Canon to the Holy Martyr Cyprian and Martyr Justina
Song a҃.
Irmos:
The sea is dark, because with the damp feet of the ancients, they walked through the river, with cross-shaped crosses of the river, and the strength of the sea. he won.
With the highest ranks, the holy and holy head is now established! With all of you, pay attention to those who sing in piety, and preserve them with your prayers.
In the darkness of ignorance, love, love, and intemperate passions of the flesh, with intemperance you kindle, the most glorious thing is It’s sudden, all the best.
The rulers of the priests first glorified him in the seat of the priest, and glorified him. I am all about the greatest blessing.
Bgorodichen:
Two in the future have arrived: the very birth of the creator of all and where, strange and strange to us telnitse mt҃i ever since.
Song of the city.
Irmos:
Rejoice in your church, your heart, your call: you are my fortress, where you are, and your refuge, and your confirmation.
Ꙗ҆́кѡ pаѵлъ к хрⷭ҇тꙋ̀ dꙋсhевнꙋ having offered love to everyone, then the student was є҆sѝ.
This is the result of the passionate glory of gifts, and the revival of hopes.
The faster of the fast was first patient, but then, above all, he was a witness of the truth.
Bgorodichen:
Where we honor the real and true truth: you, God, gave birth to the former, all-blameless flesh.
Sedalen, voice and.
Punished in the beauty of diligence, the pavel is called to be quick with everything, in addition, we are instructed to the light of knowledge: honesty between two people We kindle it for the sake of the creator of people. Thus, having exposed the weakness of the enemy, the martyrs became likened to it. Please be kind, pray for God's sake, I have given honor to those who love the Holy Day your revenge.
Bgorodichen:
In adversity there are many weaves, enemies visible and invisible, I hope to keep my countless sins: and to the warmth of the Through my captivity and cover, your goodness flows to my refuge. Moreover, above all, and from you, incarnate, without seeds, prayer is diligent and all your servants pray unceasingly, but above all, , pray to Him in the presence of sins to grant those who sing worthy your glory.
Krⷭ҇tobgorodichen: And the lamb and the shepherds and the deliverer and the eyes of the krⷭ҇t, exclaiming lamentations, and bitterly sobbing, crying : The world is glad to receive deliverance from you, but my heart is burning, seeing your crucifixion, and bear with me for your kindness a heart of mercy, a long-suffering place, an abyss of mercy, and the source of inexhaustible, ᲂour mercy, and the gift of sin given by faith to the singing of your true passions.
Song of the day.
Irmos:
You are exalted, having seen the church on the edge, the righteous shrine, standing in your rank, worthy of those who cry: glory to your power, where you are.
Excited, blessed, the fury of firsts, the demonic flattery, and the delightful charm of all of them, and the joy of the appeal Yes: glory to your power where you are.
The valiant position is strengthened, and in two ways, and in truth, prayers, networks and escapes, and the machinations of lies zhikh.
We are strengthened by the faith of your groom, and by the great power of this day, the demons of no crying abided by: glory to your power, where ⷭ҇i.
Bgorodichen:
And by nature you are free, in the image of a slave you are born with the wealth of goodness, and so ever, and from you, according to poststasis, everything is human. quality.
Song є҃.
Irmos:
You, where is my light, have come to the world, shining brightly, brightening and gloomy ignorance, singing with faith ѧ tѧ̀.
The champions of the Mother of God, who are rich in the world, preserved their honest virginity without harm.
This is a moving image and a red image, we honor the truth, with secret kindness, and an inconspicuous bestowal.
The bride wears a crown of righteousness and wickedness, through suffering and the rebirth of righteousness.
Bgorodichen:
Ou҆́́глский and ҆ human cannot say the ineffable and ҆ most glorious thing of yours, everything.
Song of ѕ҃.
Irmos:
Devour you with a voice of praise, where the church cries out to you, because of the bloodless blood of yours, for the sake of mercy and your ribs are drained blood.
From the depths of hell he has come, but to the utmost level of virtue, he has risen to the heights of glory and change in all things. ⷭ baptism.
