How to ask God for forgiveness for sins: prayer for forgiveness. How to beg and earn forgiveness from God for sins?

How and why do we ask God for forgiveness? What prayers are prayed for God to forgive sins?

Even the most religious and church-going person commits small or rather large sinful acts every day throughout his life. The world around us is unfair, greedy, built on selfishness, lies, money and lust. In such conditions, it is difficult to remain righteous in thoughts and deeds. But God is merciful, and he grants forgiveness to his children. But what is the right way to ask for it? What to do and say?

How to ask and beg forgiveness from God?

The Bible says, “There is not a righteous man on earth who does good and does not sin” (Ecclesiastes 7:20). This is probably true. A person, especially an unbeliever, is weak. He succumbs to temptation and allows, if not sinful acts, then thoughts.

But there is salvation in God, and even for the worst deeds and thoughts he can forgive us.

It would seem that the only thing left to do is ask for forgiveness. But is it so easy to receive God's forgiveness?

We rise from the Fall thanks to the sacrament of repentance (confession). But rarely does anyone go to confession weekly, and you don’t always want to wait to relieve your soul.

You can ask God for forgiveness anytime, anywhere. The main thing is to believe that he is merciful and gracious.

Important steps to the forgiveness of sins are awareness and repentance.

IMPORTANT: The first and most important step to obtaining forgiveness from God is awareness of your sinful acts. It can be very difficult for us to admit that we are wrong. We long and persistently prove to ourselves and others that we did everything right, or circumstances left us no choice. Admitting your mistakes to yourself, God, and others is a powerful, generous act.

If a person, without repentance, simply reads the prayer “for show”, intending to buy himself an indulgence in this way, he will not succeed. God does not hear insincere requests .

The next step to receiving forgiveness is to be able to forgive yourself . In the most famous, short, but such a capacious prayer, “Our Father” there are amazing words: “... and forgive us our debts, I and we leave our debts...”. We can count on being forgiven by God only when we do not hold a grudge against our offenders and forgive them, even if they themselves do not ask us to do so.

IMPORTANT: The Savior said: “Forgive, and you will be forgiven” (Luke 6:37).

When praying for forgiveness , we must know what specific sins we have committed and ask God to forgive them.
Yes, the Lord is all-seeing . But the phrase “I sin in everything” is unacceptable both in confession and during prayer.
By specifying an action , inaction or thought of sinful content, we work on mistakes : yes, this is wrong, bad, I repent, I will not allow this to happen again.

But you don’t need to choose a place and time to pray. Of course, it is better to ask for forgiveness in church or in front of the icons in the red corner.

But God will hear everywhere.

You can ask God for forgiveness not only in church.

IMPORTANT: During confession, the priest plays the role of mediator between the believer and the Lord. Praying for forgiveness, anywhere, independently, a person calls on Christ, which means he believes in him, accepts him and relies on his will. But it was Jesus Christ who gave his life on the cross in order to atone for the sins of all mankind before the Lord.

The Church gives you the opportunity to repent of your sins in confession.

Forgiveness of sins cannot be bought or earned.
But it is possible to atone for one’s guilt through alms and donations, that is, by helping those who need it more than we do.
about why almsgiving is considered one of the greatest virtues and how it contributes to the atonement of sins in the works of St. John Chrysostom.

Almsgiving is the way to obtain forgiveness.

How to get rid of sins

The question is: how can we come to cleanse our life of everything bad and, above all, of all those wrong thoughts and actions that we indulge in and commit every day, sometimes without even realizing it?

Believers know that it is spirituality that gives a person the right direction, as well as the strength to fight sinful thoughts and wrong actions.

Here are 5 important steps on the path to purification and proper spiritual life:

1. Recognition

This is perhaps the most difficult stage.

Do you know why sin overcomes most people so easily, and why people succumb to it? Perhaps, first of all, because sin knows how to disguise itself and deceive people.

A person does not always understand that he is doing something that contradicts high spiritual values and goes against the way he should live his life correctly.

