Troparion, voice 1*
Audio:
0:26
Desert dweller, and in body an Angel,/ and a miracle worker appeared, O God-Bearing Father Moses:/ by fasting, vigil, prayer, received heavenly gifts,/ healing the sick, and healing souls swarm of those who come./ Glory to Him who gave you strength,/ glory to Him who crowned you , // glory to the One who works for you to heal everyone.
Translation: You appeared as a desert dweller, and in the flesh as an Angel and a miracle worker, our God-bearing Father Moses: by fasting, vigil, and prayer, having acquired heavenly gifts, you heal the sick and souls who come running to you with faith. Glory to Him who gave you strength, glory to Him who crowned you, glory to Him who brings healing to all through you.
Canon to the Holy Venerable Moses Murin, Ethiopian
Song a҃.
Irmos:
Let's look at the city that led its people through the Red Sea, and it became famous.
We gnaw at the sinful darkened heart of my heart, that is, with your prayers.
Fear is the flesh of nails, every passionate thought of the heart, it is most blessed, and it sews everything.
In the reins of thought, hiding words, that is, seeds, he raised all the wheat, in inexhaustible treasures we keep.
Bgorodichen:
All that saves me is the word of abiding goodness, the desire and incarnation of your womb, which means both.
Song of the city.
Irmos:
You are more resolute than those who flow to you, where you are, you are the light of the darkened, and my soul sings.
We move with our spirit, with our spirits, with our spirit, with our patience, with our souls and conquered our souls.
By the strength of our strength, we have humbled all of us.
With the help of your tears, the fiery passions are extinguished, and the river is filled with the spirit.
Bgorodichen:
I have the help of the enemies of the aspirations, because I don’t fear: and I have those representatives, I defeat the regiments.
Sedalen, voice g.
Bzhⷭ҇твїѧ̑нї have become rich, and have destroyed all passions, all-blessed, and with your cheerful prayers have elevated all flesh This is the firewood, and the city has passed to the mountains, and the Holy Spirit, God bless us, please grant us Lost.
Bgorodichen:
Bzhⷭ҇tvennagѡ є҆҆ststva is not ѿlꙋ́chsѧ, the flesh was in thy womb, but bg҃а has become and will remain, and also according to rzhⷭ҇tvѣdmt҃r tѧ̀ dv Let us first preserve everything blameless, and here we pray: grant us great mercy.
Krⷭ҇tobgorodichen:
The unclean word of the word, the imperishable two mtga, on the edge of the sight is hung and from it passed through without pain, mthar like sobs , he says: “You are with me, my child, as you suffer by will, wanting to relieve the passions of dishonorable people;
Song of the day.
Irmos:
Hear where they are watching your sacrament, seeing your deeds, and glorifying your deity.
Inquisitive demon, incessant, that is, prayers and more pains, O blessed daughter, Ignored him.
Having expressed my thoughts to those with whom I have spoken more than the same words, holy gracious, abstaining from the heat, as if I were growing up, I tolerated it. ѝ.
All the nobles cried out with the help of the sail, everything of life, or the sea, floated lightly towards the harbor in a quiet direction.
Bgorodichen:
Virginity is in the vicinity, and the incompatibility of nature in the village, for my enlightenment, is gloomy, bgonevesto.
Song є҃.
Irmos:
We cry out loudly to those who are saved: you are ours: unless you and no one know anything.
Let us kindle with our fire, blessedly, passionlessness, the thing has been burned by our passions.
The stars of abstinence, in the heights of this, are more glorious.
He has ascended to the heights of virtues, and in the world he has reached the world, even more venerable.
Bgorodichen:
Let's sing, btw, you gave birth to words in the flesh of the world.
Song of ѕ҃.
Irmos:
Cleanse the world, thank you, I have raised my sins, and from the depths I have raised, I pray: I have cried out to you, and hear me Please save my life.
The night of sin, and the sweets and darkness of my wife, and also in you, with spirituality, enlightenment of all, all to the refuge of salvation Please, direct me.
The skin of the bee loves so much, having collected hundreds of your flowers of virtues, it exuded immortal sweetness, sorrow, even more so, Demѡnskꙋyu ѿgonѧ́schꙋyu.
In the past, the higher city inherited it, the flesh was enslaved by pagans, for the food of non-natives, and for the heavenly villages no matter what.
Bgorodichen:
The sacred and inviolable purgatory, the lamp of the golden days, and the meal, the bread of life, the two Well, that's right.
