Prayers to Anna, the Mother of God, are considered one of the most effective and powerful. All this is associated with the fact that Anna was the mother of the Virgin Mary. People approach her with various requests. During her life, the woman also experienced some unpleasant moments and that is why she tries to help all those who really need her help. Each person who asks has his own reason, but many say that prayers to St. Anne, the Mother of God, do not go unheeded.
Life of Saint Anne, Mother of the Virgin Mary
The life of Anna dates back to the 1st century BC. She is the daughter of the clergyman Matthan. Anna's husband was Joachim: the couple lived in Nazareth of Galilee. The sacred legend says: Anna and Joachim were childless for 50 years. Previously, this was considered a shame, so when Joachim once came to the temple to make a sacrifice, he was refused. Joachim had to retire into the desert. Soon an Angel appeared to him there and told him that he would become a father.
Anna also received a sign: while walking in the garden, she noticed a nest with chicks and began to pray that the Lord would allow her to become a mother. She swore: she would give the child to the temple for service. Immediately an Angel appeared to her and told her the good news - he would know the happiness of motherhood.
Maria, daughter of Anna, was born around 15-16 BC. When the girl turned 3 years old, Anna fulfilled her promise - she gave her to serve the Lord in the Jerusalem Temple.
Anna and Joachim
She was the youngest daughter of a priest from the Aaronic family. Her husband Joachim was an heir from the line of David. The legend said that it was in the line of David that the Messiah would appear. The couple lived in Nazareth of Galilee. Having lived to a ripe old age, there were no children in the family. For Jews, childlessness was considered the most terrible punishment. They were very sad about this. They constantly prayed for the gift of children. Every year they gave part of their income to the poor and to the temple.
One day, on a big holiday, Joachim came to the temple and wanted to give a gift. But the priest did not take him, believing that he did not have God’s blessing. He studied his pedigree right up to the 12th generation and was convinced that everyone had offspring except him. Frustrated, he went into the desert, where he stayed for 40 days. There he adhered to strict fasting and constantly prayed.
In turn, his wife also considered herself to be the culprit of the grief that befell them. One day she saw a nest with chicks on a branch of a laurel tree. She leaned on a branch and began to tearfully pray that the Lord would look at her and give her a child. In return, she promised to bring it as a gift to the Lord. Before she could fully pronounce the words of the vow, an angel appeared before her, bringing the good news that she would become a mother. The girl will be called Mary and through her all the tribes of the world will be blessed. After such news, Anna hurried to the Jerusalem Temple, where she thanked God and repeated her vow once again.
The angel brought the same news to Joachim. He said that he should return to Jerusalem, where the Blessed Virgin Mary was eventually born. Until the age of three, the girl lived with her parents, but then she was brought to the Temple of the Lord to serve.
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Traditions and rules for Anna the Dark on December 22
On Anna's Day, December 22, Orthodox Christians traditionally go to church and pray in front of the image of the saint. Pregnant women fast, do not work, and do not leave the house at all. On the holiday, certain rules are followed:
- cancel all household chores;
- do not do handicrafts;
- don't swear;
- don't argue;
- don't quarrel;
- do not conflict;
- don't get angry;
- don't envy;
- don't go to the forest.
Pregnant women on holiday:
- do not light a fire;
- do not look at the sick and crippled;
- do not use sharp objects.
Veneration of St. Anne
The appearance of this child was truly a divine miracle, since at that time Anna and Joachim were very old people. Soon after Mary was transferred to the monastery, her parents died.
At this time, the church considers them to be ancestors. The Feast of Conception is considered especially revered among women who want to get pregnant. The monastery of St. Anne was built on Mount Athos in the 10th century. Over time, a cathedral church was erected there in her honor. Not far from it is the so-called “New Skete” or Little Anna. The days of remembrance of this saint are considered:
- December 22,
- August 07,
- September 22nd.
How does the icon of Joachim and Anna help?
Most often this icon is approached with the following requests:
- About the gift of children.
- About marital unity.
- About curing infertility.
- About every family need.
In our time, the relics of St. Anna, the Mother of God, are located in: various churches and monasteries in Greece, the Valaam Monastery, and Athonite monasteries. Many pilgrims flock to these places to venerate and pray for help and intercession.