As a result, a person spends a lot of time justifying his sin as an individual quirk or a product of the environment in which he lives. He describes his daily sins as an innate addiction that his mother, father, and grandparents had.

The worst thing is that people deny the very existence of sin. They do not understand that they are doing something that should not be done, and that is forbidden and sinful.

Remember: any spiritual victory begins with identifying the enemy.

A completely logical question arises: “If you don’t know who the enemy really is, how are you going to fight him? How am I going to eliminate something from my life that I don’t even identify as needing to be eliminated?”

Sin is not only an evil concept, but also a false one. And sin is inside each of us.

Prayer for forgiveness of sins to the Lord God

You can pray for forgiveness to the Lord God in church and at home, at any time of the day or before bed.

There are some powerful prayers.

Our Father Prayer:

"Our Father".

Daily prayer for forgiveness:

Daily prayer to God for forgiveness.

Another daily prayer that can be read before going to bed:

Prayer before going to bed for forgiveness of sins.

Prayer to the Lord for forgiveness, intercession and help:

Prayer for forgiveness, intercession and help.

You can pray to God for the forgiveness of sins at home in front of icons.

To enhance the effect of the prayer for forgiveness, you need to:

Before asking for forgiveness of sins, fast for a week or three days.
Come to an Orthodox church and attend the service.
Give alms in front of the temple.
After the service, order to leave a note for a prayer service for the health of yourself and your loved ones.
Place candles in front of the icons of Jesus Christ, the Virgin Mary and St. Nicholas the Wonderworker.
Buy one church candle for home.
Upon returning from the temple, retire near the corner with the icons and light a church candle.
To think carefully about the sins for which God simply forgives, it is advisable to repent about them out loud.
Sign yourself with the sign of the cross.
Read “Our Father” and “Trisagion” three times.
Read prayers to the Lord three times for forgiveness, intercession and help.
Make the sign of the cross again.

"Trisagion"

Prayer for forgiveness, intercession and help (option 2).

Prayer for forgiveness, intercession and help (option 3).

IMPORTANT: Immediately after praying for the forgiveness of sins, a person begins to feel differently. Some talk about lightness in their souls, while others feel the burden of sins. In the second case, there is no need to panic: relief and the mercy of the Lord will have to wait a little.

Symbol of faith

We cannot atone for our sins, but we have hope. The Lord Jesus Christ says that He came precisely to serve and to give His soul as a ransom for many (Mark 10:45).

The main thing is not human sins and infirmities in themselves; the main thing - both the first and the most important - is that we are, first of all, members of the Church, members of the Body of Christ, and then - the sick, the weak, the powerless, sinners, whatever. The main thing is that, as in all spiritual life, so in repentance, in the center of it, in the first, main place, is He - and not some me with my supposed super-sinfulness.

Christ made atonement for our sins at Calvary; we are called to receive His gift through repentance and faith. The Lord founded the Church and established the Sacraments in it - special actions through which He frees us from sins and gives us strength for a new life. Therefore, we just need to come to Church and bring our sins to confession. The Word of God firmly promises us that if we confess our sins, He, being faithful and righteous, will forgive us our sins and cleanse us from all unrighteousness (1 John 1:9). Only Christ can cleanse our sins.

A spiritual person can atone for sin through prayer. To do this, you need to remember your life and your sinful adventures. So they found a case and illuminated it with their consciousness, what it is and how to evaluate your thoughts and actions. If you see your sin and condemn it, repenting, then the sin is immediately atoned for and you are lifted up in spirit and your path changes.

Commemoration at the Divine Liturgy (Church note)

Health is commemorated for those who have Christian names, and repose is remembered only for those baptized in the Orthodox Church.

