѓгГлwвъ praise, and 3 children’s chanting/ upon the є3с2 calling ty2: // є3сі2 згздй ґдама зліжні is blessed.

Kontakion on the Great Sabbath, voice 7:

Concluding the abyss, the dead one is visible,/ and the 3rd shroud of the њbvi1vсz,/ in the gr0be the mortal is believed to be immortal:/ the woman will come to anoint the є3go2 with the world,/ the weeping mountain kw and 3 vopi1schyz:/ sis Saturday is the 4th blessedness, // in the new season we will rise, we will rise for three days .

Kontakion to the First Disciple and 3rd Archbishop Stephen, tone 7:

The first sezlsz є3si2 on earth2 by nbcnym doer,/ all-valiant Stefan,/ the first on earth2 for хртА кр0в and3зліслъ є3сi2, blzhenne:/ the first t negw2 victories crowned ўвсзлз є3сi2 on nb7 this, / the beginning of suffering, / / ​​venechniche m§nikw in the first suffering.

Kontakion and 4gor of Chernigov and 3 of Kjev, voice 7:

Changed the 32 earthly prince's glory/ in 4 nights a humble image/ and 3 painfully earthly life ended,/ nhne on nb7all joys,/ ўheartfelt prayers њ esteemed tS,// and 4 mountains e, praise to the sufferers2.

Kontakion for the Sebastian m7 m§niks, voice ѕ7:

All the dominion of the world has been established,/ on all the world,/ the passion-bearers of the day of the Fourth:/ through the fire that has passed, blessed ones,/ worthy to receive glory from heaven// and the 3rd crown є1въ a lot.

Troparion to Martin of Turov, voice 7:

Suffering from a terrible illness and 3 people 2 forgotten, / prayed for 3 and thirst for quenching, taught by Martin, / even more so after Christ sent from heaven the blessed fight and 3 Gleb / to serve you and 3 ailments and 3 healing, / prayers nhne to gDu // sp7sti1sz to our souls.

Author: Administrator
Publication date: 04/15/2019

Responses (426)

You must be logged in to leave a response.

Troparion of the Resurrection, tone 6. Glory: The angelic powers are upon Your tomb, and the guards are dead

Glory: The angelic forces are at Your tomb, and those watching are dead, and standing Mary in the tomb, seeking Your Most Pure Body. You captured hell without being tempted by it; Thou hast met the Virgin, granting life. Risen from the dead, Lord, glory to You.

And now: Mother of God, You are the true vine, who has grown for us the Fruit of life, We pray to You, praying to You, Lady, with the saints and apostles, to have mercy on our souls.

Blessed is the Lord God, blessed is the Lord day by day, God will hasten our salvation; Our God, God to save.

Trisagion. Holy Trinity: Our Father:

Sunday Kontakion, tone 6

With the life-giving hand of those who died from the dark pleasures, the Giver of Life, having resurrected everyone, Christ God, gave resurrection to the human race: there is for all the Savior, the Resurrection and the Life, and the God of all.

Lord have mercy. ( 40 times

).

Prayer to St. Basil the Great

Who at all times, and at every hour, is worshiped and glorified in Heaven and on earth, Christ God, long-suffering, abundantly merciful, abundantly gracious, Who loves the righteous and has mercy on sinners, Who calls everyone to salvation with promises for the sake of future blessings, Himself, the Lord, accept ours at this hour of this prayer, and correct our belly to Thy commandments, sanctify our souls, cleanse our bodies, correct our thoughts, cleanse our thoughts, and deliver us from all sorrow, evil and disease, protect us with Your holy Angels, and by their army we observe and being instructed, we will reach into the union of faith and into the mind of Your unapproachable glory, for blessed are You forever and ever, Amen.

Lord have mercy. ( Thrice.

)

Glory, and now:

We magnify You, the most honorable Cherub and the most glorious without comparison Seraphim, who gave birth to God the Word without corruption. ( Bow.

)

Through the prayers of the saints, our fathers, Lord Jesus Christ our God, have mercy on us. Amen.