Prayer to Fathers Joachim and Anna
“Oh, holy righteous women, Godfathers Joachim and Anno! Pray to the Merciful Lord, that He may turn away His anger from us, righteously moved against us by our deeds, and may, despising our countless sins, turn us, the servants of God (name), to the path of repentance, and may He establish us on the path of His commandments. Also, with your prayers in the world, save our life, and in all good things ask for good haste, all that we need from God for life and piety, freeing us from all misfortunes and troubles and sudden death through your intercession, and protecting us from all enemies, visible and invisible, and so this temporary life in the world has passed, we will achieve eternal peace, where through your holy prayer may we be worthy of the Heavenly Kingdom of Christ our God, to Him, together with the Father and the Most Holy Spirit, befits all glory, honor and worship forever and ever. Amen"
History of the icon of St. Anne
Holy Scripture gives little information about the earthly life of the Mother of God. More is known about her from the apocrypha (not recognized by all Christian churches). But we can definitely say that her parents were from a line of priests, her father was from the tribe of David. Both deeply revered the Lord and were very upset that they were not given children. The Jews considered this a great shame, a punishment from God.
One day, the temple authorities refused to accept a sacrifice from Joachim - after all, even the very ancient Abraham had children. Both spouses prayed tearfully. Anna promised to dedicate her child to the Lord. And God sent them great joy - the daughter Mary, who became the mother of Christ.
- According to church tradition, Joachim and Anna were over 70 when they conceived a child.
- Saint Anna died in Jerusalem even before the Archangel Gabriel appeared to Mary. On the site of her house, the Church of the Nativity of the Virgin Mary was erected.
- In the 10th century A monastery was built on Mount Athos in the name of the righteous old woman.
- The righteous are remembered together at every Orthodox Liturgy as “godfathers” (from Church Slavonic - the parents of God). Veneration in Russia began only after the 13th century, but in the Holy Land it is a very ancient tradition.
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Icon of St. Anna, the mother of the Virgin Mary, often depicts them together. Young Maria hugs her mother, their faces touch. Another type of composition includes the father - the righteous Joachim.
One Byzantine image shows a righteous couple embracing, perhaps capturing the moment they learned they would become parents. The icon well illustrates the holiness of everything that happens in marriage - including mutual expressions of affection. Women who do not have children often pray to the saints.
Another Saint Anna was also very old when an outstanding event happened in her life. St. Anna is mentioned in the New Testament, in the story about the Presentation. According to legend, she came from an ancient family. She got married, but lived in marriage for only a few years. After this, she began to serve in the temple, pleasing God with fasting and prayer. The gift of prophecy was highly respected in ancient Israel, and for Anna it consisted in the fact that she recognized the Lord.
In the icon, Anna the prophetess is depicted in old age, waist-deep or full-length. They can be distinguished from other saints with the same name by the inscription “prophetess”, which will be to the right of the figure at shoulder level (sometimes below). The saint wears a blue cape, with a tunic of a different color underneath. Outerwear can be red, tunic blue. The head is sometimes covered with a white scarf.
In the hands there is usually a scroll - rolled up or unfolded with text. This is a symbol of special knowledge that the Lord reveals to some saints. Indeed, among the many people surrounding Christ, only a few were able to recognize in Him the Messiah for whom the people of Israel had been waiting so much.
- The saint can be depicted either against a regular gold background or against the background of a city (probably Jerusalem, where she lived at the Temple). The meaning of the icon of St. Anne is to remind us of the importance of a righteous life. Yes, she didn’t do anything particularly heroic from the point of view of the average person. But how many people today pray, attend church every day, and limit themselves to food during Lent?
The prophetess is an example of patience, which modern people are completely deprived of. And such a person will suffer much more from ordinary everyday troubles. Even the weather gets in the way and becomes an obstacle in business. They constantly complain, and, of course, spiritual achievements are also difficult for them. Anna’s patience was fully rewarded - the Lord gave her a meeting with Christ.
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Since Scripture mentions Anna together with the righteous Simeon, they are often depicted on icons together. In the center of the composition is the righteous elder, Christ and His parents. The old woman herself is a little to the side, usually behind Simeon, her hand points to the Baby, and in the other there is a scroll. The icon of Anna the prophetess is considered the protector of babies, and it also protects against lightning strikes. If a believer lacks humility to lead a righteous life, he can ask a saint for help.