Notes can be submitted at the liturgy:

For proskomedia - the first part of the liturgy, when for each name indicated in the note, particles are taken out of special prosphoras, which are subsequently dipped into the Blood of Christ with a prayer for the forgiveness of sins

Sin is not just some kind of immoral act, it is, first of all, a violation of the law of God, the laws of spiritual life established by the Creator Himself, lawlessness (1 John 3.4), or, in other words, sin is a violation of the will of God. Sin did not come from God and not from nature, but from the abuse of the mind and will of his rational beings, from their arbitrary deviation from God, from replacing His holy will with their own, from self-will. The first violator of His will was Lucifer, one of the rank of Archangels. Now he is Satan, that is, the enemy of God. Therefore, committing a sin is a conscious or unconscious resistance to God, and one must avoid sin in every possible way, making an effort to do so. That original, natural sin, which infected the nature of the first parents, and therefore is hereditary as long as carnal humanity exists, is the reason for the personal sins of everyone. That is why the Lord said, “There is no man who has not sinned.” Thus, the personal sins of each person come from damaged human nature, under the influence of the external world, which “lies in evil,” and from the devil. If you commit a sin, you must repent in order to again become closer to your Creator and Savior, your eternal Protector and Guide.

The Lord forgives us all sins, except mortal sin. Mortal sin is stubborn unrepentance, when the sinner in his bitterness reaches the point that he cannot repent with all his heart. And even if someone was terribly guilty before God, he can, by humbly prostrating himself before Him, bring repentance. Repentance is the basic background of our entire Christian life. The Monk Ephraim the Syrian left us the necessary prayer: “grant me to see my sins.” Again and again: seeing your sin is a spiritual act of extremely great value for all who seek the Face of the Living God. Moreover, this act is the action in us of God Himself, Who is light. Unfortunately, very few people understand in their hearts the true nature of sin. Usually they stand at the level of human morality, and even if they rise above it, it is still not enough (and morality itself, if necessary, can be changed...) Great ascetics, when they confessed, accused themselves of all evil, because they did not find such a sin that was not committed by even a momentary touch of the mind. And no one can be sure that he is beyond the power of the thoughts that visit him. So, to the best of our ability to see ourselves, we need to confess our sins so as not to take them with us after death.

The everlasting psalter

The indefatigable Psalter is read not only about health, but also about peace. Since ancient times, ordering a commemoration on the Everlasting Psalter has been considered a great alms for a departed soul.

It is also good to order the Indestructible Psalter for yourself; you will feel the support. And one more important point, but far from the least important, there is eternal remembrance on the Undying Psalter. It seems expensive, but the result is more than millions of times more than the money spent. If this is still not possible, then you can order for a shorter period. It's also good to read for yourself.

Our entire earthly life, from birth to our last breath, can ultimately be seen and appreciated in an instant. Imagine a vessel of perfectly clean glass full of water; at first glance you can tell whether the water is clean or not, and to what extent. This is how it will be with us upon our transition to another world. Every movement of thought, even fleeting, leaves its mark on the overall quality of our life.

Suppose that during the entire period of my earthly existence, only once did an evil thought, for example, murder, run through my heart. And this single thought will remain a dark spot on the body of my life if it is not expelled through repentant self-condemnation. Nothing can be hidden: “There is nothing hidden that will not be revealed, and nothing hidden that will not be known” (Luke 12:2-3). And for every evil thought we will be tortured in ordeals, which will result in an intermediate judgment: the soul will either go to God, or, pushing away from God, will move “into outer darkness,” to endless torment.

“If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, then He, being faithful and righteous, will forgive us our sins and cleanse us from all unrighteousness” (1 John 1:8-9). Through sincere repentance with decisive self-condemnation of oneself before God and people, the inner man is cleansed, and the water in the vessel, passed through the spiritual filter of repentance, is restored to its purity. But whoever does not repent becomes an enemy of the Church. Just as rotten branches fall away from a tree, so unrepentant sinners fall away from the head of the Church - Jesus Christ. Christ Himself is the vine, and we are the branches feeding on life. Archimandrite Ambrose (Yurasov) says: “Sometimes they come to me for confession and say: we have no sins. I ask, do you go to Church and pray? It turns out, no, they don’t go, they don’t pray. And they don’t admit their sins: they say, we do good, we bring benefit. Then I ask such people: are these chairs useful? - yes, they bring it, - but earthworms do good? - Yes, good. — Are the chairs alive? - Dead. - What about spiritual worms? - No. So you are like these chairs or those worms..."

