Akathist is a very special type of prayer; it is dedicated to Christ, the Mother of God, saints, and some holidays. In churches during divine services, akathists are read very rarely, only several times a year, but pious parishioners, of their own free will, take upon themselves the obligation to read akathists, often precisely in honor of the Mother of God.
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This is explained simply - such is the reverence in Orthodoxy for the Mother of the Lord Jesus Christ that people strive to turn to her. Without fear, they prayerfully bring any of their needs (spiritual, everyday) to the feet of the intercessor of the entire human race. How to correctly read the akathist to the Most Holy Theotokos? We will consider this issue in detail, and at the end of the article you will find the text of the akathist and you can even listen to it online.
What is an akathist
A special poetic work of Byzantine spiritual literature is the Akathist to the Blessed Virgin Mary. Akathists are songs of gratitude and praise (hymns) dedicated not only to the Mother of God, but also to God, the saints, and the Heavenly powers. The hymns of this genre are distinguished by a special joyful mood.
Old Russian Novgorod icon of the Blessed Virgin Mary
“Like a song imbued with the spirit of cheerfulness and joy, the akathist is attractive to every prayer-minded soul. In each akathist... there are several strong expressions that poured out from the depths of the author’s heart, and they, like a blessed ray, will sink into the depths of the hearts of those praying, especially those thirsting for encouragement and consolation” (Professor Alexey Vasilyevich Popov, 1856-1909).
In Greek, “akathist” (“ἀκάθιστος”) means “a hymn that one does not sit down to sing.” Standing during the akathist in Orthodoxy is perceived as a kind of feat (labor) offered to God. It also expresses respect to the recipient of the chants of praise. Initially, the akathist, as a special chant, was dedicated only to the Most Holy Theotokos. However, over time, similar chants began to appear, dedicated to God and the saints.
Gradually, the definition of “akathist” began to be used in relation to an entire genre of Orthodox hymnography. Therefore, the first Akathist of the Mother of God, known as the Akathist “Rejoice, Unbrided Bride,” began to be called the Great. It is he who sounds especially often (usually only in parts) at various Orthodox services.
Which icon to pray in front of
Since akathists are mainly a cell (that is, home) reading, many believers ask the question - in front of which icon should the akathist be read to the Most Holy Theotokos? This is not of fundamental importance. Any image dedicated to the Queen of Heaven will do.
Although the holiday has its own extensive iconography. Icons often depict the Mother of God holding the veil in her outstretched arms. However, there are also more complex compositions. In the bottom row, praying people are depicted, including Blessed Andrew, in the middle - the Mother of God surrounded by saints and angels, at the top of the composition is Christ seated on a throne. In most cases, the cover itself (bedspread) is marked in bright red.
Modern icons are simpler in writing; they depict the Mother of God alone, with a veil in her hands (white). It doesn’t matter what kind of image will be in the house, the main thing is that it helps to focus thoughts on prayer. The prayer of the Mother of God is capable of many things - it heals spiritual wounds, calms passions. She is ready to protect her children, they just need to try to work on themselves, have a strong faith and a kind heart.
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Akathist structure
All akathists are compiled according to the same structure: 12 ikos and 13 kontakia, which alternate with each other. The text of the kontakion reveals the theme of the holiday being celebrated. The kontakion ends with the cry of praise “Hallelujah.” The words of ikos reveal the theme of the kontakion. Ikos is represented by a short introductory part and 12 hayretisms (greetings) “Rejoice”.
According to the Charter of Russian Orthodoxy, the reading of the Akathist to the Mother of God follows on the 5th Saturday of Great Lent (Saturday of the Akathist). Also, the reading of the Akathist can take place at Vespers throughout the year or on special occasions, for example, at a prayer service. In the Orthodox Church, the reading of the akathist can be performed not only conciliarly (together) in church, but also at home.
“Akathists in honor of the Savior, the Mother of God and saints are usually read outside of fasting, during which Christians should strictly pray for the forgiveness of their sins. We most often turn to akathists at times of special joy and gratitude, or when we need to ask the Lord and the Mother of God for help in difficult circumstances” (hieromonk Job Gumerov).
How to read correctly
The text of the prayer to the Mother of God is read or sung in Church Slavonic or Greek. During services in cathedrals, it is usually performed by the right choir: in the form of a spiritual concert or singing kontakion in the 2nd or 8th tone. Everyday, Kiev, Greek and Byzantine chants are often used. In small churches, this duty is performed by the choir; in this case, the prayer is performed in unison or in 2-3 voices; as a rule, the 8th voice is taken as the melodic basis.
During the service, it is better to join in the chants mentally, so as not to disturb the harmonious sound of the choir. If you know the liturgy well, you can receive a blessing and join the choir or readers. You can sing along with the choir or read a prayer over the sound only if this does not violate the traditions of your temple.
Akathist to the Most Holy Theotokos: history of origin
Reliable information about the author, place and time of compilation of the first Akathist to the Most Holy Theotokos has not been preserved. There are several versions. Most researchers point to the 6th-7th centuries, during the reign between the Byzantine emperors Justinian I (527-565) and Heraclius (610-641).
According to the most common version, the author is considered to be the Venerable Roman the Sweet Singer (died in 556). The great akathist in the 12th hayretism (greeting) of each ikos has a refrain (repeated throughout the entire work) “Rejoice, Unbrided Bride.” These same words are contained in the kontakion of the Feast of the Annunciation (April 7), compiled by the Venerable Roman the Sweet Singer.