He was a colleague of the demons first, but the god-blessed student showed himself to be in love with his desire. and the latter.
To me you have brought all the martyrs, to the greatest blood, to the blood of the smallest kingdom. Good morning, good food.
Bgorodichen:
Dissolve my captivity of the sinners, the sinners, the sinful law, the life of the law of free-givers, born of the law.
Kontakion, voice a҃.
I wish you the benefits of magic, my brother, to the knowledge of life, showed the world, my doctor, and I Eleven gifts to those who honor our loved ones, together with the truth: with some prayers from our fellow loved ones, save our children.
Ikos.
Your blessings, O light, you have bestowed upon me, and my heart has been filled with sinful pus, through your prayers and healed: yes I brought the word of the song of my bad walls to you today, and I will sing of your illness, and I showed it to you, sacredly, for now. We are not good and blessed, and those approaching. Then, holding the river, I headed along the ladder to the nbⷭ҇m, unceasing prayers to save our children.
Song z҃.
Irmos:
Savior in the Age of Abraham thy verses, and khaldє́i ᲂu҆bív, ꙗ҆̀the same truth is righteous ᲂulovlѧ́she: reverend gdⷭ҇i, bzh Blessed be ours.
I entered into the priesthood, my most holy image, my sacred superior, and I ruled, calling out: reverend gdⷭ҇and bzh This is ours, blessed be ours.
The life-giving right hands of you and the true change, the one who has found, the mind created by the prophet who sings: venerable whereⷭand bzhe ѻ҆ Our father, bless you.
The most invincible thing on the contrary, blessed one, you are victorious, that is, the flattery that sings: venerable where ⷭґi bzhe Blessed be ours.
Bgorodichen:
These faces, and the most heavenly cathedrals, sing hymns from you, bcⷣe, born, call: the venerable one where we are, bz Gosloven є҆сѝ.
Song and.
Irmos:
Rejoice, O Lord, celebrate your beloved family: for the kingdom of power will forever come, may all the earth and faces be in awe Yes, and yes he cries: bless, everything is going where, where.
The premise of the Hellenistic spirit of carelessness, glory, and the same thing, breezy, well, and well In the fiery languages we say, we cried to everyone: bless, everything is going where, where.
Let us rise to the highest and highest light of the village, let us offer our blood as an immaculate sacrifice, and Yes, the past is alive, it is good and beneficial, we sing: bless you, all things are where you are, where you are.
We are victorious in you of all grace, the demonstrative Poltsy are driven away, and the passions of the present, God, God, and God are overcome. We are saturated with this light, crying: bless, all things are where, where.
Bgorodichen:
Likꙋ́yut with а҆́гг҃л, preⷭ҇taѧ, forces ѡ҆ rzhⷭ҇tvѣ yours, bg҃omati, and ҆ btsⷣꙋ with the faith of those named: you are in ⷣkꙋ and And the deliverer gave birth to us, and let us also sing: bless you, everything is done where, where.
Song ѳ҃.
Irmos:
Yesterday, the last word of the world, blessed the world, bless you Everything has flourished. Thus we magnify everything.
From above we sing in piety, we see God's blessing, we are blessed with your prayers, and we are well-willed to marry, peace and salvation is a gift to us, our sacred chief.
Your current and healed finger rewards your loved ones: you are welcome, your wives are blessed ꙗ҆́кѡ bzhⷭ҇tually secretly They will accept the treasure, and let us all enjoy you.
Direct our thoughts towards happiness, richness, good life, and the purest purity, with more life. quietness is the most compassionate one.
Bgorodichen:
Ou҆krѣpѣ our ꙋ for our weakness, God, by your strength, resolve this, transgress, we impose on your servants, my rights Yes, the unspeakable sun has risen.
Luminous.
Unrelated to the Magi, and the greatest of all, and the fallen books instructing in delusion, and the evidence of the crown of strangeness before Let's praise him, let's praise him, the mirror of the sufferers.