Kontakion, voice d:
The world is behind us, and the faces of the demons are spat on, we mentally ask for it, the sun is bright on our skin, your life is bright, and Let's learn more about our children's instructions.
Song z҃.
Irmos:
The three children of the present day asked for the bold flame, and set it upon the rise, crying out: Blessed be they, where ever, in yoki.
The kala of passions is purified, with spiritual sparkles, to the light, truly immaterial, has ceased, and where are the faces, blessed, stnikav forever.
All the evils, appropriated by good intentions and good desires, immaterial admixtures, voices, blah to the wife: bzhe, bless you.
Illnesses of abstinence are immeasurable, the sick one and his sins were filled with sins. Moreover, painless and all good pleasure, blessing from your lord.
Bgorodichen:
Behold, as the two words of the great Jesus say, in the womb he conceives and gives birth. Let us also sing: Blessed be the God of ours.
Song and.
Irmos:
By the sevenfold furnace of the Chaldean scourge, the godly fury kindled, and by the power of the best they were saved by this species, the creator and the savior who cried out. Above: Fathers, bless, priests, sing praises, people, exalt to all ages.
We live with prayers, we elevate ourselves with humility, we shine with righteousness, we adorn ourselves with love, we strive for perfection of virtues, we strive for perfection, and Well, rise up to this height, calling the leader: priests, bless, people, exalt to all ages.
Black body, but bright, sunny and dark, dark and dark, but enlightening There are hearts in their own likeness, warmly singing: people, exalt Christ forever.
We are humble all over the citizens, and even more so, because of mental shootings, and so on And the monks, in the fight against enemies, and in deeds and words, cry out to them: Fathers, bless, O priestesses, sing praises, O people, exalt them unto all ages.
Bgorodichen:
More than nature, she conceived, more than words, she gave birth to the co-creator of human nature, former member, inseparable, vlⷣ What the hell. All creation sings to Him: Fathers, bless, priests, sing praises, O people, exalt to all ages.
Song ѳ҃.
Irmos:
Oh, the horror of all the words of the indescribable life of descent, by the highest will from down even to the flesh, from the two wombs of beings man. Moreover, above all, we magnify you.
In a truly good life, having passed away, you have comprehended all the good sources, and your desired end has come before all those celebrating And here is the voice with praise, I am glad that you have come, my venerable one, even more so.
And they dig, therefore, the sweetness of the benefits of your sweat, and the sorrow of our passion for agonism: they exude to us and healing power, and The filth is cleaned out.
The crowns of the world are not known to you, the heads of the day, the victorious strong regiment of the world ruler, and the great celebratory celebrations Please. Please pray with us and get rid of the misfortunes of ours.
Bgorodichen:
She established in the wives the primordial, bgonevesto, unwritten flesh of the birth of her. I renewed all the laws of nature, unfiltered, separated from the first, united all by your glorious intercession.
Prayer 1
Audio:
2:07
Oh, the great power of repentance! Oh, the immeasurable depth of God’s mercy! You, Reverend Moses, were first a robber, but then you were horrified by your sins, grieved for them and in repentance came to the monastery and there, in great lamentation about your iniquities and in difficult deeds, you carried out your days until his death and was awarded Christ’s grace of forgiveness and the gift of miracles. Oh, reverend, you have achieved wonderful virtues from grave sins, help the slaves (names) praying to you, who are drawn to destruction from the fact that they indulge in the immeasurable consumption of wine, harmful to the soul and body. Bow your merciful gaze on them, do not turn away or despise them, but listen to them as they come running to you. Pray, holy Moses, to the Lord Christ, so that He, the Merciful, does not reject them, and may the devil not rejoice at their destruction, but may the Lord have mercy on these powerless and unfortunate ones (names), who are possessed by the destructive passion of drunkenness, because we all God's creatures and redeemed by the Most Pure By the blood of His Son. Hear, O Reverend Moses, their prayer, drive away the devil from them, give them the strength to overcome their passion, help them, stretch out your hand, lead them to the path of good, free them from the slavery of passions and deliver them from drinking wine and so that they are renewed, in With sobriety and a bright mind, they loved abstinence and piety and eternally glorified the All-Good God, who always saves his creatures. Amen.
On what occasions are prayers read to Moses Murin?