However, many researchers are inclined to believe that the akathist to the Mother of God was compiled by the deacon of the Church of Constantinople, George of Pisidia. Tradition says that he wrote a hymn of praise at the inspiration of the Mother of God after the Byzantine victory over the Persians who were besieging Constantinople in 626. Being in a hopeless situation, the residents of the city resorted to the Mother of God in their prayers for help. Miraculously, Constantinople survived. Grateful residents sang the composed akathist to the Most Holy Theotokos all night. This day fell on Saturday of the 5th week of Lent. In memory of this event, the Church established the celebration of the Praise of the Blessed Virgin Mary.
“We give glory to the Most Holy Theotokos, the One who carried a special cross through life, who showed us an example not only of holiness of life, purity of mind and heart, love, but also patience, courage, the ability to worthily and savingly bear the heaviest cross, which alone saves person. The Most Holy Theotokos was raptured into heaven not only because She revealed in Herself the greatest gift of Divine grace, but also because She supported this gift with Her life.
We glorify the Most Pure Queen of Heaven and learn from Her the life-saving bearing of the cross, we glorify Her as the intercessor of the human race, Who, having walked the sorrowful paths of Her earthly existence, now stands before Her Son and our Lord in glory and, we believe, prays for us, strengthening each one in his own bearing the cross, strengthening everyone on the path to salvation in the implementation and proclamation of God’s truth” (Patriarch Kirill of Moscow and All Rus').
Liturgical chant
This ancient liturgical chant, dedicated to the Most Pure Mother of God, was for a long time the only one of its kind. The akathists that exist today were written as an imitation of this, the first, the main one, called the Great from ancient times.
Why is the Akathist called the “Victory Mounted Voivode”
?
These are the first words of the chant. The verse, according to church historians, is significantly different in rhythmic pattern from other parts of the hymn, therefore it is recognized as a later addition to the text, connecting it with the special circumstances under which the Great Akathist came into church use.
Akathist to the Most Holy Theotokos as a literary and poetic masterpiece
The content of the Akathist to the Mother of God is divided into narrative (about the earthly life of the Virgin Mary) and dogmatic (about the mystery of the Incarnation and the salvation of people) parts. The akathist is filled with repeated repetitions of the word “Rejoice.” With such an exclamation, the Archangel Gabriel greeted the Virgin Mary, who had come to announce to Her that the Savior was to be born from Her:
“Rejoice, O Blessed One! The Lord is with You; Blessed are You among women" (Gospel of Luke, 1:28).
As a special genre of Byzantine literature, Akathist has an exceptional structure of its kind. Ikos are decorated with the same rhythmic pattern. Hayretisms form six pairs, where each line has a rhymed reflection in the other line. It should be noted that in most cases the rhyme was lost in translation from Greek.
Also, the Akathist to the Most Holy Theotokos is full of literary and poetic turns. Such as antitheses, that is, rhetorical oppositions. For example, “Rejoice, prolix miracle of the angels; Rejoice, much-lamentable defeat of demons.” Or parallel figures of speech (“Rejoice, honorable crown of pious kings; Rejoice, honorable praise of reverent priests”). Synonyms are common (“Rejoice, light-fruitful tree, from which the vernias feed; Rejoice, blessed-leaved tree, with which many are covered”).
In the Greek version, the Akathist is permeated with phonetic play on words, which cannot be adequately conveyed in translation. For example, consider the first pair of hairetisms in the first icos. In Slavic the text reads: “Rejoice, whose joy will shine forth; Rejoice, Her oath will disappear.” Russian transcription of the Greek version: “Khaire, di hes he hara eclampsei; Khaire, di he he ara ekleipsey.”
In the original, the Akathist to the Most Holy Theotokos is an alphabetical acrostic: the first words of the kontakia and ikos begin with the letters of the Greek alphabet, from “Alpha” (“Representative Angel…”) to “Omega” (“O all-sung Mother…”). For the Slavic translation, this can only be traced in the first ikos and the thirteenth kontakion.
“The Tsarina” is a helper to everyone
The original of the famous image “The Queen of All” was painted on Mount Athos in the 17th century, where it remains to this day, in the Vatopedi monastery. The Most Pure Virgin is depicted on the throne, with the Child of God in her arms. He blesses with his right hand and holds a scroll in his left. Two angels overshadow the figures with their wings.
There is a legend associated with the image. One day, a certain young man who practiced magic came to the temple to test his spell on the icon. Suddenly the face of the Mother of God shone, the wicked young man was thrown back with force, and he fell backward. God forbids the use of any magic, as stated in the Bible, as has been shown. The young man immediately repented and gave up fortune telling.
Modern people are also ready to turn to different sorcerers to achieve their goals. They should think carefully before venturing down this dangerous path. It is better to read the akathist to the Most Holy Theotokos, the All-Tsarina, this will help you return to the true path of knowledge of God. This icon is credited with the power to heal cancer.
Veneration of the Mother of God in Orthodoxy
The Mother of God is revered by Christians above all saints. This is connected with the Christian dogma of the Incarnation, according to which the Son of God acquired human flesh (Gospel of John, 1:14). The Virgin Mary agreed to contribute to God’s Plan for the salvation of all people: “Behold, the Servant of the Lord; let it be done to me according to your word” (Gospel of Luke 1:38).