Bgorodichen:
The ancient hope of God is the seductive and insidious one, the dense offer of the premium package is seducing, and it takes two steps: and this By resolving the dense flesh, the death of the dead.
Voice 4
Song 1 Irmos: The sea of the red abyss / with damp feet / ancient Israel walked, / with the cruciform hands of Moses / He defeated the power of Amalek in the desert. Chorus: Hieromartyr Cyprian and Martyr Justino, pray to God for us (or: for me). Now established with the highest ranks, O sacred and divine head, / look down from Heaven upon you who sing piously / and preserve with your prayers. In the darkness of ignorance, reverence, you are fiercely obsessed / and you are kindled by the soul-destroying passions of the flesh through intemperance, / you suddenly found glorious transformation, O all-blessed one. Glory: The destroyers were first in the seats: Father, you sat in the saddles / and in the seats of the elders you glorified Christ again, / being changed by the Master’s revealed Divine grace.
And now: the Virgin remained after the Nativity: / having given birth to the Creator of all and the Lord, / appearing unusually and strangely to us as a body, / to the Mother of God of the Ever-Virgin. Song 3 Irmos: Your Church rejoices in You, O Christ, calling: / You are my strength, Lord, / and refuge and confirmation. For like Paul, you were the disciple of Cyprian, who transferred your spiritual love to Christ. Christ betroths you, / instead of passionate vestments, the robe of glory, bestowing the robe of rebirth. Glory: The fasting fast-monger was formerly patient, / later, the all-valid Cyprian, / you were a witness of the Truth. And now: Lordly and truly, we honor Thee, the Mother of God, / For Thou didst give birth to God, the former flesh, the All-immaculate. Selalen, voice 8
Similar to: Wisdom: Diligently punished in delusion, / like Paul, called quickly from Heaven, / We instruct the cross to the light of knowledge, / for we kindle honest virgins with love, / for the sake of which you were united to the Creator of men. / Thus, having exposed the weakness of the enemy, / with it you were honored with the face of the martyrs, / Cyprians, the bishops’ fertilizer, / pray to Christ the God of sins to forgive taxes / to those who honor your holy memory with love. Glory, even now: In a multi-braided misfortune I fall / from enemies visible and invisible, / overwhelmed by the storm of my countless sins, / and, as if to my warm intercession and protection, O Pure One, / I flow to the refuge of Your goodness. / Moreover, O Most Pure One, from You, Incarnate without seed, / pray diligently for all Your servants, / who continually pray, O Most Pure Mother of God, / beseeching Him to grant forgiveness of sins forever / to those who worthily sing Your glory. Song 4 Irmos: You have been exalted, having seen the Church on the Cross, / the righteous Sun, / standing in your rank, / worthily crying out: / glory to your power, O Lord. Having awakened, O God-voice, from the first fury, / you denounced all the demonic flattery and soul-spirited charm / and, rejoicing, you cried out: / glory to your power, Lord. Justina is valiantly strengthened / and the Pure Virgin and the Joyful One earnestly praying / to escape the snares and snares of the enemy. Glory: Strengthened by the faith of your Bridegroom / and the strength of the robe of the cross, / the demons are obscure, crying, you remain: / glory to your power, Lord And now: Who by nature is free, / in the image of a servant impoverished by the riches of goodness, Mother of the Ever-Virgin, / from You according to Hypostasis all welcome humanity. Song 5 Irmos: You, Lord, are my light / came into the world, / Holy Light, turn from the darkness of ignorance / those who sing of You with faith. The champion of the Pure Mother of God, having become rich, Justino, / preserved her honest virginity without harm. The animated Christ and the most beautiful image, let us honor Justina, / intimate kindness and inconspicuous laying. Glory: The Bride of Christ, ever present and undefiled, / having received suffering and fasting, wears the crown righteously. And now: The angelic and human mind cannot express / the ineffable and glorious miracle of Your Nativity, O All-Pure One. Song 6 Irmos: I will devour Thee with a voice of praise, O Lord, / The Church cries out to Thee, / having been cleansed from the blood of demons / for the sake of mercy from Thy side / by the flowing Blood. You have reached the depths of the wickedness of the underworld, / but to the utmost virtue, Father, you have ascended to the heights, / having been gloriously transformed by Divine baptism. You were a servant of demons first, / but you appeared to be Christ’s disciple of God, / having loved the last desire with love. Glory: You brought many martyrs to the Master, / demonstrating the greatest purchase, / purchasing the Kingdom of Heaven with the least blood, wise of God. And now: Break my captivity of sins, Bride of God, the sinful law, / Granting freedom to life by the law, / Who gave birth to the Lord of the law. Kontakion, tone 1
It’s like: The face of an angel: Turning from magical art, God-wise, / to the knowledge of the Divine, / you appeared to the world as the wisest physician, / granting healing to those who honor you, Cyprian and Justina, / praying to the Lord who loves mankind / to save our souls. IKOS: Your healings, holy one, granting me nikhnoslav, / and heal my ailing heart with sinful pus / with your prayers, / for now I will bring you the word of singing from my unclean lips / and I will sing to your illness, which you have shown, O holy martyr, / with good repentance and the blessed and those approaching God. / He was held by his hand, / you went, like a ladder, to the heavenly ones, / constantly praying to save our souls.