Prayer of St. Mardaria:

Master God, Father Almighty, Lord, Only Begotten Son Jesus Christ, and Holy Soul, one Divinity, one power, have mercy on me, a sinner, and in His destinies, save me, Thy unworthy servant; for blessed art thou unto the ages of ages. Amen.

HOUR SIX[48]

Come, let us worship our King God. ( Bow.

)

Come, let us worship and fall down before Christ, our King God. ( Bow.

)

Come, let us bow and fall down to Christ Himself, the King and our God. ( Bow.

)

Psalm 53

God, in Your name save me, and in Your power judge me. God, hear my prayer, inspire the words of my mouth. As if strangers rose up against me and were strong, they sought my soul, and did not offer God before them. Behold, God helps me, and the Lord is the Protector of my soul. Evil will turn away my enemy; consume them with Thy truth. I will devour You with my will; let us confess to Your name, O Lord, that it is good. For you have delivered me from all sorrow, and my eye has looked upon my enemies.

Psalm 54

Inspire my prayer, O God, and do not despise my prayer. Listen to me and hear me; I was grieved by my sorrow and was shaken by the voice of the enemy and by the sinner’s oppression. As if I turned away iniquity and enmity against me in anger. My heart is in turmoil and the fear of death attacks me. Fear and trembling came upon me and darkness covered me. And he asked: who will give me a krill like a dove, and I will fly and rest? He went away running and settled in the desert. I hope for God, who saves me from cowardice and from the storm. Flood, O Lord, and divide their tongues, for you have seen lawlessness and strife in the city. Day and night he will walk along its walls; lawlessness and labor in the midst of it and unrighteousness; and his wealth and flattery did not fail. As if the enemy had reviled me, I would have suffered slaughter; and even if he hated me, he would have spoken at me, I would have hidden from him. But you, an indifferent man, are my lord and my known; Even though you enjoyed the great pleasure of being with me, we walked in the house of God with like-mindedness. May death come to her, and may she go down to hell alive; For wickedness is in their dwellings, in the midst of them. I cried out to God, and the Lord heard me. Evening and morning and noon I will proclaim, and I will proclaim, and he will hear my voice. He will deliver my soul in peace from those who approach me, as if they were with me in the multitude. God will hear and humble me, the former age. There will be no change for them, as if they did not fear God. Stretch out your hand for retribution, profaning His covenant. The wrath of His countenance separated, and their hearts drew near; Their words have become softer than oil, and they are arrows. Cast your sorrow upon the Lord, and He will feed you, and will not give the reputation of the righteous forever. But You, O God, have brought me down into a student of decay; men of blood and flattery will not live out their days. But, Lord, I trust in You.

Psalm 90

Living in the help of the Most High, he will settle in the shelter of the Heavenly God. Says the Lord: Thou art my Protector and my Refuge, my God, and I trust in Him. Yako Toy will deliver you from the snare of the trap, and from rebellious words. His cloak will cover you, and you will trust under His wing; His truth will surround you with a weapon, you will not be afraid from the fear of the night, from the arrow that flies in the days, from the thing that passes in darkness, from the cloak, and from the demon of the midday. Thousands will fall from Your country, and darkness will be at Your right hand, but it will not come close to You. Behold Thy eyes, and see the reward of sinners. For You, O Lord, are my hope, You have made the Most High Your refuge. Evil will not come to You, and wound will not come close to Your body. As His Angel commanded you, keep you in all your ways. They will lift you up in their arms, but not when you dash your foot against a stone. Tread on the asp and the basilisk, and cross the lion and the serpent. For I have trusted in Me, and I will deliver; I will cover and because I have known My name. He will call to Me, and I will hear him; I am with him in sorrow, I will destroy him, and I will glorify him, I will fill him with the length of his days, and I will show him My salvation.

Glory, even now: Alleluia, alleluia, alleluia, glory to Thee, O God. ( Bows three times.

)

Lord have mercy. ( Thrice.