Anna from Russia
Another saint, Anna Kashinskaya, also managed to fully acquire a peaceful spirit. It is patience that becomes the path that can lead to salvation. Although she was born into a princely family, young Anna fully learned what losses were. She lived in turbulent times, at the turn of the 13th and 14th centuries.
Her husband, Prince Mikhail, was killed by denunciation. The eldest son took revenge on the offender for his father, but also died. The same fate befell the second son and even the grandson of the princess. Many in her place would have fallen into despair. But Anna continued to engage in administrative affairs and only at the request of life accepted monasticism.
Prayer is a great help in business; while some are at war, others must make requests to God. The youngest son built a monastery especially for her in Kashin. Her body now rests there; thousands of pilgrims come to the relics every year to receive healing.
Tests awaited the missus even after death. She has already been canonized by Patriarch Nikon. But after he fell out of favor, the name of Anna Kashinskaya was erased from church books. The fact is that on the icon of St. Anna her hands were folded in the two-finger sign of the cross (now it is three-finger). This hinted at the unjustification of reforms.
However, the people did not forget their favorite - recordings of miracles continued, religious processions took place. In the 19th century justice was restored, even re-canonization took place. By the way, this caused a big surge in the popularity of the name Anna. Even the tram in the center of Moscow, which was designated by the letter “A”, was nicknamed “Annushka”.
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Now the saint has three holidays: the discovery of relics, another discovery of relics, and the day of departure to God. The icon of Anna Kashinskaya helps believers cultivate a spirit of humility. She stands up for those who have lost their parents, are widowed, or have lost their children. According to popular tradition, they prayed to St. Anna those who were planning to get married. Monastics also turned to her before tonsure.
On icons, the saint is most often depicted in dark vestments, with a cross, rosary or scroll in her hands. Special prayers have been compiled to address the righteous princess. When praying to the saints, you should first read daily prayers, thank the Lord, and then move on to personal requests
- Icon of Cyprian and Ustinya
- Icon of Saint Alexandra - here
- Zhirovitsk icon -
They lived a modest life full of sorrows
Holy Righteous Joachim and Anna
The righteous Joachim and Anna often remain for us, as it were, in the shadow of their Daughter, Her goodness and holiness. They were also so modest and quiet during their earthly life. But those who turn to these saints often feel their special warmth and love for every sufferer.
Those from whom Mary was born, who became the Mother of the Messiah, lived a modest life full of sorrows. All their biographies, preserved by church tradition, say that the family of Joachim went back to King David himself. His wife, from the tribe of Levi, had priests of the Lord in her family. Popular rumor has not preserved any data about what most of the life of this couple was like, only one thing, but the most significant: the Creator did not give them children.
Curse of Mayhem
The fact is that the Jewish people have long been expecting the coming of the Messiah, the Savior, who would save people from sin, from the time of Adam. God's promise about the “seed of the woman” that would save the human race was immutable. And therefore, every family, expecting a child, asked itself with bated breath: is it now? Are we not the parents of the Son of God?
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But there were some spouses who remained without children year after year. Such people, the people believed, were completely unworthy of God’s mercy. They were rejected by the Creator, most likely for some secret sins. Among such unfortunates were also Joachim and Anna - righteous, pious, but completely childless.
Canon for the Dormition of the Holy Righteous Anna, Mother of the Blessed Virgin Mary
Song a҃.
Irmos:
Ѿeverzꙋ ᲂу҆стѣ мҧ̑, и҆ полнѧтсѧ dh҃а, и҆ word ѿрігнꙋ ср҃и́цѣ мт҃рѣрі, и҆ ꙗ҆влѹѧ, свѣтлѡ celebrationsꙋ́ѧ, и҆ remembrance Yu, I'm glad it's happening.
It is simpler for sinners, and for the sake of salvation, and for life and correction today, I ask your luminous memory to the one who honors today, and Valuable for all.
When she was born, she gave birth to her: also, by the time she was born, she had ceased to enjoy unspeakable joys, and the world non-evening, but not bgozvanna.
The grace born to joy ceased, without the seeds of the birth of this daughter, pure, and coming with much boldness, where you pray, to be saved ѧ everyone.
