How and why one should read an akathist for one who died like one

The good custom of praying for the dead appeared at the dawn of Christianity. Already in the liturgy of the Apostle James, the Lord’s brother, a prayer was offered for the departed. Many Holy Fathers and teachers of the church testify to their saving benefits.

In prayerful memory, love for the deceased is manifested, the desire to save his soul, to cleanse him from sin. The deceased no longer requires earthly material goods. Rich wakes and expensive memorials are not help to the deceased. The soul cannot free itself from its bitter fate and receive the Grace of God. Only in the tireless prayers of relatives and friends is caring for the deceased and spiritual help for him manifested.

An akathist for the one who died will help the restless soul find peace in the next world. Prayer for the deceased is also a prayer for yourself. The Savior, for mercy to the deceased, sends his mercy to the one praying. No good, even the most secret, is wasted. The afterlife fate of the deceased also depends on the diligence of the living.

Remembrance of the Dead

Grief and sadness come to the house of the deceased. Death in Orthodoxy is a great sacrament, the end of earthly life. The soul, leaving the body, sets off on a new journey. She goes through 3 states - from the mother’s womb to earthly life and afterlife.

Repentance before death and the funeral service for the deceased will help the soul to be cleansed of sins. After death, the deceased also need charity for their souls. Praying for the deceased will help not only his soul. They will bring calm and peace to the hearts of loved ones and relatives. There is a special prayer - an akathist for the one who died (or who died at the same time). Reading it will help the soul of the deceased find peace.

Prayers for one who died are prayers for only one person. The clergy recommend reading the Psalter - it is the word of God. While an akathist is folk art. Relatives and loved ones in home commemorations rely on their feelings during prayer. An akathist for the one who died is heartfelt words that will help console the living and reconcile them with the death of a loved one.

What is an akathist

Akathist is a hymn, a chant that is read while standing. The very first akathist in Christianity is dedicated to the Mother of God. It was created in the 7th century in gratitude to the Mother of God for the liberation of Constantinople from the Persian army. It is this akathist that is called the Great. According to the Charter, it is included in church services.

All other akathists (translations or original Slavic expositions) appeared everywhere throughout the history of Christianity in Rus'. Later, entire collections of such texts began to be published. They are hymns of praise to the saints, the Savior, and the Mother of God. The authors are clergy, spiritual writers or teachers of theological schools and seminaries.

In order for the akathist to be included in the service, it is sent for consideration to the Committee of Spiritual Censorship. The Committee's decision is forwarded to the Holy Synod. After which a hymn that meets the requirements may be included in the worship service and thus will be printed in the official spiritual collection.

Structure of the akathist about the one who died

The structure of the hymn consists of 25 songs - 13 kontakia and 12 ikos. They alternate. The unpaired, 13th kontakion is worn three times. After it, the first ikos is read and again the first kontakion.

The word “akathist” translated from Greek means “unsaddled song.” That is, you cannot sit during the anthem.

The first kontakion and all ikos end with the call “Rejoice.” The remaining 12 kontakia end with the word “hallelujah.” The anthem is most often read at home. Therefore, it is quite possible to pronounce it without the special blessing of the priest.

The ordeal of the soul after death

According to church tradition, the soul begins ordeal after death. They last 40 days, so prayers for the same deceased at this time are considered the most effective.

After death, in the first 3 days the soul is at the coffin, next to its relatives. From days 3 to 9 she flies around the heavenly abodes. From days 9 to 40, she contemplates hell and the torment in it. All material goods - an expensive coffin, a monument - become unnecessary for the soul. It connects with the world of spirits, where cleansing from earthly sinfulness is more important.

Repentance before death helps to start a new path. The prayerful help of loved ones and their good deeds in memory of the deceased is necessary spiritual, sacrificial work. The Holy Fathers say that the seat of passions is the soul, not the body. No one knows what suffering is in store for this immortal substance after earthly life, what passions will torment it. That is why it is worth asking for remission of sins and forgiveness of the deceased.

In earthly life we ​​encounter small temptations and do not always strive to overcome them. Ordeals are a test of the strength of the soul, a test of good and evil. Repentance before death can change a person’s inner mood. Prayers after his death will help the soul pass the tests.

@Κύριεἐλέησον.με

Designed for private reading.

Kontakion 1

And chosen as the Intercessor and High Priest, who laid down His soul for the salvation of the sinful world, giving us the power to be children of God and to dwell in the eternal days of Your Kingdom! Grant forgiveness and eternal joy to the deceased, for whom we pray to You:

And Jesus, the All-Merciful Judge, grant heaven of sweetness to Thy servant.

Ikos 1

Saint , given by the Lord to the Guardian Angel, come and pray for your servant, whom you have accompanied, protected and instructed on all the paths of life, call with us to the All-Bountiful Savior:

And Jesus, destroy the handwriting of the sins of Your servant [ Name ]. Jesus, heal his spiritual ulcers. Jesus, may there be no bitter memories of him on earth. Jesus, for this sake have mercy on those who upset him and those who were offended by him. Jesus, cover his imperfections with the luminous robe of Your redemption. Jesus, make him glad with Your mercy. Jesus, the Ineffable, Great and Wonderful, appeared to him Himself.

And Jesus, the All-Merciful Judge, grant heaven of sweetness to Thy servant.

Kontakion 2

I am an inconsolable turtledove, my soul flutters over the earthly vale, contemplating from the height of Divine understanding the sins and temptations of the past path, bitterly grieving over each irrevocable day that has passed without benefit, but have mercy on Your servant, Master, may he enter into Your peace, crying: A lilluia.

Ikos 2

And even if You suffered for the whole world, even if You shed tears and bloody sweat for the living and the dead, who will stop us from praying for the deceased? Imitating You, who descended even to hell, we pray for the salvation of Your servant:

And Jesus, Giver of life, illuminate him with Your light. Jesus, may he be one with You and the Father [and the Spirit]. Jesus, call everyone to Your vineyard, do not forget to illuminate it with Your light. Jesus, generous Distributor of eternal rewards, show him to be the son of Your palace. Jesus, return to his soul the grace-filled power of pristine purity. Jesus, may good deeds be multiplied in his name. Jesus, warm the orphaned with Your mysterious joy.

And Jesus, the All-Merciful Judge, grant heaven of sweetness to Thy servant.

Kontakion 3

with the bonds of the flesh, Your servant fell sinfully, although his spirit yearned for Your eternal truth and holiness, now, when the weakness of the flesh is bound by the corruption of the grave, may his soul ascend above the sun to You, the All-Holy, and sing the song of deliverance: And liluia .

Ikos 3

On a cold night by the fire, Your chief apostle three times denied food to You, and You saved him. O One who knows the infirmity of human nature, forgive Thy servant [ Name ] for his many forms of falling away from Thy will:

And Jesus, put him there, where there are no errors. Jesus, deliver him from the painful torment of his conscience. Jesus, may the memory of his sins perish forever. Jesus, do not remember the temptations of his youth. Jesus, cleanse him from secret iniquities. Jesus, overshadow him with the quiet light of salvation.

And Jesus, the All-Merciful Judge, grant heaven of sweetness to Thy servant.

Kontakion 4

The storms of life have passed, earthly suffering is over, enemies with their malice are powerless, but love is strong, delivering from eternal darkness and saving everyone about whom the bold song rises to You: A liluia.

Ikos 4

You are endlessly merciful to us. You are the only Savior, what can we add to the feat of Your saving love? even as Simon of Cyrene helped You, the Almighty, to carry the Cross, so now Your goodness desires to accomplish the salvation of loved ones with our participation:

And Jesus, You commanded us to bear each other’s burdens. Jesus, You are also the one who has mercy on us after death. Jesus, the covenant of love established between the dead and the living. Jesus, may the labors of those who love serve for the salvation of Your servant [ Name ]. Jesus, hear his heartfelt cry raised through our lips. Jesus, accept his repentance in our tears.

And Jesus, the All-Merciful Judge, grant heaven of sweetness to Thy servant.

Kontakion 5

God , may His dying sigh of contrition be accepted by You, like the prayer of a prudent thief. He died on the cross of life, let him inherit Your promises, just like him: “Amen, I say to you, today you will be with Me in paradise,” where hosts of repentant sinners joyfully sing: A liluia.

Ikos 5

for us, tormented for us, stretch out your hand from Your Cross, with drops of Your blood, without a trace, washing away his poured-out sins, with Your beautiful nakedness warm the naked, orphaned soul:

And Jesus, You knew his life before birth and You loved him. Jesus, You saw him from afar from the height of Your Cross. Jesus, You extended Your wounded embrace to him, far into the future. Jesus, You cried out for his forgiveness on bloody Golgotha. Jesus, You meekly died for him in severe torment. Jesus, having endured the situation in the tomb, sanctify his grave rest. Risen Jesus, lift up to the Father the soul embittered by the world and saved by You.

And Jesus, the All-Merciful Judge, grant heaven of sweetness to Thy servant.

Kontakion 6

drinks the eternal sleep of the grave, but his soul does not sleep, it longs for You, Lord, it longs for You, the eternal Bridegroom. May Your words be fulfilled on the deceased: “Whoever eats My Flesh and drinks My Blood will have eternal life.” Give him to eat from the hidden manna and to sing at Your Throne: And liluia.