“If not for Her humility, not for Her purity, not for Her devoted and sacrificial service to God to the point of self-forgetfulness, the Lord would not have been able to accept human nature, darkened by sin, or even to approach it. In Her womb the flesh of the New Adam was woven - Christ, not subject to the tyranny of sin, and the Blessed Virgin became the first person to receive renewal and sanctification from the Body and Blood of the Savior, from His Divine nature.
This New Eve became the prototype of the Holy Church, giving birth to us for spiritual life, and our real Mother, because she gave us Life - Christ, in whom we find salvation and eternal life. She is our ideal and our Spiritual Guide in ascent to Heaven, because she was the first to achieve perfection, the state of deification, and by her own example teaches Her children the virtues of love, humility, obedience and purity” (Hegumen Leonty Kozlov).
When was this text written?
The exact date of creation of this anthem is unknown. The siege of Constantinople in the 7th century can be considered a certain starting point.
7
Augusta
626
The Avars with their allies the Persians and other tribes (including the Slavs), after a long assault, were forced to stop hostilities and then hastily leave Byzantium.
This happened after the miraculous icon of the Mother of God was carried along the walls of the city, with the singing of this hymn. Thus, it turns out that the chant was created at least several decades earlier. But it is more or less precisely known that his first kontakion, “The Chosen Voivode,” appeared precisely in 626, supplementing the previously existing text.
Who is the author of Akathist
The medieval Christian, who created inspired texts or beautiful icons, did not dare to consider himself an “author,” understanding Who inspired the words, thoughts, Who moves the hand of the hymnographer. That is why it is now so difficult to determine who wrote this or that chant.
For a long time, the author of this hymn to the Mother of God was not identified. Among the possible creators of the anthem were:
- St. Appolinaria from Laodicea (IV century)
- St. Roman Sladkopevets, clergyman of the Blachernae Church;
- Patr. Sergius of Constantinople, under whom the siege of 626 took place.
Yet by now most liturgists believe:
- Akathist appeared from the end of the 6th – beginning of the 7th centuries;
- Most likely, it was written by St. Roman the Sweet Singer, so called because he had the special blessing of the Mother of God to glorify Her and the Lord with hymns.
What does an akathist consist of?
The hymn to the Mother of God consists of 24 kontakia and ikos, according to the number of letters of the Greek alphabet. The original Greek text is structured so that each chant begins with a specific Greek letter in alphabetical order. The 13th kontakion is the final, most solemn one.
The names of the chants themselves are also Greek. In ancient times, a large scroll was called “Kondakion”. Many authors therefore say that before the 10th century. Kontakion as a chant was quite a large work. Kontakia as short doxologies dedicated to the celebration of a day or saint appeared after the 9th-10th centuries. The kontakion is followed by ikos, a longer hymn.
The kontakion ends with the ancient prayer cry “Hallelujah.” The peculiarity of ikos is the so-called “hairetisms” (from the Greek “haire”, or “rejoice”).
Brief explanation of the main themes
Ikos and kontakion are usually combined:
- a single rhythm of verse;
- dedicated to the same event.
A definite exception is the Great Akathist, where the first kontakion glorifies the Most Pure One as the “Climbed Governor.” Its main topics are:
- Annunciation;
- Nativity of Christ, glorification of the Most Pure One as the One who gave birth to Christ.
Interesting fact
Many modern authors believe that originally St. The Roman Sweet Singer intended his hymn either for the feast of the Annunciation or for Christmas.
It is not for nothing that the words “Rejoice, Unbrided Bride” are repeated in every ikos, that is, the Bride who remained a Virgin - and yet gave birth to the Lord.
Gratitude to the Deliverer (kontakion 1)
It is believed that this was the first chant added after the siege of Constantinople in 626. It is dedicated to the help of the Most Pure One, glorifying Her as the deliverer of Christians. At the same time, it contains hope for the help of the Mother of God all the days of our lives. Kontakion is often sung during divine services, for example, it often ends the all-night vigil after the reading of the First Hour.
Annunciation and anticipation of Christmas (from 1 Ikos to 4 Kontakion)
Here are the events of the Gospel to which these hymns are dedicated:
- Annunciation, when “The Representative Angel was sent to quickly say to the Mother of God: Rejoice!..”; the chants glorify the Most Pure One with the words of the Archangel, who was “horrified” at the sight of Her purity, humility, and holiness.
- Meeting of the Virgin Mary from right. Elizabeth, who was also expecting her Firstborn, St. John Preddechu; if St. Luke only says that Preddecha “jumped” for joy in the womb of Elizabeth, then the author puts it into the mouth of the saint. John’s whole hymn (3 ikos): “Rejoice, branches of the unfading rod; Rejoice, immortal fruit acquisition... Rejoice, God's favor towards mortals; Rejoice, mortals have boldness towards God..."
- Very little space is devoted to the embarrassment of rights. Joseph (4 Kontakion), who, at first doubting as a man whether someone had corrupted the virginity of Mary, being enlightened by the Holy Spirit, saw the truth, inexpressible in human language, not understood by the mind. And therefore, the creator of the chant, as if on behalf of Joseph, pronounces only “Hallelujah!”, the ancient one. glorifying God for everything.