)

on the Lord, I cried, let us set verses 10. And we sing the real resurrection stichera. Voice 6th.

Verse: Bring my soul out of prison:

You have the victory, O Christ, even from hell, you ascended to the Cross: so that in the darkness of death you will resurrect with yourself, Who is in the dead Freedom, Who pours forth the life of His light, O Omnipotent Savior, have mercy on us.

Verse: The righteous are waiting for me, until then reward me.

Today Christ has trampled death, as He spoke, He has risen, and the joy of the world is free, and everyone is crying out, singing like this: Source of life, Unapproachable Light, Omnipotent Savior, have mercy on us.

Verse: From the depths I cried to You, O Lord:

To Thee, O Lord, who exist throughout all creation, sinners we flee to; You yourself live in Heaven, but you trampled death in hell. into the depths of the sea; there is Thy hand, Master. We resort to You, we desperately pray to You: Risen from the dead, have mercy on us.

Other stichera of Anatoliy, the same voice:

Verse: Let Your ears be attentive to the voice of my prayer.

In Thy Cross, O Christ, we glory, and in Thy resurrection we sing and glorify: For Thou art our God, dost Thou know no other.

Verse: If you see iniquity, O Lord, O Lord, whoever stands; for You have purification.

Let me bless the Lord and sing His resurrection: Having endured the Cross, destroy death by death.

Verse: For Thy name's sake I have endured Thee, O Lord; my soul has endured in Thy word; my soul trusteth in the Lord.

Glory to Thy power, Lord: for Thou hast abolished the power of death: Thou hast renewed us with Thy Cross, granting us life and incorruptibility.

Verse: From the morning watch until the night, from the morning watch, let Israel trust in the Lord.

Thy burial, O Lord, who has broken the bonds of hell, torn to pieces, who have torn the hedgehog from the dead by resurrection, enlighten the world, O Lord, glory to Thee.

Also the menaion stichera to the saint. Glory to the saint, if you still have it. Be that as it may, Glory, and now, the Mother of God.

Other stichera of the Theotokos, the creation of Paul the Amorite. Voice 3rd.

Verse: For with the Lord is mercy, and with him is great deliverance, and he will deliver Israel from all their iniquities.

Seeing my bodily weakness, and mental suffering, and heartfelt embitterment, grant me visits from the Divine, All-Immaculate Virgin. Save me, I pray, with Your warm prayers.

Verse: Praise the Lord, all you nations; praise Him, all you people.

I have died of all sinners, O Lady, but having purified these multitudes, O Virgin, I have been worthy to receive mercies, O Pure One, in the future judgment, Thy Son and God.

Verse: For His mercy is established upon us, and the truth of the Lord endures forever.

The multitude of my sins is called upon, cleanse, O Pure One, and my hazing movements of my feelings are cut off with a prayer sword: as if by faith and love I sing Your seedless Christmas.

Glory, even now, to the Mother of God:

Who will not please You, Most Holy Virgin; who will not sing Your Most Pure Nativity; without flight, for from the Father, the Only Begotten Son, who has risen from the Father, has also passed from You, Pure, indescribably incarnated: by nature He is God, and by nature He was Man for our sake, not divided into two persons, but unmergedly cognizable into two natures. Pray to him, O Pure One, All-Blessed One, to have mercy on our souls.

Canon of the Resurrection, tone 6

Song 1.

Irmos: As Israel walked across the abyss on dry ground, seeing the persecutor Pharaoh drowned, we sing a song of victory to God, crying out.

Chorus: Glory, Lord, to Your holy Resurrection.

With your outstretched hand on the cross, you fulfilled your father’s blessings, good Jesus, all things. Moreover, we will all sing a song of victory to You.

Through fear of You, like a slave, death is commanded to approach the Master of life, who gives us endless life and resurrection.

Theotokos: Having received Your Creator, as You Himself desired, from Your seedless womb, more than the mind, you were incarnated, Pure One, of creatures, You truly appeared, the Lady.

Song 3.