Ikos 6

Death has separated you from all your neighbors: your soul has become distant, your knowledge is broken, and you alone remain close. The barriers of the flesh were destroyed, and You revealed yourself in the unapproachable majesty of the Divine, awaiting an answer:

And Jesus, Love that surpasses all understanding, have mercy on Your servant. Jesus, as he moves away from You, he suffers more and more. Jesus, forgive the unfaithfulness of his heart. Jesus, disappointed hopes gave rise to longing for You. Jesus, remember those hours when his soul trembled with Your delight. Jesus, give the deceased unearthly joy and peace. Jesus, the only faithful, unchangeable, accept him.

And Jesus, the All-Merciful Judge, grant heaven of sweetness to Thy servant.

Kontakion 7

We believe that our separation will not be long. We bury you like grain in a field; you are about to grow in another country. Let the tares of your sins perish in the grave, and good deeds shine there, where the seeds of goodness bear incorruptible fruit, where holy souls sing: A liluia.

Ikos 7

When oblivion becomes the lot of the deceased, when his image fades in hearts and time erases, along with the grave, the zeal of prayer for him, and then You will not leave him, give joy to a lonely soul:

And Jesus, Your love does not grow cold. Jesus, Your favor is inexhaustible. Jesus, in unceasing prayers to the Church, may his sins be washed away by the offering of the Bloodless Sacrifice. Jesus, through the intercession of all the saints, grant him the grace of prayer for the living. Jesus, in the days of our trials, accept his intercession for us.

And Jesus, the All-Merciful Judge, grant heaven of sweetness to Thy servant.

Kontakion 8

And mothers pray with tears, when the memory of the deceased is painfully fresh, imams remember his name night and day, giving alms, feeding the hungry, crying from the depths of their souls: A liluia.

Ikos 8

The Mysterious Spectator John the Theologian contemplated at the Throne of the Lamb of God a great multitude of people clothed in white robes: these are these who have come from great tribulation. They joyfully serve God day and night, and God dwells with them, and no torment touches them:

And Jesus, number your servant [ Name ] among them. Jesus, he suffered and languished much. Jesus, all the bitter hours and painful minutes of it are known to You. Jesus, he is in sorrow and sorrow on earth, give him consolation in heaven. Jesus, give him delight from the springs of living water. Jesus, take away every tear from his eyes. Jesus, place him where the sun of Your righteousness does not scorch, but lives.

And Jesus, the All-Merciful Judge, grant heaven of sweetness to Thy servant.

Kontakion 9

over , what a grace-filled transition into the world of the Spirit, what contemplation of new things unknown to the earthly world and heavenly beauties, the soul returns to its Fatherland, where the bright sun, the truth of God enlightens those who sing: A liluia.

Ikos 9

And even if Your reflection and trace shines on the faces of mortals, what kind of person are You?! If the fruits of Your hands are so beautiful, and the earth, reflecting only Your shadow, is full of inexpressible greatness, what is Your invisible Face?! Reveal Your glory to Your departed servant [ Name ]:

And Jesus, sharpen his hearing to perceive Your Divinity. Jesus, sharpen his mind to the understanding of heavenly things. Jesus, may his joy be full. Jesus, strengthen him with the hope of meeting him in the abodes of the blessed. Jesus, let us feel the gracious power of funeral prayer.

And Jesus, the All-Merciful Judge, grant heaven of sweetness to Thy servant.

Kontakion 10

O our Father, accept Him who has passed away into Your Kingdom, where there is no sin and evil, where the Holy will is inviolable, where in the hosts of the purest souls and immaculate Angels Your blessed name is hallowed and your praise is fragrant: A liluia.

Ikos 10

On that day the Angels will set up Your Throne, O Judge, and You will shine in the glory of Your Father, bringing reward to every person. Oh, then look mercifully on Your humble servant [ Name ], say to him: “Come to My right hand”:

And Jesus, for God has the power to forgive sins. Jesus, forgive his sins forgotten or hidden in shame. Jesus, let go of the iniquities of weakness and ignorance. Jesus, deliver him from the unholy depths of hellish despair. Jesus, may he inherit Your life-giving promises. Jesus, count him among the blessed of Your Father. Jesus, grant him endless bliss forever.

And Jesus, the All-Merciful Judge, grant heaven of sweetness to Thy servant.

Kontakion 11

In the Lord, All-Merciful, may the sun-shaped gates of paradise be opened to the deceased, may the councils of the righteous and saints, the hosts of loved ones and those who loved him, greet him with rejoicing, may Your light-bearing Angels rejoice over him, may he see Your Ever-Blessed Mother there, where the victorious sound is : Aleluia .

Ikos 11

Under Your breath, flowers come to life, nature is resurrected, hosts of the smallest creatures awaken, Your gaze is brighter than the spring skies, Your love, Jesus, is warmer than the rays of the sun. Thou hast raised mortal human flesh from the dust of the earth to the blossoming of the eternal incorruptible life of spring, then illumine Thy servant [ Name ] with the light of Thy mercies:

And Jesus, in Your right hand is favor and life. Jesus, in Your gaze there is light and love. Jesus, deliver the deceased from eternal spiritual death. Jesus, I will fall asleep with hope, like the River Nile before the cold winter. Jesus, awaken him when the thorns of the earth are clothed with the color of eternity. Jesus, may nothing earthly darken his last sleep. Jesus, Unchangeable Happiness and the purpose of our existence.

And Jesus, the All-Merciful Judge, grant heaven of sweetness to Thy servant.

Kontakion 12

Hriste ! You are the Kingdom of Heaven, You are the land of the meek, You are the abode of many, You are the perfect new drink, You are the robe and crown of the saints, You are the resting place of the saints, You are the Sweetest Jesus! Praise is due to you: A liluia.

Ikos 12

Under the image of quiet gardens of unearthly beauty and bright, like the sun, abodes and in the splendor of heavenly chants, You revealed to us the bliss of those who love You:

And Jesus, may Your servant enter into Your joy. Jesus, clothe him with the radiance of the glory of the Father. Jesus, sanctify him with the illumination of the Holy Spirit. Jesus, may he hear the unspeakable song of the Cherubim. Jesus, may he ascend from glory to glory. Jesus, may he see You face to face.

And Jesus, the All-Merciful Judge, grant heaven of sweetness to Thy servant.

Kontakion 13

O Zhenisha the Immortal, at the midnight of sin and unbelief, coming from heaven with the Angels to judge the world! Open the doors of Thy glorious palace to Thy servant [ Name ], so that in the countless hosts of saints he may sing forever: A liluia. (Thrice)

This kontakion is said three times. Also Ikos 1st and Kondak 1st

Why read the akathist?

The deceased can no longer pray for themselves. Therefore, loved ones and relatives must pray for forgiveness of the sins of those who have passed into another world. Only on the 40th day do the ordeals of the soul end. All this time, loved ones must constantly ask the Almighty for mercy on the deceased. Relatives often ask clergy: “Where can I find an akathist for the same deceased? When should I read it?

There are no established canons for reading prayers for the dead. It is not known for certain whether a soul will go to heaven if relatives tirelessly ask for forgiveness of the sins of the deceased. Prayers cannot buy God's grace. But you can remember the deceased or deceased with good deeds, words, and alms.

Prayerful assistance for suicides and unbaptized people is allowed only in personal prayer. The text of the akathist, as already mentioned, can be found in church literature. There are different words to the hymn. It is best to choose the option that you like and will correspond to your inner mood.

Prayer for the newly deceased until 40 days

During the period up to 40 days, prayers for a deceased person should be read, following certain rules. The whole point is that from the day of death the Lord calls His slave to Himself and from that moment a difficult and thorny path begins to determine the place for the soul of the deceased.

The text of the prayer, read over the body of the deceased for up to 3 days

The third day after a person’s death is called thirds. On this day, the soul of the deceased goes to heaven. Therefore, it is very important to offer prayers over the body all three days and after the funeral, so that the soul does not suffer, but receives temporary peace.

Immediately after death, a special ritual of washing and dressing the deceased is performed. After it, loved ones can read a prayer-appeal to the Guardian Angel over the body of the deceased.



It sounds like this:

“Holy Guardian Angel, you were assigned to the deceased servant of God (name of the deceased)! So I ask you not to abandon his soul during this period, protect it from evil, terrible demons; be her protector in the invisible world of spirits, take the soul of the deceased under your wing and guide her through the gates of the air; stand as an intercessor for her with God and pray to the Almighty to have mercy and forgive all the earthly sins of the servant of God (name of the deceased). Beg the Lord not to send the soul of the deceased to a place of eternal darkness, but to send it to the Kingdom of Heaven, where it will find eternal peace.”

Prayer for repose immediately after the funeral is very important, since it is at this moment that the support of living loved ones is very important for the soul. In no case should one treat dead people carelessly, since in this case the Lord will appreciate such an attitude and will not show leniency towards the soul of the deceased at the Last Judgment.

It is believed that after the funeral it is best to read a special prayer in the temple. This is the most powerful prayer. With its help, you can beg for forgiveness of many of the deceased person’s sins that he committed during his lifetime.

The text of the prayer after the funeral is:

“Remember, Lord Almighty, in the faith and hope of eternal life, Your departed servant (name of the deceased), and as a great and merciful Lover of mankind, forgive him his voluntary and involuntary sins, weaken, forgive and forgive all his sins committed through human foolishness and inexperience, do not allow him to suffer eternal torment in fiery hell, give him communion and take him to the Kingdom of Heaven, so that he can enjoy the blessings and bounties of God prepared for those who sincerely loved the Lord, our Savior and sincerely praised His Name in their prayers. I trust only in You, Lord, only in Your truth forever and ever. Amen".

From the third to the ninth day in heaven, the soul of the deceased is shown the tabernacles of paradise. After this, she will have to wander through hell, experiencing various ordeals. To support the soul of the deceased before the expected trials, it is recommended that a funeral be held on that day.