Nativity of Christ and Presentation (from 4 Ikos to 7 Kontakion )
This part poetically describes:
- the shepherds' worship of the Born Christ; this contains the understanding of the Born as the Shepherd of the verbal sheep, and the Mother of God as the “heavenly doors of opening”, which the shepherds saw with their own eyes when the Angelic Host appeared to them;
- greeting to the Lord of the Magi, whom the star leads to the place of His Incarnation;
- 6 Kontakion and Ikos also tell about the flight of the Holy Family to Egypt, its providential significance; the words of the song are based on the legend about the fall of idols in this then pagan country, when the Mother of God and Christ with the righteous Joseph entered its borders;
- from the 7th kontakion, the hymnist comprehends the Presentation of the Lord, again paying the main attention to the Mother of God, although the elder Simeon, who accepted Christ into his arms, is mentioned here; Mary is seen by the hymn writer as “the Judge of the righteous supplication... forgiveness of many sins... love, conquering every desire.”
Theology of the Nativity (8th and 9th kontakia and ikos)
Seeing the Incarnate God, believers are called to “get away from the vanity of the world” and “place their minds on the Divine.” The 8th kontakion with ikos is dedicated to the theological explanation of the Birth of the Savior - His “Divine Descent”, when “all the indescribable Word in the lower and the highest departed,” that is, having become Man, Christ remained God. Therefore, how great is His Mother, who became the receptacle of the “incontainable God”! From the depths of a heart shocked by this mystery, words of praise, thanksgiving and love burst forth.
9 ikos is evidence that the miracle of the Incarnation leads to the silence of the “multi-prophecies” who are trying to understand what happened with their human mind. The Mother of God, by Her very existence and life, is “tearing apart the Athenian weaves” (Athens is the center of pagan learning), silencing the “cunning”, “enlightening many in the mind.”
Protection of the faithful (10-12 kontakia and ikos)
This part of the hymn glorifies the intercession of the Mother of God for the human race:
- The hymn praises the Most Pure One as the guardian of virginity, the helper of the chaste, the intercessor who helps to walk this path;
- The Most Pure One is also called salvation for all sinners - “the bath that washes the conscience”, “the cup that draws joy”;
- finally, She is a helper to all the faithful, without distinction of age, rank - priests, simply pious people; The Mother of God is protection from enemies, external and internal, the conqueror of sins, unclean thoughts, and illnesses.
The culmination of the doxology is the last, 13th kontakion, which is traditionally repeated three times: “Oh, All-Sung Mother, who gave birth to all the saints, the Most Holy Word! Having accepted this present offering, deliver everyone from all misfortune, and from future torment, those who cry out to You: Alleluia, Alleluia, Alleluia.”
Akathist to the Blessed Virgin Mary: meaning
In gratitude for the participation of the Ever-Virgin in the mystery of the Incarnation, the Church joyfully sings joyful hymns to Her. The Great Akathist is filled with songs of praise addressed to the Mother of God. However, the entire text recalls the mystery of human salvation, which is achieved by Christ.
Akathist to the Mother of God is a special type of prayer that can be read both in joyful moments of life and during times of spiritual need for the help and intercession of the Mother of God.
“We have there, in heaven, a kind and merciful Mother. Do not think that if the Mother of the Lord moved into heaven today, then She has left the world. No! Having once passed there, She has great power and helps us with greater power. She is now closer to the Throne of the Divine, She has gone there to always look after the needs of the poor, the prayers of widows, the poor, the prisoners, the persecuted, the suffering, the sick.
There She became the Mother, helping everyone in trouble, everyone who is oppressed and everyone who loves Her and calls for help with all their hearts. We have in heaven a most blessed Mother, a Mother of mercy and mercy, Who always prays for the entire Church of Christ and each child of the Church of Christ individually.
Blessed and thrice blessed are the Christians who keep the icon of the Most Holy Theotokos in their home and every day read the akathist, prayer service and other prayers of the Mother of God. There is no stronger Person in heaven or on earth, after the Holy Trinity, than the Mother of God, who can help us” (Archimandrite Cleopas Ilie, 1912-1998).
Pokrov - favorite autumn holiday
Although not the twelfth, the Intercession of the Most Holy Theotokos in Russia is celebrated as great, it is one of the most beloved. This can be explained by the great veneration of the Mother of God, to whom not many official church dates are dedicated.
In the middle of the 10th century. In Byzantium, during the service, the Mother of God miraculously appeared. In the temple, the holy fool Andrei prayed with many people, and then the services continued all night. Raising his head, he saw the Mother of God, who was also praying, kneeling down. The Queen of Heaven was surrounded by saints.
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Then she took the veil from her head and covered the praying people with it. By this she protected them from visible and invisible enemies. It has been celebrated in Rus' since the 12th century. Weddings traditionally began with Intercession (October 14), girls prayed for a successful marriage. The Akathist to the Intercession of the Most Holy Theotokos can be read any day. There is an unspoken ban on akathists only during Lent.
You can ask the Mother of God for anything: being the mother of the Lord, she adopted the whole world. You just need to remember that prayer should not be to the detriment of anyone, do not ask for mercy for yourself, and grief for enemies, this causes suffering to the heavenly intercessor. She constantly looks from heaven at the children of God, and every word that hurts her neighbor greatly hurts her to the very heart.
Akathist to the Blessed Virgin Mary
Kontakion 1
To the chosen Voivode, victorious, as having got rid of the evil ones, let us sing thanksgiving to Thy servants, the Mother of God; but since you have an invincible power, free us from all troubles, let us call to You:
Rejoice, Unbride-less Bride.