If you or your loved ones are tormented by drunkenness or incessant binges, then in this case the prayer to Saint Moses Murin can deliver a person from the demon of drunkenness, even in the most severe cases. It can be read directly to the addict, if he is spiritually ready for this, or by relatives without the knowledge of the patient during binges. The saint also helps in cases of constant infidelity of a husband or wife, saving from the demon of fornication.
Prayer 2
Oh, the present, you reached the rash of the rainful vodants from the gross sinners, helping you with the slave of Bozhim (names), which are drawn into the prostitute because they will indulge in a non -meal, creepy for the soul and the use of the use of guilty. Bow your merciful gaze on them, do not turn away or despise them, but listen to them as they come running to you. Pray, holy Moses, to the Lord Christ, so that He, the Merciful, does not reject them, and may the devil not rejoice at their destruction, but may the Lord have mercy on these powerless and unfortunate ones, who are possessed by the destructive passion of drunkenness, after all, we are all God’s creatures and redeemed by the Most Pure Blood of His Son . Hear, O Reverend Moses, their prayer, drive away the devil from them, give them the strength to overcome passion, help them, stretch out your hand, lead them to the path of good, free them from the slavery of passions and deliver them from drinking wine so that they, renewed, in With sobriety and a bright mind, they loved abstinence and piety, and eternally glorified the All-Good God, who always saves His creatures. Amen.
Who is Moses Murin and why are prayers read to him?
Moses lived in the 4th century. in Egypt. He was an Ethiopian and was called “Murin” because of his black face. The man was in the service of a noble master, but after he committed the murder, the master expelled the slave.
Moses joined a gang of robbers and, thanks to his physical strength and tough character, became the leader. People were afraid of Murin's name alone. He did a lot of bad things with his accomplices: theft, murder. The man eventually realized his sins and decided to retire to a quiet monastery.
Moses atone for his atrocities for a long time and often came to the abbot of the monastery for advice. The elder instructed never to overfed, to live from hand to mouth, and to abstain from carnal pleasures.
Years later, Moses was ordained an elder because of his humility. Over the course of fifteen years of service, the man gathered 75 students around him. When he turned 75 years old, he predicted an attack by robbers on the monastery and convinced his disciples to leave the monastery to avoid painful death. He himself remained within the sacred walls with 7 monks. Murin and six brothers were killed. Only one hid.
Moses was recognized as a Saint after his death. People turn to him for help with alcoholism. Sincere prayer can heal a patient even in the most difficult cases.
Saint's life story
The future saint was born in the 4th century in Ethiopia. He was nicknamed “Murin” for his dark skin color. Moses was originally a slave in the family of an honorary citizen who did not beat or abuse his servants. However, the fate of a person who lives by honest and honest work did not deceive a person, and this was contrary to the law - God and man. Moses drank and led a wild lifestyle, which ultimately led to a serious crime - murder. The owner immediately kicked him out of the house, and Murin found nothing more worthy than leading a gang of robbers.
For many years, Murin, together with his accomplices, robbed, shed the blood of his compatriots, and deprived women of honor and innocence. He had enormous physical strength and instilled fear in people. Once he even swam across the Nile, holding a sharp sword in his teeth, just to kill a shepherd who had offended him. Unable to grab the man, he angrily tore apart four lambs followed by a shepherd. Like the barbarian Moses, he ate meat raw, sold the skins, and drank wine with that money for a week. But one day he realized what had fallen and went to the monastery gates to beg the monks to accept it.
When they saw Moses at the door, they decided that he was obsessed with murder, and began to prepare for death. But suddenly the thief began to cry and begged to be let in to repent. The monks did not immediately believe in the repentance of the murderer and thief, looking for an insidious grip in his actions. But Moses Murin remained on his knees in front of the gate for several days without food or food, and the monks let him in. Moses settled in a hermit's cell, where he prayed fervently and ate no more than three hundred and fifty grams of dry bread and a glass of water a day.
He read prayers tirelessly, undoubtedly following all the instructions of his brothers, who were distinguished by meekness and asceticism. One day, four robbers attacked his cell, which was located in an abandoned monastery. As it turned out, these were former accomplices of Moses, but they did not immediately recognize him.
Moses Murin tied all four up like a sheaf and took them to the monastery, saying that he would not take their lives. When the thieves realized that their former boss was standing in front of them and realized how much he had changed, they were shocked and even repentant. Later they became the first disciples of Moses, taking monastic vows like him. Over the next fifteen years, Murin acquired 75 students and the gift of foresight. Shortly before his death, the saint predicted an attack that would result in people falling on the monastery, and convinced most of the monks to save themselves. Moses himself and seven of his companions remained and were tortured at the hands of the murderers. After his death, he was canonized and recognized as a saint.