The prayer, which is read on the 9th day after death, sounds like this:

“God Almighty of spirits and all flesh, who trampled down death and abolished the devil himself, who gave life to the whole world! Lord, rest the soul of Your deceased Servant (proper name), as well as all those who served You by faith and glorified Your Holy Name in their prayers. Amen".

A very strong prayer for the newly deceased is an appeal to the Most Holy Theotokos. During her lifetime, the Most Pure Virgin Mary experienced a lot of grief associated with the loss of loved ones. Therefore, her prayers always calm, but most importantly, such appeals are necessarily taken into account by the Lord when carrying out the Judgment.

Prayer for the repose of the soul of the newly deceased

Until 40 days, the prayer to the Most Holy Theotokos for the newly deceased sounds as follows:

“Most Holy Lady of Heaven, Most Holy Theotokos! I resort to You with all sincerity, Our Intercessor and Comforter: You are an ambulance, our intercessor before the Almighty Lord. Today I ask you to help the newly departed servant of God (name of the deceased) to move into the unknown world at this hour.

Drive away, Most Holy Theotokos, all fears from his soul and allow it to calm down. Preserve the soul of the deceased in ordeals, do not allow evil spirits to harm the soul in search of a bright path, become protection from the prince of darkness, a terrible tormentor of souls. I pray to you, our Intercessor, to become a supporter of the soul of the deceased servant of God (name of the deceased) at the Last Judgment of the Lord.

Beg your Son to forgive him all his sins and not allow him to suffer terrible torment in fiery hell. Amen".

After 40 days, you need to pray for the repose of the deceased, turning to the Most Holy Theotokos, on special days, and also when an internal need arises for this. You don't have to visit for this. You can offer a prayer to the Most Pure Virgin Mary at home in front of her image.

The prayer goes like this:

“Most Holy Theotokos, Lady of Heaven, hear my prayer and do not refuse help. I ask you for peace of mind for myself, a servant of God (my own name), in my sorrowful hour. My prayer is also for the repose of the soul of the deceased servant of God (name of the deceased person).

By your power, the Lady of Heaven, drive away the fears of the unknown world from his soul, be next to him and lead him along bright paths, bypassing all the obstacles emanating from the prince of darkness.

Be, Most Holy Theotokos, the protector of the soul of the deceased servant of God (name of the deceased person) before the Lord God, the Savior of mankind and your All-Merciful Son.

I pray to you, Most Holy Theotokos, with your robe to always protect the soul of the deceased servant of God (the name of the deceased person) from any unknown dangers in this world. Forgive me, servant of God (proper name), for my daring request and do not refuse me it. Pray to Thy Only Begotten Son, our Lord and Savior Jesus Christ, to give rest to the deceased (name of the deceased) Amen.”

According to the canons of the Orthodox faith, dead people, if prayers are offered for them for the repose of their souls, receive relief, and sometimes even liberation from God’s punishments from beyond the grave for sins committed during earthly life. Saint John speaks about this in his “Life after Death.”

• It sounds something like this:
• “Any living person who wishes can, through his prayer, emphasize his love for the deceased, rather than provide real help.”
• Commemoration of the newly deceased must be carried out on the 3rd, 9th and 40th day. Wherein:

• On the 3rd day after death, funeral prayers are read in honor of the three-day Resurrection of Jesus Christ and the image of the Holy Trinity.
• On the 9th day after death, prayers are performed in honor of the nine angelic ranks, who are servants of the King of Heaven and petition for pardon of the deceased.
• On the 40th day, according to the tradition of the apostles, the basis for prayer is the forty-day cry of the Israelis about the death of Moses.

After the 40th day, commemorations at the Liturgy are especially strong, which are performed by priests to remember the deceased, believers submit special notes.

It should be understood that there is no specific set number of prayers that guarantee souls entering heaven. The living cannot know anything about God's Judgment.

Therefore, whenever possible, a note should be submitted in the church before the Liturgy.

In addition, memorial prayers are important for the living, since only with their help can the grief of separation from a deceased person be satisfied. During prayer requests, an understanding comes that Christianity does not connect life with the end of everything. It is a transitional stage that God destined for any person to go through.

From the point of view of Christianity, death is a transition to another, more perfect level of life. The soul is immortal, therefore all living people need to see it off to another world not with tears, but with prayer for the repose of the soul. And after her fate is decided at God’s Judgment, it is necessary to support her by periodically reading prayers for her repose on certain days appointed by the Church.

How to read an akathist

Parishioners often ask the clergy: “Akathist for the one who died... How to read it? Is it necessary to stand during prayer?”

Akathist is a self-sufficient prayer. It can be read in church at a prayer service or at home. In some cases, it is combined with the canon of the saint or combined with a funeral litia. But most often, clergy advise reading the akathist itself and the prayer after it. A headscarf is required for women only when visiting the temple. At home, prayer reading without covering the head is allowed.

Prayers before the akathist for the same deceased are read at the discretion of relatives. For example:

• “Our Father” 3 times;
• “Lord, have mercy” 12 times;
• “Come, let us worship”;
• Psalm 50;
• the akathist himself;
• prayer after the akathist;
• "It's worthy to eat."

It is not necessary to stand during the recitation of the anthem. If there are health problems, then it is permissible to pronounce words while sitting or even lying down. Prayers at home are read at the request of the laity.

Canon for the same deceased (about the deceased)

One-dead (one-dead) is one deceased person for whom the canon is read, where all references to him are given in the singular.

Audio:

25:12

Through the prayers of our holy fathers, Lord Jesus Christ our God, have mercy on us. Amen.

Holy God, Holy Mighty, Holy Immortal, have mercy on us. (Read three times, with the sign of the cross and bow from the waist.)

Glory to the Father and the Son and the Holy Spirit, now and ever and unto ages of ages. Amen.

Most Holy Trinity, have mercy on us; Lord, cleanse our sins; Master, forgive our iniquities; Holy One, visit and heal our infirmities, for Thy name's sake.

Lord, have mercy (three times). Glory, and now:

Our Father, who art in heaven, hallowed be Thy name, Thy kingdom come, Thy will be done, as it is in heaven and on earth. Give us this day our daily bread; and forgive us our debts, just as we forgive our debtors; and do not lead us into temptation, but deliver us from the evil one.

Lord, have mercy (12 times). Glory, and now:

Come, let us worship the King our God (worship)

Come, let us bow and fall down to Christ, the King of our God (worship)

Come, let us bow and fall down to Christ Himself, the King and our God (bow.)

Psalm 90

Living in the help of the Most High, he will dwell in the blood of the heavenly God. The Lord says: You are my protector and my refuge, my God, and I trust in Him. For He will deliver you from the snare of the trap, and from the words of rebellion, His splash will overshadow you, and under His krill you hope that His truth will surround you as a weapon. Do not fear from the fear of the night, from the arrow that flies in the days, from the thing that passes in darkness, from the gristle and the demon of the midday. Thousands will fall from your country, and darkness will be at your right hand, but it will not come near you, otherwise you will see your eyes and see the reward of sinners. For You, O Lord, are my hope; You have made the Most High your refuge. Evil will not come to you, and wound will not approach your body, as His Angel commanded you to keep you in all your ways. They will lift you up in their arms, lest they dash your foot against a stone; tread on the asp and the basilisk, and cross the lion and the serpent. For I have trusted in Me, and I will deliver; I will cover and because I know my name. He will call to Me, and I will hear him, I am with him in sorrow, I will destroy him and glorify him, I will fulfill him with the length of days and show him my salvation.

Glory, and now: Alleluia, alleluia, alleluia, glory to Thee, O God (three times).

Lord, have mercy (three times).

Troparion, tone 8

With the depth of wisdom, build everything humanely and give what is useful to everyone, the Creator alone, rest, O Lord, the soul of Your servant (Thy servant, Thy servant): in Thee place my trust (place it), Creator king and Creator and our God.

Glory, and now: Theotokos: To you and the wall, and the refuge of the imam, and the prayer book, I am favored by God, whom you gave birth to, the brideless Mother of God, the salvation of the faithful.

Psalm 50

Have mercy on me, O God, according to Your great mercy, and according to the multitude of Your compassions, cleanse my iniquity. Above all, wash me from my iniquity, and cleanse me from my sin. For I know my iniquity, and I will bear away my sin before me. You alone have I sinned and done evil before You, so that You may be justified in Your words and overcome, never judge You. Behold, I was conceived in iniquity, and my mother gave birth to me in sins. Behold, you loved the truth, you showed me your unknown and secret wisdom. Sprinkle me with hyssop, and I will be clean; wash me, and I will be whiter than snow. Give joy and gladness to my hearing; humble bones will rejoice. Turn away Your face from my sins, and cleanse all my iniquities. Create a pure heart in me, O God, and renew a right spirit in my womb. Do not turn me away from Your presence, and do not take Your Holy Spirit from me. Give me the joy of Your salvation and strengthen me with the Lord’s Spirit. I will teach the wicked your way, and wickedness will turn to you. Deliver me from bloodshed, O God, God of my salvation, my tongue will rejoice in Your righteousness. Lord, open my mouth, and my mouth will declare Your praise. As if you had wanted sacrifices, you would have given burnt offerings without being pleased. The sacrifice to God is a contrite spirit, a contrite and humble heart, God will not despise. Bless Zion, O Lord, with Your favor, and may the walls of Jerusalem be built. Then you are pleased with the sacrifice of righteousness, the wave offering and the burnt offering, then they will lay the bullock on Your altar.