Ikos 1
A representative angel from Heaven was sent quickly saying to the Mother of God: Rejoice, and with a disembodied voice you were incarnated in vain, Lord, terrified and standing, calling to Her like this:
Rejoice, her joy will shine forth; Rejoice, the oath will disappear.
Rejoice, proclamation to fallen Adam; Rejoice, the tears of Eve are deliverance.
Rejoice, height unattainable by human thoughts; Rejoice, depth unfathomable and with angelic eyes.
Rejoice, for you are the seat of the King; Rejoice, for you bear the One who bears everything.
Rejoice, Star that reveals the Sun; Rejoice, womb of the Divine Incarnation.
Rejoice, the creation is being renewed; Rejoice, we worship the Creator.
Rejoice, Unbride-less Bride.
Kontakion 2
Seeing the Holy One in purity, he boldly says to Gabriel: the glorious voice of yours is inconvenient to my soul, appearing: the birth of the seedless birth, as the verb says, calling: Alleluia.
Ikos 2
The misunderstood mind is understood by the Virgin, seeking, crying out to the servant: clean from the side, How can a Son be born powerfully, O Lord? He spoke to Neyzha with fear, both calling to her:
Rejoice, ineffable advice to the Mystery; Rejoice, silence of those who ask for faith.
Rejoice, the beginning of the miracles of Christ; Rejoice, His commands are supreme.
Rejoice, heavenly ladder, from which God descended; Rejoice, bridge, leading those who are from earth to heaven.
Rejoice, verbose miracle of the angels; Rejoice, demons' many-weeping defeat.
Rejoice, O Light that inexpressibly gave birth; Rejoice, even though you have taught not a single person.
Rejoice, thou who surpassest the understanding of the wise; Rejoice, thou illuminating the meanings of the faithful.
Rejoice, Unbride-less Bride.
Kontakion 3
The power of the Most High Autumn will then bring forth the unskillful and fertile Toya, who is fertile, like a village showing something sweet, to all who want to reap salvation, always sing in your throat: Alleluia.
Ikos 3
Having the womb of the God-pleasing Virgin, she was born to Elizabeth: and her baby, having known the kiss, rejoiced, and cried out like songs to the Mother of God:
Rejoice, branches of the unfading rose; Rejoice, immortal fruit acquisition.
Rejoice, O worker who makes the Lover of mankind; Rejoice, you who gave birth to the Gardener of our life.
Rejoice, O field, who increases the supply of bounty; Rejoice, table, bearing abundance of cleansing.
Rejoice, for you are flourishing as a food paradise; Rejoice, for you have prepared a haven for souls.
Rejoice, pleasant censer of prayer; Rejoice, purification of the whole world.
Rejoice, God has good will towards mortals; Rejoice, mortals have boldness towards God.
Rejoice, Unbride-less Bride.
Kontakion 4
Having a storm within, having doubtful thoughts, the chaste Joseph was dismayed, to You in vain, unmarried, and thinking about the marriage that was stolen, Immaculate; Having taken away your conception from the Holy Spirit, he said: Alleluia.
Ikos 4
Hearing the shepherd of Angels singing the carnal coming of Christ, and as they came to the Shepherd they saw Him like an immaculate lamb, fallen in the womb of Maryna, and singing:
Rejoice, Lamb and Shepherd Mother; Rejoice, courtyard of verbal sheep.
Rejoice, torment of invisible enemies; Rejoice, the doors of heaven are opening.
Rejoice, as those in heaven rejoice in those on earth; Rejoice, for the things on earth resemble those in heaven.
Rejoice, silent mouth of the apostles; Rejoice, invincible insolence of the passion-bearers.
Rejoice, firm affirmation of faith; Rejoice, bright knowledge of grace.
Rejoice, hell has been laid bare to the south; Rejoice, we are clothed with glory.
Rejoice, Unbride-less Bride.
Kontakion 5
Having seen the bountiful star that followed the dawn, and holding it like a lamp, he tested the mighty King, and having reached the Incomprehensible, rejoicing, he cried out to Him: Alleluia.
Ikos 5
Seeing the youths of Chaldea in the hand of the Maiden who created Him with the hands of men, and the Lord who understands Him, even if the slave’s eye is accepted, they strive to serve Him, and cry out to the Blessed One:
Rejoice, Mother of Never Setting Stars; Rejoice, dawn of the mysterious day.
Rejoice, thou who has extinguished the delights of the furnace; Rejoice, enlightening the hidden places of the Trinity.
Rejoice, thou who sweepest away the inhuman tormentor from the authorities; Rejoice, you who showed Christ to the Lord, the Lover of Mankind.
Rejoice, deliverer of the barbaric ministry; Rejoice, time that takes away matters.
Rejoice, you who extinguished the fire of worship; Rejoice, thou who changest the flames of passions.
Rejoice, faithful teacher of chastity; Rejoice, joy of all generations.
Rejoice, Unbride-less Bride.
Kontakion 6
The preachers of God-bearing, formerly Volsvi, returned to Babylon, having finished Your prophecy, and preached Your Christ to everyone, leaving Herod as if he was talking, not leading the song: Alleluia.
Ikos 6
Having shone forth in Egypt the enlightenment of truth, you drove away the darkness of lies: for his idols, O Savior, did not tolerate Your fortress, fallen, but those who were delivered cried out to the Mother of God:
Rejoice, correction of men; Rejoice, fall of demons.