Song 7 Irmos: You saved Your youths in the fires of Abraham / and killed the Chaldeans, / even the truth was righteously grasped, / the revered Lord, / God of our father, blessed art thou. You entered the hierarchical leadership, / you showed the most sacred image as your hierarch and the rule, crying out: / the revered Lord, Greater than our father, blessed are you. Your life-giving right hands are truly a change, Father, who has found, / made you a wise man, singing: / O revered Lord, God of our father, blessed art thou. Glory: An invincible weapon against us, blessed, art thou who have appeared, / denouncing him with flattery, singing: / revered Lord, God of our father, blessed art thou. And now: The heavenly faces and the heavenly gatherings / sing hymns from You, the Mother of God, the Born One, calling: / revered Lord, God of our father, blessed art thou. Song 8 Irmos: Rejoice, O Jerusalem, / rejoice, ye who love Zion: / for reign forever, the Lord of hosts has come. / Let the whole earth stand in awe at His presence / and let it cry: / Bless all the works of the Lord, the Lord. You neglected the wisdom of the Hellenic wisdom, O glorious one, / but the Divine broadcast of the apostles, rattled by the Spirit, father, / and clearly spoken with tongues of fire, you cried out: / bless all the works of the Lord, the Lord. You have risen to the high and most peaceful village of light, / We offer Christ with the blood, as an immaculate sacrifice, Father, / a living slaughter, pleasant and pleasing, singing: / Bless all the works of the Lord, the Lord. Glory: We are overcome by the indwelling grace in you, / the demonstrators are driven away and the passions of the ailing are driven away, God-wise, / we are satisfied with the return of the Divine light, crying out: / bless, all the works of the Lord, the Lord. And now: They rejoice with the angelic powers, O Most Pure One, at Thy Nativity, O Mother of God, / and those who call Thee the Mother of God by faith: / For Thou hast given birth to us as a Master and Savior, to Him we sing: / Bless all the works of the Lord, the Lord. Song 9 Irmos: Eve, through the disease of disobedience, / took an oath, / But You, Virgin Mother of God, / Through the vegetation of womb-bearing, / You flourished with the blessing of the world, / Thus we all magnify You. Above us, who piously sing thee, admiring thee with Divine grace, / with thy prayers, O God-speaker, and crowning with the weapon of good will, / grant us peace and salvation, as the most divine leader. The flow of healing abundantly rewards your dust to those who love you; To you, Euprians, God-bearing wives / as they accept the Divine treasure and diligently reveal the hidden, / may we all enjoy it for you. Glory: Direct our procession / deed to Christ, O rich one, with a godly life and purest purification / implore God’s quietness, as a most compassionate hierarch. And now: Strengthen our spiritual weakness, O Mother of God, by Thy power, / resolve the burden, O Most Holy One, imposed on Thy servant, / the Sun that has risen unspeakably to the world of righteousness.