Canon, tone 8

Song 1

Irmos: Having passed through the water like dry land, and having escaped the Egyptian evil, the Israelite cried out to the Deliverer and to our God.

Chorus: Rest , O Lord, to the soul of Your departed servant.

Open my mouth, O Savior, grant me the word to pray, O Merciful One, for Thy departed servant, ( name), and rest his soul, O Master.

Rest , Lord, to the soul of Your departed servant.

Having been dead in the flesh, O Savior, and laid in the tomb with the dead, the soul of Your servant rests in a green place, like the Merciful.

Glory: Hear my prayerful voice, O God of the Trinitarians, and bring about the soul of Abraham, the Deliverer, who was reposed in the depths.

And now: You, Most Pure Mother of God, Whom you conceived without the temptation of a man, pray to Your Son to grant peace to Your departed servant, (name) .

Song 3

Irmos: The Supreme Creator of the heavenly circle, Lord, and the Creator of the Church, You confirm me in Your love, the desires of the land, the true affirmation, the One Lover of Mankind.

Rest , Lord, to the soul of Your departed servant.

In a green place, in a place of peace, where the faces of the saints rejoice, the soul of Your departed servant rests, O Christ, the Only Merciful.

Rest , Lord, to the soul of Your departed servant.

Where the faces of the saints are, place there, O Master, who served You with all his heart and lifted Your yoke upon his frame, as the One Lord of life and death.

Glory: Heavenly Father Almighty, and Only Begotten Son, and Holy Soul from the Source, despise the sins of the deceased, and place his firstborn in the Church, glorify Thee with all those who have pleased Thee.

And now: For the Holy Mother of the Most Holy God, the Lady of all, Mary the Mother of God, with all the saints, pray for the soul of Your servant to rest in the Heavenly villages.

Lord, have mercy (three times).

Sedalen, voice 5th

Rest, our Savior, with the righteous of Thy servant, and this one has settled in Thy courts, as it is written, despising, as good as it is, his sins, voluntary and involuntary, and all that is in the knowledge and not in the knowledge, O man of mankind. bche.

Glory, even now: Theotokos: From the Virgin you shone forth to the world, O Christ God, who showed you the sons of light, have mercy on us.

Song 4

Irmos: I have heard, O Lord, the sight of Your sacrament, I have understood Your works and glorified Your Divinity.

Rest , Lord, to the soul of Your departed servant.

Having descended into the underworld, O Christ, you raised up all that had died, and the rest that departed from us, O Savior, as you are generous.

Rest , Lord, to the soul of Your departed servant.

There is no one without sin, only You are One, Master: for this reason, leave the sins of the departed, and place him in paradise.

Glory: Hear, Holy Trinity, the voices of the prayer offered to You in the church for the deceased, and illuminate with Your God-begotten light the soul darkened by vain devotions.

And now: Thou hast given birth, O Most Pure One, without a man to seed, a perfect God and a perfect Man, who takes away our sins, O Virgin. Pray this, O Lady, to grant peace to your departed servant.

Song 5

Irmos: Enlighten us with Your commandments, O Lord, and with Your lofty arm grant us Your peace, O Lover of Mankind.

Rest , Lord, to the soul of Your departed servant.

You have the power of life and death, the rest left from us, O Christ God, for You are all, O Savior, peace and life.

Rest , Lord, to the soul of Your departed servant.

Place your hope in Thee, Savior, who died from us; But You, Lord, show mercy to him, for God is Most Merciful.

Glory: Enlighten us, O Trisvyate, glorified Master, who pray to You, receive heavenly peace, and in peaceful villages restore the soul that has departed from the temporary in the hope of endless life.

And now: Shuyago stands, O Most Pure One, to deliver Your departed Son, O Virgin Lady, who is the Savior and our God, the Existing Mother.

Song 6

Irmos: I will pour out a prayer to the Lord, and to Him I will proclaim my sorrows, for my soul is filled with evil and my life is drawing near to hell, and I pray like Jonah: from aphids, O God, lift me up.

Rest , Lord, to the soul of Your departed servant.

You have checked hell, O Master, and you have raised up those who have died from time immemorial: and now He who is departed from us, You, O God, have placed him in the bosom of Abraham, having forgiven all sins, as you are the Merciful.

Rest , Lord, to the soul of Your departed servant.

The commandment that You gave to me, O God, I transgressed and died, but You, O God, Who descended into the grave and raised the souls from all eternity, do not raise me up, O Master, to torment, but to rest, the cry ceased You are with us, O Most Merciful.

Glory: We pray to You, the Firstless Father and the Son and the Holy Soul, do not reject the soul that has gone to the depths of hell through the malice of the soul-evil world and towards You, the Creator, do not reject it, my God our Savior.

And now: From heaven, Christ our God, like rain on the fleece, the Most Pure One, descended on Thee, watering the whole world and drying up all the godless streams, flooding the whole earth with His mind, Ever-Virgin; Pray to him to give peace to your departed servant.

Lord, have mercy (three times). Glory to this day:

Kontakion, tone 8

With the saints, rest, O Christ, the soul of Your servant, where there is no sickness, no sorrow, no sighing, but endless life.

Ikos

Thou art the One Immortal One, who created and created man: from the earth we are created, and let us go into the earth, as Thou didst command, who created me, and said to us: like the earth. You will also go to the earth, and maybe all men will go, creating a funeral lament creating a song: Hallelujah , halleluia, halleluia.

Song 7

Irmos: Children came from Judea, in Babylon sometimes, by the Trinity’s faith they trampled the fire of the furnace, singing: O God of the fathers, blessed art thou.

Rest , Lord, to the soul of Your departed servant.

Master Christ God, whenever you want to judge the world, have mercy on the soul of your servant, whom you received from us, crying: our father, God, blessed are you.

Rest , Lord, to the soul of Your departed servant.

In the food of heaven, where the souls of the righteous rejoice, those who have served Thee, count with them, O Christ, the soul of Thy servant, who sang: Our father, God, blessed art thou.

Glory: Saved the three youths of Judah into the fires, glorified in the Three Persons, delivered the eternal fire of the departed, who sang truly: Our father, God, blessed art thou.

And now: Lord Christ, who gave birth to all God, the power of the dark prince of the air, deliver, O Virgin, the soul of him who ceased in faith and sang: our father, God, blessed art thou.

Song 8

Irmos: By the sevenfold furnace of the Chaldean tormentor he furiously kindled the pious, but by the best power he saw that he was saved, he cried out to the Creator and Deliverer: bless the youths, sing to the priests, love Extol this to all ages.

Rest , Lord, to the soul of Your departed servant.

Having finished the course and come running to You, Lord, the departed one now cries out, forgive my sins, O Christ God, and do not judge me, even though you want to judge everyone, for it is true that I cry to You: all the works are Lord Day, sing praises to the Lord and exalt Him forever.

Rest , Lord, to the soul of Your departed servant.

He bore, O Master, Thy yoke on his frame, and Thy burden was light, even if not always, but in the place of Thy saints he indwelled his soul, who sang to Thee, Christ the Savior: Bless you, sing to the priests, people exalt Him forever.

Let us bless the Father and the Son and the Holy Spirit, the Lord.

Glory: Beginningless Holy Trinity, God the Father and the Son and the Holy Soul, in the person of the saints I consider the soul of Your departed servant and the eternal fire, that He may praise You, singing unto the ages: O Bless the saints, sing praises to the priests, praise Him forever, people.

And now: Thee, Virgin, the prophecies of the face prophesied, for the clairvoyant eyes saw Thee: for the rod was called Thee, and also the eastern door, and the mountain of men uncut. We confess You, truly the Mother of God, Who gave birth to all Gods, Whom we pray to give rest to Him who has passed away forever.

Song 9

Irmos: The heavens were horrified at this, and the ends of the earth were amazed, for God had appeared as a man in the flesh, and Your womb was the most spacious of the heavens. Thus they magnify Thee, the Mother of God, the Angels and the people of the bureaucracy.

Rest , Lord, to the soul of Your departed servant.

Jesus, my God, Savior, Adamle, you took away crime and you tasted death, so that people could be free from it, O Merciful One. Moreover, we pray to Thee, O Most Merciful One: rest in peace, for He is Good, in the palaces of Thy saints, for He is the One All-Good and Merciful.

Rest , Lord, to the soul of Your departed servant.

There is no one, O Merciful One, who has not sinned among men, except You alone, Jesus Christ, take away the sins of the whole world. Moreover, having cleansed Your servant from sins, establish in Your holy works: For You give life and peace, and light, and joy to all who have pleased You.

Glory: All human nature marveled at how this Only Begotten Son of the Father Without Beginning took flesh from the Virgin through the action of the Holy Spirit, and you suffered like a man, so that when you died you would come to life. Therefore, He who has now departed from us, we diligently pray to Thee, in the land of the living, as Good, may He dwell.

And now: We call Thee the Bride, Most Pure One, the Invisible Father, and the Mother of the Son, of Thee embodied by the Holy Spirit, and we offer Thy prayer book for Thy departed servant: For Thee is the assistant of the Imam, earthly And, singing with love, we magnify You (bow).

It is worthy to eat as the truly blessed Thee, the Mother of God, ever-blessed and most blameless and the Mother of our God. The most honorable Cherub and the most glorious without comparison Seraphim, without the corruption of God the Word, who gave birth to the real Mother of God, we magnify Thee.

Funeral litia for reading by the laity1

Holy God, Holy Mighty, Holy Immortal, have mercy on us. (Read three times with the sign of the cross and a bow from the waist.)

Glory to the Father and the Son and the Holy Spirit, now and ever and unto ages of ages. Amen.