Rejoice, thou who trampled down the charms of the empire; Rejoice, you who exposed idolatry’s flattery.
Rejoice, sea that drowned the mental Pharaoh; Rejoice, stone, who gave drink to those thirsty for life.
Rejoice, pillar of fire, instructing those who are in darkness; Rejoice, cover of the world, broadest of clouds.
Rejoice, food, receiver of manna; Rejoice, sweetness to the holy servant.
Rejoice, land of promise; Rejoice, honey and milk flow from here.
Rejoice, Unbride-less Bride.
Kontakion 7
I want Simeon from this present age to cease from the charming one, who was seen as a child to him, but he also knew the perfect God. Moreover, I was amazed at Your ineffable wisdom, calling: Alleluia.
Ikos 7
Showing a new creation, the Creator appeared to us from Him, from the seedless cold of the womb, and having preserved Yu, as if he were incorruptible, and having seen a miracle, let us sing to Yu, crying out:
Rejoice, flower of incorruptibility; Rejoice, crown of abstinence.
Rejoice, you who shine upon the image of the resurrection; Rejoice, you who manifest the life of angels.
Rejoice, bright-fruitful tree, from which the vernias feed; Rejoice, blessed-leaved tree, which is covered with many.
Rejoice, you who bear in your womb the Savior of the captives; Rejoice, you who gave birth to a Guide to the lost.
Rejoice, Judge of the righteous supplication; Rejoice, many sins have been forgiven.
Rejoice, naked garment of boldness; Rejoice, beloved, conqueror of every desire.
Rejoice, Unbride-less Bride.
Kontakion 8
Having seen a strange Christmas, let us withdraw from the world, turning our minds to heaven: for this reason, the high God appeared on earth, a humble man, although he would draw to the heights those who cry: Alleluia.
Ikos 8
All the indescribable Word in the lower and the highest departed: for the descent was Divine, not a local passing away, and the Nativity from the Virgin Accepted of God, hearing this:
Rejoice, God is not a container that cannot be contained; Rejoice, holy sacrament of the door.
Rejoice, doubtful hearing of the unbelievers; Rejoice, well-known praise of the faithful.
Rejoice, O holy chariot of Jehovah upon Cherubimech; Rejoice, glorious village of Existence on Seraphimekh.
Rejoice, you who gathered the opposite together; Rejoice, you who combined virginity and Christmas.
Rejoice, the crime has now been resolved; Rejoice, paradise has opened to the south.
Rejoice, key of the Kingdom of Christ; Rejoice, hope of eternal blessings.
Rejoice, Unbride-less Bride.
Kontakion 9
Every angelic nature was amazed at the great work of Your incarnation; unapproachable for God, in sight of the approachable Man, who abides for us, hearing from everyone: Alleluia.
Ikos 9
The branches of many things, like voiceless fish, we see about You, Mother of God, they are perplexed by the words, even though the Virgin abides and you were able to give birth. We, marveling at the mystery, truly cry out:
Rejoice, friend of the wisdom of God, Rejoice, treasure of His providences.
Rejoice, you who show the foolish to everyone who is wise; Rejoice, you who accuse the cunning and the wordless.
Rejoice, for you have conquered the seeker of Lutia; Rejoice, for the creators of fables have faded away.
Rejoice, thou who tearest apart the Athenian weave; Rejoice, thou who fulfillest the fishermen's dreams.
Rejoice, thou who pullest forth from the depths of ignorance; Rejoice, you who enlighten many in understanding.
Rejoice, ship of those who want to be saved; Rejoice, haven of worldly voyages.
Rejoice, Unbride-less Bride.
Kontakion 10
Although I have come to save the world, the Decorator of all, I have come to this self-promise, and this Shepherd, like God, has appeared for us for our sake: He has called like for like, for God will hear. Shit: Alleluia.
Ikos 10
Thou art the wall of the virgins, O Virgin Mother of God, and of all who come running to Thee: for the Creator of heaven and earth made Thee, O Most Pure One, dwell in Thy womb, and teach all to invite Thee:
Rejoice, pillar of virginity; Rejoice, door of salvation.
Rejoice, mistress of the mental building; Rejoice, giver of Divine grace.
Rejoice, for you have renewed those who were conceived in cold; Rejoice, You have punished those who were robbed of their minds.
Rejoice, exerciser of meanings; Rejoice, you who gave birth to the sower of purity.
Rejoice, devil of seedless disgrace; Rejoice, you who united the faithful to the Lord.
Rejoice, good nurse of young virgins; Rejoice, bride-blesser of the souls of the saints.
Rejoice, Unbride-less Bride.
Kontakion 11
All singing is conquered, striving to strive towards the multitude of Your bounties: equal in number to the sand of the songs we bring to You, the Holy King, we do nothing worthily that You have given. To you who cry: Alleluia.
Ikos 11
The light-receiving light, who appears in the darkness, we see the Holy Virgin, the immaterial one, burning fire, instructs everyone to the Divine mind, enlightening the dawn of the mind, revered by the title, with this:
Rejoice, ray of the intelligent Sun; Rejoice, luminary of the never-setting Light.
Rejoice, lightning, enlightening souls; Rejoice, for the thunder of the enemy is terrifying.
Rejoice, for you have shone with much light of enlightenment; Rejoice, for you are the source of a multi-flowing river.
Rejoice, image-painting font; Rejoice, you who take away sinful filth.