Irmos: There is no one holy like You, O Lord my God, Who has lifted up the horn of Your faithful, O Great One, and established us on the rock of Your confession.

God is crucified in the flesh, seeing the creature, melting with fear: but with a meaningful hand for the sake of the Crucified One, we firmly hold it.

Death is devastated by death, the accursed one lies without breathing: For those who do not tolerate the divine battle, the mighty are killed, and resurrection is given to all.

Theotokos: Of Thy Divine Nativity, O Pure One, every order of nature surpasses a miracle: for Thou didst naturally conceive God in the womb, and having been born the Virgin abideth ever.

Sedalen is risen, tone 6:

The tomb was opened, the weeping hell, Mary cried out to the hidden apostle: come forth from the work of the grapes, preach the word of the resurrection: the Lord is risen, giving great mercy to the world.

Glory to the Father, and the Son, and the Holy Spirit, and now, and ever, and unto ages of ages. Amen. Theotokos: Gideon prescribes the conception, and David says Thy Nativity, O Theotokos: for the Word came down like rain upon the fleece, into Thy womb, and Thou shalt be without seed, O holy land, Bring Salvation, Christ our God, O Blessed One.

Song 4.

Irmos: Christ is my strength, God and Lord, the honest Church sings divinely, crying out, from a pure meaning, celebrating the Lord.

The tree has blossomed, O Christ, of true life: the cross was erected, and having been drunk with blood and water from your incorruptible side, it gives us life.

There is no one who the serpent offers me false deification: Christ, for the God-giver of human nature, has now opened the path of life for me without restraint.

Theotokos: For truly unknown and incomprehensible, even Your God-bearing, Mother of God, is the essence of the Nativity, for those on earth and in heaven, the Ever-Virgin, mysteries.

Song 5.

Irmos: By Thy God's light, O Blessed One, illuminate Thy morning souls with love, I pray, Lead Thee, O Word of God, the true God, from the darkness of sin, crying out.

The cherubs give way to me now, and the flaming weapon, O Lord, gives me splashes, having seen You, the Word of God, the true God, who created the way for the thief to paradise.

No one is afraid of returning to the earth, Lord Christ: for You have raised me from the oblivion earth, for the goodness of many, to the height of incorruptibility by Your resurrection.

Theotokos: And the Mother of God You from the soul, the Lady of the good world, save those who confess: For you have the invincible intercession of the imams, the true Mother of God.

Song 6.

Irmos: The sea of ​​life, raised up in vain by the misfortunes of the storm, has flowed to Your quiet refuge, crying out to You: lift up my life from aphids, O Many-Merciful One.

We crucify, Vladyka, with nails, you took the same oath against us: / with a spear we pierce the side, tearing apart Adam’s handwriting, you freed the world.

Adam was brought down, by the flattery of the communion, to the abyss of hell: but even as God is by nature and merciful, you came down to seek punishment, and carried you to the frame, and resurrected you.

Theotokos: Most Pure Lady, who gave birth as a man to the helmsman of the Lord, / satisfy my fickle and fierce passions, confusion, and give silence to my heart.

Kontakion, tone 6:

With the life-giving hand of those who died from dark deeds, the Giver of Life, having resurrected everyone, Christ God, gave resurrection to the human race: there is for all the Savior, the Resurrection and Life, and the God of all.

Ikos:

Thy cross and burial, O Life-Giver, we sing of the faithful, and we worship, for thou hast bound hell, Immortal, as the omnipotent God: and thou hast raised the dead, and shattered the gates of death. behold, and you have overthrown the power of hell, as God. Moreover, the earthly ones glorify You with love, who resurrected, and who overthrew the all-destructive power of the enemy, and who resurrected all who believed in You, and who delivered the world from the arrows of the serpent, and from the deception of the enemy, for He is the God of all .

Song 7.

Irmos: The angel made the furnace like a venerable youth, and the Chaldeans the scorching command of God admonished the tormentors to cry out: Blessed are you, God our father.

The sun, weeping in Thy passion, was clothed in darkness, and in the days of the whole earth, O Lord, the light became darker, crying out: Blessed art thou, God our father.