Most Holy Trinity, have mercy on us; Lord, cleanse our sins; Master, forgive our iniquities; Holy One, visit and heal our infirmities, for Thy name's sake.

Lord, have mercy (three times). Glory, and now:

Our Father, who art in heaven, hallowed be Thy name, Thy kingdom come, Thy will be done, as it is in heaven and on earth. Give us this day our daily bread; and forgive us our debts, just as we forgive our debtors; and do not lead us into temptation, but deliver us from the evil one.

Lord Jesus Christ our God, have mercy on us. Amen.

Troparion, tone 4

From the spirits of the righteous who have passed away, give rest to the soul of Your servant, O Savior, preserving it in the blessed life that belongs to You, O Lover of Mankind.

In Thy chamber, Lord, where all Thy saints rest, give rest also to the soul of Thy servant, for Thou art the only Lover of mankind.

Glory: You are God, who descended into hell, and who loosed the chains of the bound, giving rest to the soul of your servant.

And now: One Pure and Immaculate Virgin, who gave birth to God without a seed, pray that his soul may be saved.

Lord, have mercy (40 times).

Prayer

Remember, O Lord our God, in faith and hope the life of Thy eternally departed servant, (name) , and as the Good and Lover of mankind, forgiving sins and consuming untruths, weaken, forsake and forgive all his voluntary and involuntary sins, restoring him to the holy second coming Yours in the communion of Your eternal blessings, for the sake of the One who has faith in You, the true God and Lover of mankind. For You are the resurrection and the life and rest of Your servant, (name) , Christ our God. And we send glory to You, with Your beginningless Father and with the Most Holy Spirit, now and ever and unto ages of ages, Amen.

The most honorable Cherub and the most glorious without comparison Seraphim, without the corruption of God the Word, who gave birth to the real Mother of God, we magnify Thee (bow).

Glory to the Father and the Son and the Holy Spirit, now and ever and unto ages of ages. Amen. (bow).

Lord, have mercy (three times).

Lord, bless (bow).

Lord Jesus Christ, Son of God, through the prayers of Thy Most Pure Mother, our reverend and God-bearing fathers and all the saints, have mercy and rest the soul of Thy servant, (name) , forever and ever, for He is Good and Lover of Mankind. Amen.

To the servant of God, (name) , the deceased, eternal memory, eternal memory, eternal memory.

And we read the troparion three times with bows:

Rest, O Lord, to the soul of Thy departed servant, (name) (bow) , and as much as man has sinned in this life, You, as a lover of mankind, forgive him and have mercy (bow) , deliver him from eternal torment (bow) , a participant in the Heavenly Kingdom make (bow) and do something useful (bow) .

Source: Orthodox prayer book and Psalter. - M.: Publishing House of the Moscow Patriarchate, 1988, - 255 p.

Note

Here the lithium is the completion of the funeral canon, but it can be read separately both at home and in the cemetery. Then we begin with the words: Through the prayers of the saints, our fathers, Lord Jesus Christ our God, have mercy on us. Amen.

On what days is the akathist read?

The akathist for the one who died reads:

• within 40 days after death;
• within 40 days before the anniversary.

A one-dead person is one deceased person for whom prayer words are pronounced. The entire text of the anthem is presented in the singular.

Is it possible to read an akathist for one who died on Holy Week? The Holy Fathers warn that on some holidays the Charter prohibits the reading of the hymn. So, these texts are not read on Holy and Bright Week.

Another common question: “Is it necessary to read an akathist for the one who died on Easter?” Since the holiday falls on Bright Week (it lasts from the Resurrection of the Lord until Saturday inclusive), the mentioned prayer is not offered. But you can recite the words of the Easter Canon or read the Acts of the Holy Apostles all week - this is the same prayerful help to the deceased as the hymn.

When did the tradition of praying for the dead begin?

If in Soviet times it was believed that a person died and was no longer there, then according to Christian teaching, death means the transition of the soul from the body to another state; it has only two paths, to heaven or hell. Sometimes relatives, losing a loved one, especially if it is a sudden death, begin to grumble at God, looking for those to blame.

The focus of loss is directed towards one’s own pain, rather than towards helping the deceased.

The sacrament of birth and death is in the power of the Creator; Christians, even in the first churches, prayed for those who had passed into the world of God. You can erect a luxurious monument and go to it on great holidays, but at the same time forgetting about the deceased in everyday life.

Christians pray for deceased relatives and friends, understanding the deep meaning of petitions before the Almighty, realizing the path that the human soul takes on the third, ninth and fortieth day of its stay on earth. Often suicides, atheists, and simply unchurched Christians who have experienced clinical death and seen the torments of hell, after returning to life, change their behavior, spending time in learning the essence of the Almighty.

1. For three days the soul of the deceased remains close to the coffin, says goodbye to family and friends, and walks around earthly possessions. Sitting at the coffin of a loved one, loved ones often hear the floorboards creaking, as if someone was walking around the house.
2. Then for six days the soul of the deceased is allowed to admire the heavenly abodes; at this time it is not yet in heaven, but no longer on earth.
3. Then, until the fortieth day, the deceased becomes acquainted with hell, seeing all the torment and realizing his sins.
4. Important! At this time, relatives should stand in the gap for the deceased before the Creator and atone for his sins, reading prayers and an akathist for the one who died, the text of which is most understandable in Russian.
5. Read daily for 40 days after death and the same amount before the anniversary of death.

How to correctly read the akathist for the one who died at home?

Prayers at home are read at the request of the laity. It is not necessary to stand in front of the iconostasis. The Akathist allows reading without images. In this case, the inner attitude is more important. A lazy, relaxed state of mind will not benefit the deceased. A pious, humble attitude to prayer will be evidence of love for the one commemorated. Diligence in reading is comforting both for the soul of the deceased and for the soul of the one who remembers.

How to read an akathist for one who died at home? The Charter does not provide clear definitions in this case. It all depends on personal attitude and diligence. The akathist is read in full, from beginning to end, followed by a special prayer.

Let us repeat once again: if there is no iconostasis in the house, it doesn’t matter. It is permissible to read prayers in front of a window or with your eyes closed. The pose of the person asking depends on the state of health. If it is difficult to stand on your feet or on your knees for a long time, you can pray while sitting.

The reading of the akathist for the one who died at home can be timed to coincide with daily appeals to the Lord. For example, read the morning prayer, followed by the akathist itself, then the prayer after the akathist. Evening church texts are read according to the same principle.

Relatives of the deceased, worried, ask the clergy: “Is it possible to write down an akathist for the one who died on a piece of paper? How to read it - out loud or silently? The anthem can be read from a book or by heart. There are even special audio and video recordings that can be played during home prayer. As for the question of how to pray - out loud or in a whisper, the answer to it is determined by each person independently. As you prefer.

You are allowed to pray for the deceased in your own words. It is not necessary to look at the brochure or learn the akathist by heart. If the words come from the heart, they will be heard.

How to pray for deceased relatives - akathist about the same deceased

Comment 1

The question of how long the akathist for the same deceased should be read often worries those who have recently seen off a loved one on their last journey. But when trying to find an authoritative answer to this question, believers are often surprised to come across numerous discussions in which the akathist about the one who died is generally called non-canonical. In trying to figure it out, the Christian continues his search and finds a lot of contradictory information that completely confuses him. The purpose of this article is to try to understand the origin of the text of the akathist for the one who died, as well as whether it can be read as a funeral prayer.

Who is the author of the akathist about a man who died the same?

One of the questions that Orthodox Christians ask clergy is whether an akathist for the same deceased can replace the reading of the Psalter, which, as we know, should be read for forty days after the death of a person? The clear answer to this question is no, it cannot. The Psalter is a collection of religious hymns that have absorbed the spiritual wisdom of generations over thousands of years, and the custom of reading psalms for the deceased is also very ancient. In turn, the akathist for the one who died is a very young work, written approximately in 2009, and therefore it is completely unacceptable to compare it with the psalter.

Is the akathist about the one who died a canonical text of prayer?

As it turned out, the author of the text of the akathist for the one who died is unknown. In one of his interviews, Archpriest D. Smirnov said that, most likely, it was written by some pious layman. This is probably why some of the inaccuracies in the wording are causing the indignation of the clergy. However, some of them allow the akathist to be read about the one who died for the sake of their own consolation (according to the testimony of many laymen, this prayer really brings consolation to grieving relatives). The question of the canonicity of this akathist remains open to this day, but we must not forget that the most powerful prayer is not written in accordance with all the rules, but comes from the soul. There are no official prohibitions associated with the akathist for the same deceased, and therefore the question of the advisability of reading it is better to decide with your confessor.

Listen to the video akathist for the one who died

Read the Christian text of the akathist for the one who died

Kontakion 1

Chosen Intercessor and High Priest, who laid down His soul for the salvation of the sinful world and gave us the power to be children of God and to dwell in the eternal days of Your Kingdom! Grant forgiveness and eternal joy to the deceased, for whom we pray to You: Jesus, All-Merciful Judge, vouchsafe the sweetness of Paradise to Your servant.

Ikos 1

Saint given by the Lord to the Guardian Angel, come and pray for Your servant, whom You have accompanied, guarded and instructed on all the paths of life, call with us to the All-Bountiful Savior: Jesus, destroy the handwriting of the sins of Your servant (name). Jesus, heal his spiritual ulcers. Jesus, may there be no bitter memories of him on earth. Jesus, for this sake have mercy on those who upset him and those who were offended by him. Jesus, cover his imperfections with the luminous robe of Your redemption. Jesus, make him glad with Your mercy. Jesus, the Ineffable, Great and Wonderful, appeared to him Himself. Jesus, All-Merciful Judge, vouchsafe the sweetness of paradise to Thy servant.