Having lived a righteous and blessed life, all praise, to the righteous, where we have now ceased, we rejoice with the righteous and the same age: also come Let us now honor you with faith.
Bgorodichen:
And from you we receive the righteous word, and throughout the whole of the world we will destroy the earth, and destroy the mist of the incongruous, all-blameless and All-blessed.
Song of the city.
Irmos:
We do not boast in wisdom, nor in strength, nor in wealth: but in you, in your everlasting wisdom, honour: there is no light more than you ̀, more person-loving.
I was the CONTRACTIONAL SCHEKHED̀ ҆ ҆sѝ, and I gave birth to ҆ ҆ ҆ ҆ ҆ ҆ ҆ ҆ ҆ ҆ ҆ ҆ ҆ ̀ ̀ ̀ ̀ ᲂ ᲂ ᲂ ᲂu ᲂ ᲂ ҆ ҆no, venerable.
Your glorious memory is fulfilled with praises, which gave birth to us with praise that exceeds the Blessed Mother, and is also blessed naѧ.
Like the sun with the sun and the glorious soul, the dawn of maidenhood gives birth: for the sake of God's sake ̀.
The mountain gave birth to you and from your loins, and to the mental mountains, and to the heavenly villages, and, above all, ́nnаѧ.
Bgorodichen:
To the representative of the firm, the protector, the guardian, we rely on the one who places our salvation, and we come to you for refuge.
Sedalen, voice and:
The mother of the Lord and the Creator was the same, and truly valiant of all, therefore she commanded the guardianship of the world: now for the sake of death, to life without death She passed away truly, and to the light of the evening. At the same time, we honor your memory with light and light, so that we always enlighten you, and we agree with you: pray for God, sins You have been given the gift of your holy memory to those who love you.
Song of the day.
Irmos:
Sit in glory on the bzhⷭ҇tva prⷭ҇tól, in this light comes the predominant, imperishable hand, and the call to save schy: glory, glory, strength to yours.
The law has already done this, and the legislator of the same mother was: the same to you, all creatures owe a duty to you now creates your joyful memory.
Your blessed womb is truly, which carried the light of the world inside your womb, and your red breast, which has come to fruition , but, khrⷭ҇ta, our nourisher.
Having lived immaculately, she gave birth to her immaculately, and to him, with glory, everything Lilasѧ є҆сѝ, ѡ҆ošenĀ with honest, truly ꙋ communion.
Bgorodichen:
Two wombs, on the skin of our hearts, truly, in the class of undetermined and impersonal things, and from them feeds all the nature that calls : omnipotent, glory, glory, to your strength.
Song є҃.
Irmos:
The wicked do not see the glory of yours, but we are the same, we are the glory of this day and night We sing our praises, more lovingly.
Heaven gave birth to everything on earth, truly, giving birth to a creator, and today she is presented to those in heaven with glory, and is absolutely glorious.
With immaterial ranks, immaterial ᲂу҆мом́м, the joyful face of the rich man: but remember us with the glory of those who praise.
This is the root of Jesse’s prose, the flowering rod that grew it, the glorious one, which did not grow The giver, the deliverer, the deliverer of ours.
Bgorodichen:
I come to you with all my might, my faithful protection, on whom I place my hope for the salvation of my God, the Lord, do not despise me.
Song of ѕ҃.
Irmos:
Devour you with a voice of praise, where the church cries out to you, and the blood of the devil, for the sake of mercy, and your ribs are drained blood.
Where are our ancestors, and where are our ancestors, and where are our ancestors?
The superior praise has given birth to all praises: now for the sake of the righteous it is established.
Your memory is filled with light and luminosity: in the world there is a saving and auspicious, wholeheartedly given Fulfill all of them.
Рꙋ́чкꙋ, mannꙋ bzhⷭ҇tvennꙋyu containing ꙋyu, in the womb carried it, and with it now on nbѣsѣѣkh aliveꙋ́н, ѡ҆ ѣѣѣ x prayers, praise.
Bgorodichen:
And the world gave birth to all the kings, who gave birth to all the kings, and to those who are born according to the rzhⷭ҇tvѣ̀, here, they exceeded, exceeded ́chnaѧ.
Kontakion, voice v҃.