Rejoice, bath, washing conscience; Rejoice, cup that draws joy.
Rejoice, smelling the fragrance of Christ; Rejoice, belly of secret joy.
Rejoice, Unbride-less Bride.
Kontakion 12
The grace to grant the desires of the ancient debts, the Solver of all debts by man, came with Himself to those who had departed from His grace, and having torn the handwriting, he hears from all: Alleluia.
Ikos 12
Singing Your Nativity, we all praise You, like an animated temple, Mother of God: for in Your womb I hold the whole hand of the Lord, sanctify, glorify and teach everyone to cry out to You:
Rejoice, village of God and the Word; Rejoice, greater holy of holies.
Rejoice, O ark, gilded by the Spirit; Rejoice, inexhaustible treasure of the belly.
Rejoice, honest one, crowned with pious people; Rejoice, honest praise of the reverent priests.
Rejoice, unshakable pillar of the church; Rejoice, unbreakable wall of the Kingdom.
Rejoice, victories will arise from her; Rejoice, to the south the enemies fall.
Rejoice, healing of my body; Rejoice, salvation of my soul.
Rejoice, Unbride-less Bride.
Kontakion 13
Oh, All-Singing Mother, who gave birth to all the saints, the Most Holy Word! Having accepted this present offering, deliver everyone from all misfortune, and from future torment, those who cry out for You: Alleluia, alleluia, alleluia.
This kontakion is read three times, then the 1st ikos and the 1st kontakion.
Ikos 1
A representative angel from Heaven was sent quickly saying to the Mother of God: Rejoice, and with a disembodied voice you were incarnated in vain, Lord, terrified and standing, calling to Her like this:
Rejoice, her joy will shine forth; Rejoice, the oath will disappear.
Rejoice, proclamation to fallen Adam; Rejoice, the tears of Eve are deliverance.
Rejoice, height unattainable by human thoughts; Rejoice, depth unfathomable and with angelic eyes.
Rejoice, for you are the seat of the King; Rejoice, for you bear the One who bears everything.
Rejoice, Star that reveals the Sun; Rejoice, womb of the Divine Incarnation.
Rejoice, the creation is being renewed; Rejoice, we worship the Creator.
Rejoice, Unbride-less Bride.
Kontakion 1
To the chosen Voivode, victorious, as having got rid of the evil ones, let us sing thanksgiving to Thy servants, the Mother of God; but since you have an invincible power, free us from all troubles, let us call to You:
Rejoice, Unbride-less Bride.
Prayer
My Most Holy Lady Theotokos, through Your saints and all-powerful prayers, drive away from me, your humble and accursed servant, despondency, oblivion, foolishness, negligence, and all that is unclean, evil and blasphemous thoughts from my damned heart and from my darkened mind, and extinguish the flame my passions, for I am poor and damned: and deliver me from many and cruel memories and enterprises, and free me from all the actions of evil: for blessed art thou of all generations and glorify Your most honorable name forever and ever. Amen.
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Akathist to the Most Holy Theotokos in circumstance
Kontakion 1 To the Lady of the world, chosen from all generations and the highest of all creation, let us offer worthy worship in repentance, praying and calling: Lady, help me. Ikos 1 Highest angel and man, Mother of God, do not disdain me, unworthy, but as the Blessed One, look upon me and hear me crying to You: Lady, accept my prayer. Lady, give me tears of tenderness. Mistress, grant me tears for my sins. Lady, give me repentance and a contrite heart. Lady, help me.
Kontakion 2 When the Apostles saw Thee with many Angels appearing to them in the Dormition, they cried out: Most Holy Theotokos, save us who sing to Thy Son and God: Alleluia.
Ikos 2 The mind does not understand how to ask Your help with foul lips, but You, the Merciful One, knowing the weakness of human beings, enlighten me and teach me, I pray: Lady, hear me, unworthy. Mistress, do not leave me perishing. Lady, cleanse me of filth. Mistress, do not deny me. Lady, do not forget me. Lady, intercede and save me. Lady, help me.
Kontakion 3 By the power of the Most High Autumn, O Most Pure One, you may ask Your Son for all that you desire, for all those who flow to You and cry out to God: Alilyia.
Ikos 3 Having abundant wealth of mercy, do not forget me, Lady, asking warmly: Lady, help me in my situation. Mistress, protect me with Your robe. Mistress, be a sinful intercessor for me. Mistress, do not destroy me by Your mercy. Lady, have mercy on me, fallen. Mistress, hear me in the sins of the born. Mistress, rejoice my burdened heart. Lady, deliver me from all torment. Lady, help me.
Kontakion 4 Thou hast brought about the storm of many evils of the persecutor Saul through Thy prayers, beloved of God, and the heavenly hosts glorify Him with the song: Alleluia.
Ikos 4 Hear, O Lady, my prayer and come to my aid quickly, and like the darkened Saul, lift me up from the darkness of sin, I trust in You and I pray to You: O Lady, illuminate the dark me. Lady, lead me astray. Lady, guide me on the path of salvation. Lady, cleanse my mind from vain thoughts. Mistress, fill my heart with love for my Christ. Lady, reconcile me with Christ. Lady, who is the ruler of fate, save me. Lady, help me.
Kontakion 5 God-chosen Youth, glorify those who honor Thee and Thy Son Christ our God in the highest glory: Alleluia.