Kontakion 2

Like an inconsolable turtledove, the soul flutters over the earthly vale, contemplating from the height of divine understanding the sins and temptations of the past path, bitterly grieving over every irrevocable day passed without benefit, but have mercy on Your servant, Master, may he enter into Your peace, crying out: Alleluia.

Ikos 2

If You suffered for the whole world, if You shed tears and bloody sweat for the living and the dead, then who will stop us from praying for the deceased. Imitating You, who descended even to hell, we pray for the salvation of Your servant: Jesus, giver of life, illuminate him with Your light. Jesus, may he be one with You and the Father. Jesus, call everyone to Your vineyard, do not forget to illuminate it with Your light. Jesus, generous dispenser of eternal rewards, show him to be the son of Your palace. Jesus, return to his soul the grace-filled powers of pristine purity. Jesus, may good deeds be multiplied in his name. Jesus, warm the orphaned with Your mysterious joy. Jesus, All-Merciful Judge, vouchsafe the sweetness of paradise to Thy servant.

Kontakion 3

Bound by the bonds of the flesh, Your servant fell sinfully, but his spirit yearned for Your eternal truth and holiness, now, when the weakness of the flesh is bound by the corruption of the grave, may his soul ascend above the sun to You, the All-Holy, and sing the song of deliverance: Alleluia.

Ikos 3

Your Supreme Apostle denied You three times on a cold night by the fire, and You saved him. The only one who knows the weakness of human nature, forgive Thy servant (name) for his many types of falling away from Thy will. Jesus, place him where there is no error. Jesus, deliver him from the painful torment of his conscience. Jesus, may the memory of his sins perish forever. Jesus, do not remember the temptations of his youth. Jesus, cleanse him from secret iniquities. Jesus, overshadow him with the quiet light of salvation. Jesus, All-Merciful Judge, vouchsafe the sweetness of paradise to Thy servant.

Kontakion 4

The storms of life have passed, earthly suffering is over, enemies with their malice are powerless, but love is strong, delivering from eternal darkness and saving everyone about whom the bold song rises to You: Alleluia.

Ikos 4

You are merciful to us without number. You are the only Savior, which we will add to the feat of Your saving love, but Simon of Cyrene helped You, the Almighty, to carry the cross, so now Your goodness desires to accomplish the salvation of loved ones with our participation. Jesus, You commanded us to bear one another’s burdens. Jesus, You have mercy on us after death through the intercession of our loved ones. Jesus, the covenant of love established between the dead and the living. Jesus, may the deeds of those who love serve to save Your servant (name), Jesus, hear his heartfelt cry raised by our lips. Jesus, accept his repentance in our tears. Jesus, All-Merciful Judge, vouchsafe the sweetness of paradise to Thy servant.

Kontakion 5

God, may His mortal sigh of contrition be accepted by You, like the prayer of a prudent thief. He died on the cross of life, let him inherit Your promises, just as he did: “Amen, I say to you; You will be with Me in paradise,” where hosts of repentant sinners joyfully sing: Alleluia.

Ikos 5

Crucified for us, tormented for us, stretch out your hand from Your Cross, with drops of Your blood wash away his poured-out sins without a trace, with Your beautiful nakedness warm the naked, orphaned soul. Jesus, You knew his life before birth and You loved him. Jesus, You saw him from afar from the height of Your cross. Jesus, You extended Your wounded embrace to him into the distance of the future. Jesus, You cried out for his forgiveness on bloody Calvary. Jesus, You meekly died for him in great agony. Jesus, having endured the situation in the tomb, sanctify his grave rest. Risen Jesus, lift up to the Father the soul embittered by the world and saved by You. Jesus, All-Merciful Judge, grant heaven of sweetness to Thy servant.

Kontakion 6

He sleeps in the eternal sleep of the grave, but his soul does not sleep, it longs for You, Lord, it longs for You as an eternal bridegroom. May Your words be fulfilled on the deceased: “Whoever eats My Flesh and drinks My Blood will have eternal life.” Give him food from the hidden manna and sing at Your throne: Alleluia.

Ikos 6

Death separated you from all your neighbors, your soul became farther away, your knowledge and yours were lamented, and only You alone remained close. The barriers of the flesh were destroyed and You opened up in the unapproachable majesty of the Divine with the expectation of an answer. Jesus, Love that surpasses all understanding, have mercy on Your servant. Jesus, as he moved away from You, he suffered greatly. Jesus, forgive the unfaithfulness of his heart. Jesus, disappointed hopes gave rise to longing for You. Jesus, remember those hours when his soul trembled with Your delight. Jesus, give the deceased unearthly joy and peace. Jesus, One, Faithful, Unchangeable, accept him. Jesus, All-Merciful Judge, grant heaven of sweetness to Thy servant.

Kontakion 7

We believe that our separation will not be long. We bury you like grain in a field; you will grow in another country. May the tares of your sins perish in the grave, and may your good deeds shine forth there, where the seeds of goodness bear imperishable fruit, where holy souls sing: Alleluia.

Ikos 7

When oblivion becomes the lot of the deceased, when his image fades in hearts and time erases, along with the grave, the zeal of prayer for him, then You do not leave him, give joy to a lonely soul. Jesus, Your love never grows cold. Jesus, Your mercy is inexhaustible. Jesus, in the incessant prayers of the Church, may his sins be washed away by the offering of the Bloodless Sacrifice. Jesus, through the intercession of all the saints, grant him the grace of prayer for the living. Jesus, in the days of our trials, accept his intercession for us. Jesus, All-Merciful Judge, vouchsafe the sweetness of paradise to Thy servant.

Kontakion 8

Let us pray with tears, when the memory of the deceased is painfully fresh, let us remember his name night and day, giving alms, feeding the hungry, crying out from the depths of our souls: Alleluia.

Ikos 8

The seer John the Theologian contemplated at the throne of the Lamb of God a great multitude of people clothed in white robes: these are those who came from the great tribulation. They joyfully serve God day and night, and God dwells with them, and no torment touches them. Jesus, number your servant (name) among them. Jesus, he suffered and languished much. Jesus, all his bitter hours and painful minutes are known to You. Jesus, he had sorrows and sorrows on earth, give him joy in heaven. Jesus, give him delight from the springs of living water. Jesus, take away every tear from his eyes. Jesus, place him where the sun of Your righteousness does not scorch, but lives. Jesus, All-Merciful Judge, vouchsafe the sweetness of paradise to Thy servant.

Kontakion 9

The earthly journey is over, what a grace-filled transition into the world of the Spirit, what contemplation of new things unknown to the earthly world and heavenly beauties, the soul returns to its fatherland, where the bright sun, the truth of God, enlightens those who sing: Alleluia.

Ikos 9

If the reflection and trace of Yours puts radiance on the face of mortals, then what are You Yourself? If the fruits of Your hands are so beautiful and the earth, reflecting only Your shadow, is full of inexpressible greatness, then what is Your invisible Face. Reveal Your glory to the deceased servant (name). Jesus, sharpen his hearing to perceive Your Divinity. Jesus, sharpen his ears to the understanding of heavenly beings. Jesus, may his joy be full. Jesus, strengthen him with the hope of meeting in the abodes of the blessed. Jesus, let us feel the gracious power of funeral prayer. Jesus, All-Merciful Judge, vouchsafe the sweetness of paradise to Thy servant.

Kontakion 10

Our Father, accept Him who has passed away into Your Kingdom, where there is no sin and evil, where the Holy will is indestructible, where in the hosts of the purest souls and immaculate Angels Your gracious name is hallowed and your praise is fragrant: Alleluia.

Ikos 10

On that day the Angels will set up Your Throne, O Judge, and You will shine in the glory of Your Father, bringing reward to every person. Oh, then look mercifully on Your humble servant (name), say to him: “Come to My right hand.” Jesus, for God has the power to forgive sins. Jesus, forgive his sins forgotten or hidden in shame. Jesus, let go of the iniquities of weakness and ignorance. Jesus, deliver him from the unholy depths of hellish despair. Jesus, may he inherit Your life-giving promises. Jesus, count him among the blessed of Your Father. Jesus, give him endless bliss forever. Jesus, All-Merciful Judge, grant heaven of sweetness to Thy servant.

Kontakion 11

All-Merciful Master, may the sun-shaped gates of paradise open to the deceased, may the councils of the righteous and saints, the hosts of those close to him and those who loved him, greet him with rejoicing, may Your luminous Angels rejoice over him, may he see Your Ever-Blessed Mother where the victorious sound is: Alleluia.

Ikos 11

Under Your breath, flowers come to life, nature is resurrected, hosts of the smallest creatures awaken, Your gaze is brighter than the spring skies, Your love, Jesus, is warmer than the rays of the sun. You raised mortal human flesh from the dust of the earth to the blossoming of the eternal, incorruptible life of spring, then illuminate Your servant (name) with the light of Your mercies. Jesus, at Your right hand is favor and life. Jesus, in Your gaze there is light and love. Jesus, deliver the deceased from eternal spiritual death. Jesus, he fell asleep with hope, like the Nile River before the cold winter. Jesus, awaken him when the thorns of the earth are clothed with the color of eternity. Jesus, may nothing earthly darken his last sleep. Jesus, Unchangeable Happiness and the purpose of our existence. Jesus, All-Merciful Judge, vouchsafe the sweetness of paradise to Thy servant.