We commemorate the ancestors of our ancestors with a celebration, and ask for help from all the sorrows, calling for help: bg on Be with us, glorify them, for your good pleasure.
Ikos:
We will prophetically descend upon all, worthy of the singing of our forefathers, blessed repose: today there will be a temporary cessation of life, upon us all with the joy of the processions These creators rejoice, in connection with the true mothers, and cry out to the faithful: magnify my soul, where you are, like the birth of this day there is darkness on the earth, and Glorify this, for your good pleasure.
Song z҃.
Irmos:
Savior in ѻ҆гѝ а҆вруамскїѧ ѧ̑ ѻ҆́́́́́s, and҆ халди́и ᲂу҆Бсвъ, ꙗ҆̀the same truth is righteous ᲂulovlѧ́she: reverend gdⷭ҇i, bzh Blessed be ours.
Ꙗ҆́нѡ of true life, but also, the darkness having been born, to the true life has ceased to light, crying out: venerable gdⷭ҇i, bzh҃e Blessed be ours.
Even though we are mothers and saviors, mothers with ꙋ́schi, and the earth to the heavens with virtues is painted in the east, in praise of the call: God is ours Oh, bless you.
To the never-ending life, to the vast breadth of heavenly food, to the unevening light, it came, the bearer, the call: bzhe ѻ҆tєts ours, bless you.
Is suffused with virtues, the kindness of the blessedly gifted ᲂu҆krashena, to bg҃ꙋ the incessant call of: venerable gdⷭ҇i, bzhe ѻ҆tєts ours, bless you.
Bgorodichen:
Decorated with the goodness of the virtues, she gave birth to a word more beautiful than the sons of men, the most immaculate word, with red leaves that adorn you with hymns.
Song and.
Irmos:
The lines of piety in the cave rzhⷭ҇tvo bgorodichko saved the є҆́st, then ᲂу҆́бѡ ѡ҆пгімꙋ́, now active ꙋ, universal ꙋ He lifts up thee to sing: where ye sing, ye deeds, and exalt ye him unto all ages.
Mt҃i є҆дінѧ btsⷣy, ꙗ҆́s were barren before, now the pramati khrⷭ҇tova, ꙗ҆́ skin barrenness, sitsa and ҆ deadness have taken away ѻ҆дідꙋ, in the countries The living ones cry out: Where do you sing and exalt Him for all eternity?
Thank you for the doors of the highest world, joy is upon you: the door gave birth to you, it will pass by itself, and the shutter according to origin, bg҃omꙋ́draѧ, worthy of honor: also, we honor faiths forever.
The holy life has passed away, the eternal mts were the same, and I give us the same word for the breed, more holy and more liberating. Now, by the way, let us sing in your dreams forever and ever.
Bgorodichen:
Many people contain troubles, and I fear sinful misfortune, to the shelter of the uncontrollable breath of the Dha, the Mother of God, now it’s time ́vi: shelter for more people. We will eat the same forever.
Song ѳ҃.
Irmos:
Yesterday, the last word of the world has instilled it: you, two bcⷣe, about the womb, the world is blessed The state has flourished: thus we magnify everything.
The earth of your womb is truly the birthplace of the earth, the undetermined class of the seedless, worldly nourisher and where, you have no food Ive been, but, prepresprevlshagѡ.
Your memory is all to us today, the brightest sun, with rich gifts, enlightening us, all-honorable, and the darkness of the passions of our world those who: those who commit conservation.
Bzhⷭ҇tvennoy us і҆ѡakim and ҆а҆нна bг҃омꙋ́дрѧ and҆ all-glorious, sꙋprꙋg honest and ѣlight-bringing, convene bzⷭ҇твнѣ merriment. Happy holiday: the best light of all.
Bgorodichen:
Marie, the lord of all, enslaved by all sins, now freedom: the liberator herself gave birth to all of us, the work of us and the deliverance of us With an oh-so-well, blessed gesture.
Luminous.
We must sing the worthy praise of God: btsⷣꙋ because Mary gave birth to more than hope, a relative in the flesh of Christ and our deliverer We hope that there are many more steps today in the highest, and we pray for peace in the world.
Bgorodichen:
Having born, but new, Mary, the sun of all glory: today the earth has passed to the nbⷭ҇t, happy, blessed naѧ.