Having clothed yourself with Christ by Your descent into the light of the underworld, the Forefather was filled with joy, appearing in jubilation, leaping, crying: Blessed are you, God our father.

Theotokos: By You, Mother of God, the brightest light of the whole universe has risen: For You have given birth to God, the Creator of all; Ask Him, O All-Pure One, to send down great mercy upon us to the faithful.

Song 8.

Irmos: From the flames of the saints you poured out dew, and you burned the righteous sacrifice with water: you did everything, O Christ, only as you wished. We exalt you to all ages.

The Jewish people of ancient times were prophet-killers, God-killers, envy has now made, lifting you up on the cross, the Word of God: Him we exalt to all ages.

You did not leave the circle of heaven, and you descended into hell, and you raised up everything / lying in the pit, Christ, man, extolling You to all ages.

Theotokos: From the Light of the Light-Giver of the Word you conceived, and having given birth to Him ineffably, you became glorified: for the Spirit of God dwells in You, the Maiden. Moreover, we sing of Thee forever and ever.

Song 9.

Irmos: God cannot be seen by man, but the officials of the Angels do not dare to look at Him; Because of You, All-Pure One, the Word is incarnate as a man, and we magnify Him, together with the Heavenly Ones, we please You.

You are not involved in passions. You remained, the Word of God, having participated in the flesh with passion: but you decided from the passions of man, having become a passion, our Savior: you alone are passionless and omnipotent.

Thou hast kept the aphids of death, corruption, Thy body is tasteless, but Thy life-giving and divine soul, O Lord, was not left in hell: but as if risen from sleep, Thou hast raised us up together.

Trinitarian: God the Father, the Son without origin, we glorify all men with pure lips, and we honor the ineffable and glorious power of the All-Holy Spirit: for You are one, all-powerful, inseparable Trinity.

Stichera of the resurrection, tone 6.

Having the victory, O Christ, even from hell, you ascended to the Cross: so that in the darkness of death you will resurrect with yourself, Who is in the dead Freedom, Who exudes life from His light, O All-Powerful Savior, have mercy on us.

Today Christ has trampled death, as He said, He is risen, and He has given joy to the world, and everyone is crying out, singing with such a voice: Source of life, Unapproachable to the Light, Omnipotent Savior, have mercy on us.

To you, Lord, who exists throughout all creation, why do we flee, sinners? You yourself live in Heaven, but you have trampled death in hell. Into the depths of the sea? There is Your hand, Master. We resort to You, we fall into You and pray: / Risen from the dead, have mercy on us.

Glory to the Father, and the Son, and the Holy Spirit, and now, and ever, and unto ages of ages. Amen. Theotokos: Who will not please You, Most Holy Virgin? Who won’t sing Your Most Pure Nativity? Flightless, for from the Father the shining Only Begotten Son, also from Thee, Pure, passed, indescribably incarnated, by the nature of God, and by nature was Man for our sake, not divided into two persons, but into two natures Unconfusedly Cognizable. Pray to him, O Pure One, All-Blessed One, to have mercy on our souls.

Prayer

We thank Thee, Lord our God, for all Thy good deeds, even from the first age to the present in us, the unworthy, the former, about those known and not known, about those revealed and unmanifested, those who were in fact, and the word vom: who loved us as he loved the Only Begotten You are willing to give your Son to us. Make us also worthy of Your love. Give wisdom through Your word and through Your fear, inhale strength from Your power, and whatever we want or don’t want to sin, forgive, and not impute, and preserve our holy soul, and present To Your Throne, I have a clear conscience, and the end is worthy of Your love for mankind. And remember, O Lord, all who call on Your name in truth: remember all who desire good or evil against us: for all are men, and every man is in vain. Moreover, we pray to You, Lord: grant us Your great mercy.

Rating
( 1 rating, average 4 out of 5 )
Did you like the article? Share with friends:
For any suggestions regarding the site: [email protected]
Для любых предложений по сайту: [email protected]