Kontakion 12

Christ! You are the Kingdom of Heaven, You are the land of the meek, You are the abode of many. You are the perfect new drink, You are the robe and crown of the saints, You are the resting bed of the saints, You are the Sweetest Jesus! Praise is due to you: Alleluia.

Ikos 12

Under the image of quiet gardens of unearthly beauty, and abodes as bright as the sun, and in the splendor of heavenly chants, You revealed to us the bliss of those who love You. Jesus, may Your servant enter into Your joy. Jesus, clothe him with the radiance of the Father's glory. Jesus, enlighten him with the illumination of the Holy Spirit. Jesus, may he hear the unspeakable song of the Cherubim. Jesus, may he ascend from glory to glory. Jesus, may he see You face to face. Jesus, All-Merciful Judge, vouchsafe the sweetness of paradise to Thy servant.

Kontakion 13

About Zhenish, the Immortal One, at the midnight of sin and unbelief, coming from heaven with the Angels to judge the whole world. Open the doors of Your glorious palace to Your servant (name), so that the countless hosts of saints may sing forever: Alleluia.

/This kontakion is read three times, then ikos 1 and kontakion 1/

How to help the deceased?

Deceased relatives and friends need help from the living. The clergy assure that with sincere and constant appeals to the Heavenly Father, one can beg a soul even from hell.

No one knows where the soul will be found after death until the Last Judgment. Therefore, the spiritual help of loved ones and relatives will always be relevant. At the liturgy in the church, all baptized deceased are remembered (to do this, you must submit a note with the name of the deceased). You can order a sorokoust - then he will be commemorated at the service for all 40 days. It is optimal to order a memorial service in the church on days 3, 9, 40.

Good deeds are the same intercession for the deceased. Almsgiving, helping the sick or the poor is a charity that will contribute to the atonement of sins and the acquisition of grace. Righteous John of Kronstadt warned that if there is no love for one's neighbor, then alms will be in vain. Only with kindness and a sincere heart, with regret for poverty or illness, is it worth doing deeds of mercy. Alms are a benefit primarily for the one who gives them.

The amount of donations or the number of funeral services ordered is not important. The only thing that matters is the feeling with which a person asks for the deceased.

An akathist for the one who died is also an intercession. When should I read it? Immediately after death, 40 days in a row and 40 days before the anniversary. Prayers make the afterlife easier. The good memory of the deceased must be accompanied by deeds. Clean up the grave, plant flowers, put up a cross. Such simple actions are not always performed by relatives. The loss of a loved one is a great grief. Good deeds will help overcome despair. Daily prayers will calm the hearts of those who remember and will benefit the deceased.

Prayers for the repose of the departed

Akathist about the repose of the deceased

Kontakion 1

By an incomprehensible providence, prepare the world for the good of the eternal, having determined the times and manner of death by man, leave, O Lord, for those who have died from eternity all their sins, accept me into the abode of light and joy, open the Father’s embrace to them, longing and hearing us, who commemorate them and sing:
Lord , Ineffable Love, remember Your departed servants.

Ikos 1

Saving fallen Adam and the entire human race from eternal destruction, You sent Thy Son into the world, for by His Cross and Resurrection He raised up the Eternal Life to us. Trusting in Your immeasurable mercy, hoping for the imperishable Kingdom of Your Glory, we ask and pray to You to grant this to the departed:

O Lord, rejoice the souls weary of the storms of life, and consign the sorrows and sighs of earth to oblivion.

Hear, O Lord, in Your bosom, as a mother does to her children, and the rivers to them: Your sins are forgiven you.

Accept me, O Lord, into Thy blessed and quiet refuge, that they may rejoice in Thy Divine glory.

Lord, Ineffable Love, remember Your departed servants.

Kontakion 2

We enlighten with the illumination of the Almighty, the Venerable Macarius heard a voice from the skull of a pagan: “When you pray for those who suffer in hell, there is joy for the pagan.” Oh, the wondrous powers of Christian prayers, the image of the underworld is illuminated! The unfaithful and the faithful alike receive consolation, when we cry out to the whole world: Alleluia.

Ikos 2

Isaac the Syrian once said: “A merciful heart for people and cattle. and he brings tearful prayers for all creatures every hour, so that they may be preserved and cleansed.” In the same way, we all boldly ask the Lord for help to all those who have died from time immemorial, crying out:

Send down to us, Lord, the gift of flaming prayer for the dead.

Remember, Lord, all those who commanded us, the unworthy, to pray for them and blot out the sins they have forgotten.

Remember, Lord, all those buried without prayer.

Receive, Lord, into Your village, all those who died in vain from sorrow or joy.

Lord, Ineffable Love, remember Your departed servants.

Kontakion 3

We are to blame for the misfortune of the world, for the suffering of dumb creatures, for the illnesses and torments of virgin infants, for through the fall of people the bliss and beauty of all creation was destroyed. O Greatest of the innocent sufferers, Christ our God! You alone are able to let everyone go. Let everyone and everything go and grant the world pristine prosperity, so that they will find You dead and alive, crying out: Alleluia.

Ikos 3

Quiet light, Redeemer of the whole universe, embrace the whole world with love: behold, Thy cry is heard from the Cross about Thy enemies: “Father, let them go!” In the name of Your all-forgiveness, we dare to pray to the Heavenly Father for the eternal rest of Your enemies and ours:

Forgive, Lord, those who have shed innocent blood, who have strewn our path of life with sorrows, who have built up our prosperity with the tears of our neighbors.

Do not judge, Lord, those who persecute us with slander and malice, reward with mercy those who have been wronged or insulted out of ignorance, and may our holy prayer for them be the sacrament of reconciliation.

Lord, Ineffable Love, remember Your departed servants!

Kontakion 4

Save, O Lord, those who died in grave torment, those who were killed, those who were buried alive, those who were buried in the earth, those who were consumed by waves and fire, those who were torn to pieces by beasts, those who died from hunger, frost, a storm or a fall from a height, and grant them Your eternal joy for the sorrow of death. May they bless the time of their suffering, like the day of redemption, singing: Alleluia.

Ikos 4

To all who received the essence of the grave in bright youth, who received the crown of thorns of suffering on earth, who did not see the joys of earth, rewarded with Your endless bounty love, Lord, and give reward to those who died under the heavy burden of labor.

Receive, O Lord, the youths and virgins into the devils of paradise and grant me joy at the supper of Your Son.

Calm, Lord, the grief of parents for their dead children.

Give rest, O Lord, to all those who have no family or seed, for whom there is no one to offer a prayer to You, the Creator, may their sins disappear from the radiance of Your all-forgiveness.

Lord, Ineffable Love, remember Your departed servants.

Kontakion 5

As the last sign of admonition and repentance, you have given death, O Lord. With its menacing brilliance, its earthly vanity is laid bare, carnal passions and suffering subside, the rebellious mind is humbled. Eternal truth is revealed, but those burdened with sins and atheists on their deathbed confess Your eternal existence and cry out to Your mercy: Alleluia.

Ikos 5

Father of all consolation, You illuminate with the sun, You delight with fruits, You make friends and enemies joyful with the beauty of the world. We believe that even beyond the grave Your mercy, which has mercy on all rejected sinners, is not exhausted. We mourn over the bitter and lawless blasphemers of Thy Shrine:

Be, O Lord, Your saving good will over them.

Leave, O Lord, those who have died without repentance, save those who have destroyed themselves in the darkening of their minds, so that the flame of their sinfulness may go out in the sea of ​​Thy grace.

Lord, Ineffable Love, remember Your departed servants.

Kontakion 6

The darkness of the soul, removed from God, is terrible: the torment of the conscience, the gnashing of teeth, the unquenchable fire and the undying worm. I tremble at such fates and, as for myself, I pray for those suffering in hell. May our song descend upon her like the dew of cooling: Alleluia.

Ikos 6

Thy light has shone, O Christ our God, upon those who sit in darkness and the shadow of death and in hell, who are unable to cry out to Thee.

Having descended into the underworld of the earth, bring, O Lord, to the consolation of your sins, those who are separated from You, but who have not renounced You, suffer so much, have mercy.

Having sinned, Lord, in Heaven and before You, their sins are immeasurably grave, but Your mercy is immeasurable.

Visit the bitter poverty of souls distant from You, have mercy, O Lord, who have persecuted the truth out of ignorance, awaken for them Your love not with scorching fire, but with heavenly coolness.

Lord, Ineffable Love, remember Your departed servants.

Kontakion 7

The help of His right hand was ardently sought by His departed servant, appearing to us, O Lord, in mysterious visions, clearly inspiring us to prayer, and remembering the one who has departed, we do good deeds and labors for her, crying out: Alleluia.

Ikos 7

The Ecumenical Church of Christ unceasingly, hourly, lifts up prayers for the deceased throughout the entire earth, and from death to life and from earth to Heaven, the souls of the departed, by the power of prayers for them, bring them before the altars of God, for the sins of the world are washed away by the Most Pure Blood of the Divine Lamb.

Be, Lord, the intercession of the Church to the dead as a ladder to Heaven.

I have mercy, Lord, through the intercession of the Most Holy Theotokos and all the saints.

Forgive them, O Lord, their sins, O servant of Thy faithful ones, who cry to Thee day and night.

For the sake of babies, have mercy on those who are kind, O Lord, have mercy on their parents, and redeem their mothers with your tears for the sins of their children.

For the prayers of the innocent sufferer, for the blood of the martyr, have mercy, O Lord, and have mercy on the sinner.

Accept, Lord, our prayers and alms, as a remembrance of their virtues.

Lord, Ineffable Love, remember Your departed servants.