Ikos 5 See the Lady, my sorrow, see my sorrows and for this sake I call: help me. Mistress, take away my iniquities. Lady, open my damned heart. Lady, strengthen me in virtue. Lady, heal my sinful wounds. Lady, seek me. Lady, be generous to me. Lady, open the doors of heaven to me. Lady, save me. Lady, help me.
Kontakion 6 Preacher of Theology, Sweet Singer Roman, wise by You, began to praise Thee and God wisely to sing: Alleluia.
Ikos 6 You have shone, O Lady, like the dawn from the true sun of truth, enlightening all with wisdom, forgive, I pray, and the less darkened. Lady, open your wise eyes, so that you can see the works of God. Lady, forgive my thoughts of the heart. Lady, open my mouth so that I may bless the Lord. Lady, enlighten my feelings. Mistress, protect my heart from evil lusts, thoughts, desires and inappropriate verbs. Lady, renew the right spirit in my womb. Lady, help me.
Kontakion 7 The Lord desires to make You an intercessor for the people, so that by Your sovereign protection the whole world may be preserved; He will glorify Him in the Trinity with the glorified song: Hallelujah.
Ikos 7 You wonderfully saved Peter from prison through Your prayers; Your boldness is wonderful to God. In the same way, Lady, now be my zealous Intercessor, I pray. Lady, take me away from the enemy’s hand. Lady, save me from vain death. Lady, deliver me from envy and all human slander and slander. Mistress, cover me with Your shelter. Lady, deliver me from every misfortune. Lady, help me.
Kontakion 8 It’s strange that you came from heaven and prayed in the Blachernae church with the saints, but people saw them and cried out to God with joy: Alleluia.
Ikos 8 Ruler of all above and below, O Mother of God, save and have mercy on me. I hope in You and I call upon You: Lady, nourish the hungry me. Lady, give me something to drink when I am thirsty. Lady, deliver me from deadly ulcers and all kinds of illness. Lady, save me from thunder and drowning, fire and all kinds of unexpected misfortune. Lady, help me.
Kontakion 9 With all my heart and soul I cry to You: deliver me, O Lady, from the evil ones, like Your city, You saved Your people in the storm and the casting of lightning from the fierce Hagan, so that in generations of generations, Victorious, I will sing to You and my God: Alleluia.
Ikos 9 Even though my lips cannot sing of Your power according to their wealth, my spirit and heart strive for You, praying: Lady, deliver me from all evils. Lady, crush the enemies under our feet. Mistress, grant peace and prosperity to Your servant. Lady, calm my heart from anger, malice and envy. Lady, help me.
Kontakion 10 Save Thy servant from troubles, O Mother of God, and look after me, O All-Singing One, I pray to Thy and Thy Son with mercy, crying out: Alleluia. Ikos 10 Queen of heaven and mistress of all, do not forget me all the days of my life and in every place and situation be my cover and protection. Behold, Lady, I commend my whole belly to Thee, as having given birth to my mother, I pray with confidence: Lady, give us consolation in sorrow and joy in sorrow. Lady, protect me from all misfortunes. Lady, do not leave me until the end. To the Lady, I give you everything useful. Lady, help me.
Kontakion 11 I offer an all-compassionate song to Thee, unworthy, and I cry out to Thee: Grant healing through the fierce passions of my raging flesh and the burning rage of my spirit, so that I may not serve Satan, but please my God, singing: Alleluia.
Ikos 11 Light of the quiet Mother, shine upon me with the light of salvation, so that I may see my shameful deeds and bring repentance before death, calling to Thee in tenderness of heart and spirit, as a companion of sinners, I pray: Lady, do not betray me to Satan’s malice. Mistress, take away from me the despondency and dreams of evil spirits. Lady, find my soul. Lady, give me mortal memory. Lady, unquenchable fire and eternal torment, free me. Lady, help me.
Kontakion 12 Ask for Divine grace, O Lady, from Thy Son and God, so that I may not perish fiercely, but may I improve this age and in the land of the living I always call: Alleluia.
Ikos 12 Glorifying Your steadfast intercession, I adore You, Lady, and with tenderness I pray: Lady, ask for all good things, temporal and eternal. Lady, do not destroy me. Lady, do not despise me. Lady, have mercy on me. Lady, take me from the earth to the heavenly. Mistress, accompany me on the outcome of my soul. Lady, stand before me at the end of my soul. Lady, mercifully appear for me at the terrible Judgment Seat of Christ. Lady, spare me eternal torment. Lady, help me.
Kontakion 13 O All-Sung Mother! O zealous Intercessor, having accepted this present offering, deliver everyone from all misfortunes, and take away the torment of those who cry out for You in the future: Alleluia.
Prayer What should I pray to You for, what should I ask of You? You see everything, you know it yourself, look into my soul and give it what it needs. You, who have endured everything, overcome everything, will understand everything. You, who entwined the Baby in a manger and took Him with Your hands from the Cross, You alone know all the heights of joy, all the oppression of grief. You, who have received the entire human race as adoption, look at me with maternal care. From the snares of sin, lead me to Your Son. I see a tear watering Your face. It’s over me You shed it and let it wash away the traces of my sins. Here I have come, I am standing, I am waiting for Your response, O Mother of God, O All-Sung, O Lady! I don’t ask for anything, I just stand before You. Only my heart, poor human heart, exhausted in longing for truth, I throw at Your Most Pure feet, Lady! Grant to all who call You to reach the eternal day by You and worship You face to face. Amen