The Murins composed an akathist to Moses when he was killed by robbers who attacked the monastery
In the rank of hieromonk, the Monk Moses labored for 15 years. During this time, he gathered 75 students around him. Coincidentally, when he turned 75 years old, he warned the brethren that the monastery was preparing for an attack by barbarian Maziks (Berber tribe).
Hearing that they were in danger of death, the monks decided to flee, to which he blessed them. He said to himself: “I have been waiting for this day for so many years, so that the word of our Lord Jesus Christ will be fulfilled: “All who take the sword will perish by the sword” (Matthew 26:52).”
Ruins of Kellia.
In the 6th century, Christian monasteries and monastic communities were plundered by pagan Berber tribes. One of their gangs attacked the monastery where Saint Moses Murin lived, and also killed him and 7 other monks. Photo: upload.wikimedia.org
Then 7 brothers decided to stay with the monk. The robbers broke into the Skete and plundered it. At the same time, they killed Abba Moses and seven of his disciples. One of the monks hid behind bags with ropes and saw how seven crowns came down from the sky and landed on their bodies.
This happened around the year 400. In our time, the relics of the Monk Moses Murin rest in Egypt in the monastery of the Nitrian desert. They are revered by pilgrims and believers living in this area.
7 monks
died along with the monk at the hands of robbers, they all became saints
An akathist was composed to Saint Moses Murin, here is an excerpt from it:
Troparion, tone 1
Desert dweller, and in the body an Angel and a miracle worker appeared, O Our God-bearing Father Moses: by fasting, vigil, and prayer, I received heavenly gifts, healing the sick and the souls of those who come to you by faith. Glory to Him who gave you strength, glory to Him who crowned you, glory to Him who works healing through you.
Kontakion, tone 4
Having killed the murine mules and spat on the faces of the demons, you mentally shone like the sun is bright, guiding our souls with the light of your life and teaching.
Troparion, tone 8
In you, Father, it is known that you were saved in the image: accept the Cross that you followed Christ, and you taught in action to despise the flesh, for it passes away; In the same way, O Reverend Moses, your spirit will rejoice with the angels.
Who needs to pray
Saints in the Orthodox faith act instead of guides who can bring a person closer to God. Prayers help them protect themselves from enemies, disasters, accidents, and diseases. They can also help with alcoholism, as with any other disease, if you know what prayers to read, to whom and how correctly.
You can turn to the saints while standing in front of icons, in churches, or simply in your own soul. The main thing is to wholeheartedly wish your loved one healing from a hangover or drunkenness, and to believe in the words that are spoken. You will have to open your mind, body and soul, because purity of spirit is the most important condition that allows the cherished words to be heard.
Which saint needs to read prayers in order to get rid of an illness or to rid someone close to him of it? You can contact:
- The Mother of God in front of the “Inexhaustible Chalice” icon;
- Matrona of Moscow;
- John of Kronstadt;
- Moses Murin;
- Holy Martyr Boniface;
- Mother of God in front of the Seven Arrows icon.
A prayer for the disease of drunkenness should be read after consultation with the priest, who can tell you who is best to turn to in your requests, and how to structure your behavior in order to increase the power of the influence of holy words.
Important! Only sincere prayers full of desire to help will help against hangover and drunkenness.
John of Kronstatt
John of Kronstadt is a saint of the Russian Orthodox Church, canonized in 1964. For a long time he was the rector of St. Andrew's Cathedral, which is located in Kronstadt. Known for his social and political activities. The days of this saint are December 20 and June 1.
John of Kronstadt is known not only in the Russian Orthodox Church, but also abroad. Those who suffer always receive help from him if they need to be saved from drunkenness, and if this desire is sincere, strong and untainted.
The saint provides help not only to drunkards. He is also often approached by women who dream with all their hearts of a child, families where children are seriously ill and there is little hope for a traditional cure. John of Kronstadt also helps to cope with knowledge, making it more accessible to people.
The prayer to John of Kronstadt against drunkenness is as follows:
As in the case of Moses Murin, this prayer can be read not only in front of the icon, but also in your own mind, turning to the saint with all your soul.
John of Kronstadt, whose prayer against swearing, drunkenness and ill-wishers was read from the bottom of his heart, will always give his protection and patronage to those in need.