Kontakion 8

The whole world is a common sacred grave; in every place there are the ashes of our father and brothers. The only one who has unfailingly loved us, Christ our God, forgive all who have died from the beginning until now, so that they may sing with immeasurable love: Alleluia.

Ikos 8

The day is coming, like a burning furnace, the great and terrible day of the Last Judgment, human secrets will be revealed, the books of conscience will be unraveled... “Be reconciled with God! - cries the Apostle Paul, “Be reconciled before that terrible day.”

Help us, Lord, to fill with the tears of the living what is missing in the dead, so that, Lord, the sound of the Angel’s trumpet of salvation will be the gospel of salvation, and at the hour of Your Judgment grant them joyful pardon.

Crown, O Lord, with glory those who suffered for You and cover with Your goodness the sins of the weak.

Lord, who knows all by name, remember those who were saved in other rites, remember the blessed shepherds from their children.

Lord, Ineffable Love, remember Your departed servants.

Kontakion 9

Bless the passing time. Every hour, every moment brings us closer to eternity. New sorrow, a new gray hair is the essence of the messenger of the world to come, a witness to the corruption of the earth, as everything is fleeting, proclaiming that the Eternal Kingdom is approaching, where there are no tears, no sighs, but joyful singing: Alleluia.

Ikos 9

Just as a tree loses its leaves over time, so our days become impoverished through colic. The celebration of youth is fading, the lamp of joy is extinguishing, the alienation of old age is approaching. Friends and relatives die. Where are you, young fools? Their graves are silent, but their souls are in Your right hand. We imagine their gaze from the immaterial world.

Lord, You are the bright Sun, illuminate and warm the departed villages, may the time of bitter separation pass forever, and grant us a joyful meeting in Heaven.

Create, O Lord, that we may all be one with You.

Return, O Lord, to those who have lost their childhood the purity and complacency of youth, and may the holiday of Easter be the Eternal Life for them.

Lord, Ineffable Love, remember Your departed servants.

Kontakion 10

Shedding quiet tears at the graves of our relatives, we pray with hope and cry out with hope: tell us, Lord, that you have forgiven their sins! Give a mysterious revelation of this to our spirit, let us sing: Alleluia.

Ikos 10

I see the whole path of our past life, looking around, how many people there are, from the first day to the now departed, and many of them have done good things for us. Repaying my due love, I cry out to Ti.

Grant, O Lord, glory to my Heavenly parents and my neighbor, who watched over my infant bed, raised and raised me.

Glorify, Lord, before the holy angels, all who preached the word of salvation to me, goodness, truth, and the holy example of their lives who taught me.

Delight, Lord, those who in the days of my sorrow served with hidden manna.

Reward, Lord. all our benefactors and save me.

Lord, Ineffable Love, remember Your departed servants.

Kontakion 11

Where are you, the sting of death, where is your darkness and fear that existed before? From now on, you are desired and inseparably united with God. The great rest of the mystical Sabbath. The desire of the imam to die and be with Christ, the Apostle cries out. Likewise, we, looking at death as the path to Eternal Life, will cry: Alleluia.

Ikos 11

The dead will be resurrected, and those who are in the tombs will rise, and those who live on the earth will rejoice, as spiritual bodies will arise, brightly glorified, incorruptible. Dry bones, hear the word of the Lord: “Behold, I will bring the breath of life into you and put sinews on you, and I will bring flesh on you, and I will spread skin over you.” Arise from the times of old, the redemption of the blood of the Son of God, quickened by His death, for the light of the Resurrection has risen upon us.

Open to them, O Lord, now the whole abyss of Your perfections.

You shone upon them, O Lord, with the light of the sun and the moon, so that they might see the glory of the radiant faces of the Angels.

You have pleased me, O Lord. the splendor of the east and west of the heavenly lights, may they also see the unevening light of Your Divinity.

Lord, Lyuba Ineffable. remember Your departed servants.

Kontakion 12

Flesh and blood will not inherit the Kingdom of God as long as we live in the flesh and are separated from Christ. Even if we die, we will live for Eternity. It is fitting for our corruptible body to be clothed with incorruptibility and for this deathly one to shine forth with immortality, so that in the light of an unevening day we may sing: Alleluia.

Ikos 12

Tea of ​​meeting with the Lord, tea of ​​the clear dawn of the resurrection, tea of ​​awakening from the graves of our relatives and known ones and revival in the most reverent beauty of the life of the dead. We celebrate the coming transformation of all creation and cry out to our Creator:

Lord, who created the world for the triumph of joy and kindness and raised us to holiness from the depths of sin, let the dead reign in the midst of a new existence, may they shine like lights in Heaven on the day of their glory, and may the Divine Lamb be their unevening light.

Grant, Lord, that we too may celebrate Easter incorruption with them.

Unite, Lord, the dead and the living in endless joy.

Lord, Ineffable Love, remember Your departed servants.

Kontakion 13

Oh, Most Merciful Father without Beginning, who desires for all to be saved, Who sends down the Son to the lost and pours out the Life-giving Spirit! Have mercy, forgive and save our dear ones and those close to us who have died and all those who have passed away from time to time, and through their intercession visit us, and together with them we cry out to You, the Savior God, a victorious song: Alleluia.

This kontakion is read three times, then the 1st ikos: “Adam fell...” and the 1st kontakion: “By incomprehensible providence...”.

Prayer for the departed

God of spirits and all flesh, having trampled down death and abolished the devil, and given life to Thy world! Himself, Lord, give rest to the souls of your departed servants: your most holy patriarchs, your eminence metropolitans, archbishops and bishops, who served you in the priestly, ecclesiastical and monastic ranks; the creators of this holy temple, the Orthodox forefathers, fathers, brothers and sisters, lying here and everywhere; leaders and warriors who laid down their lives for the faith and fatherland, the faithful who were killed in internecine warfare, drowned, burned, frozen to death, torn to pieces by beasts, suddenly died without repentance and did not have time to reconcile with the Church and with their enemies; in the frenzy of the mind of those who committed suicide, those for whom we were commanded and asked to pray, for whom there is no one to pray, and the faithful, burial of those deprived of (the name of the rivers) in a brighter place, in a greener place, in a place of peace, from where illness, sadness and sighing can escape. Every sin committed by them in word or deed or thought, as God forgives the good Lover of mankind, there is no man who can live and not sin. For You are One besides all sin, Your righteousness is righteousness forever, and Your word is truth.

For You are the Resurrection, and the Life, and the Rest of Your departed servants (the name of the rivers), Christ our God, and to You we send glory with Your beginningless Father and Your Most Holy, and Good, and Life-giving Spirit, now and ever, and unto the ages of ages. Amen.

Spiritual almsgiving

Relatives and friends of the deceased do not always have the opportunity to donate to the temple, give alms, or order a memorial service. There is such a thing as spiritual almsgiving. It does not require financial investments. At the same time, it can bring tangible benefits to the soul of both the living and the deceased. What is its essence?

This is spiritual help to another person. It can consist of kind words of support and encouragement in difficult times. Or the free distribution of books with spiritual content.

If someone you know is in grief or sadness, even the smallest words of comfort can be beneficial. Thus, spiritual support for the grieving person is also a sacrifice for the sake of the soul of the deceased.

Deeds of mercy and prayers with love are a tremendous force that will help atone for the sins of the deceased and return God's grace to him.

Is it possible to read an akathist at a grave?

Visiting the cemetery is the responsibility of friends and relatives of the deceased. But you shouldn’t go to the grave against your will. A sincere desire to help the deceased should be the reason for visiting the cemetery or praying for the deceased.

You cannot arrange a wake at a grave - for Christians, only prayers and kind words about the deceased are optimal. You can light candles and tidy up. Relatives sometimes ask the Holy Fathers: “How to pronounce an akathist for one who died in a cemetery? Is it possible to read it on the grave?”

If there are a lot of people in the cemetery, then reading the akathist is unlikely to be beneficial. You should not be distracted from prayer by worldly concerns. Therefore, it is better to come to the cemetery on a day when no one will be nearby. Prayer words should sound in silence and calm. Then intercession for the deceased will benefit him. You can light candles and bring a small icon.

The clergy especially insist that there should be no wreaths or artificial flowers on the graves of Christians. Fresh flowers are a symbol of life and Resurrection. Therefore, it is better to bring one fresh flower to the grave than to cover it with artificial wreaths.

The grave in Orthodoxy is considered the place of future ascension. It must be kept clean and tidy. The immortal soul feels the need for constant prayer, since it cannot ask for itself. Reading the akathist and prayers at the grave of the deceased is the duty of a Christian.

Opinions of clergy about the akathist

The Holy Fathers do not always welcome the reading of akathists about the one who died. Some of them admit that the commemoration of the dead can be combined with this hymn. The essence of the akathist is a joyful, laudatory song. In Orthodoxy there is no death as such. And there is the repose of the soul into eternal life. The Savior's victory over death, the immortality of the soul and its union with the Lord is joy for a Christian. Therefore, the akathist for the one who died should be read with this attitude.

There is another opinion on this matter. Thus, some clergy claim that the akathist for the one-dead (one-dead) is of dubious origin. This statement is based on some facts.

1. The inner meaning of the anthem is contradictory. This is the praise of the Lord, the Mother of God or the saints, and not intercession for the dead.
2. The Akathist does not have the permission of His Holiness the Patriarch or the liturgical commission.
3. Replacing the reading of the Psalter with an akathist will not bring peace of mind either to the living or to the deceased.

Therefore, the solution to the laity’s question about how to correctly read the akathist for the one who died should begin by agreeing on it with their priest. Only with his approval is it permissible to read this hymn.