What should we repent of? Firstly, in one’s own sins; secondly, in the sins that we have brought upon our neighbors through inducement, temptation or bad example; thirdly, that they did not do the good deeds that they could have done; fourthly, in the fact that they led their neighbors away from good deeds; fifthly, that even the good deeds themselves were done with half a sin. And you need to ask your conscience about all such matters. Consciousness of one's sins and self-reproach for them are the first steps on the path of repentance.

Sorokoust about health

Sorokoust is a prayer service that is performed by the Church daily for forty days. Every day during this period, particles are removed from the prosphora. Elder Schema-Archimandrite Zosima noted that the entire history of mankind is measured in “weeks and forties.” “For forty days Christ appeared to his disciples, remaining on earth until the Feast of the Ascension of the Lord. The holy holiday is the fortieth day of the Ascension of the Lord. We celebrate Easter on the eve and will celebrate the great annual holiday on the fortieth day after Easter - the Ascension of the Lord. Sorokoust - forty days of fasting, forty days of Easter, everything comes in forties, weeks and forties. And the history of mankind also goes on in weeks and forties.” Sorokousts are ordered about health, especially about seriously ill people.

Sometimes it seems difficult to draw the line where sin begins. What is the difference, say, between curiosity and inquisitiveness, between indifference and dispassion, between fashion and custom? In such cases, the differences are easiest to find out in opposites. The opposite of curiosity is restraint and modesty, and curiosity is opposed to dullness and laziness. Indifference is opposed by sympathy and responsiveness, dispassion is opposed by nervousness and vanity. To neglect fashion means to maintain chastity, freedom and independence of taste. To neglect custom means to be proud of oneself and to despise people. By reflecting on other similar qualities, one can learn to determine the boundaries of moral and spiritual behavior.

Some people consider a small sin to be a big one, but they hardly think about grave and great sins. So, for every pancake during Lent they are ready to spend their lives, and insults and condemnations of their neighbor, killing him in the eyes of others, are considered almost nothing.

Before going to confession, we must forgive everyone everything. Forgive immediately, now, and never remember the offense! Live as if they never existed. We must make peace with all our neighbors. Only then can we hope to receive forgiveness from the Lord.

To repent means to feel in your heart lies, madness, the severity of your sins; it means to realize that they have insulted their Creator, Lord, Father and Benefactor, who is infinitely holy and infinitely abhors sins; it means to wish with all your soul to correct and smooth them out. And just as we sin with all the strength of our soul, so repentance must be all-soul. Repentance only in words, without the intention of correction and without feelings of contrition, is called hypocritical. And the coldness of the heart in confession, as in prayer, is from the devil, he is the coldness of the abyss of hell.

Sometimes it is difficult and painful to reveal all your shameful deeds and thoughts to your confessor without concealment; sometimes it is painful, shameful and humiliating. But we must overcome this last demonic barrier of false modesty on the path of salvation by reading the “Doors of Mercy” and the Creed. Otherwise, the wound will remain unhealed and will undermine mental health, remaining a putrid leaven for subsequent sins. For the same reason, one should not postpone confession. Verb, it is said, your iniquities, and do not remain silent about them, so that you may be justified. One must always acknowledge one’s own evil will as the culprit of sin. Let us not be ashamed or cry in confession. If a person cried, it means he humbled himself; the proud and self-loving do not cry.

Some Christians, out of shame, cowardice, and fear, hide their sins from their confessor. By doing this they cause themselves great spiritual harm. Through hidden sins, the devil continues to dominate the soul of the sinner. The grace of God does not heal such a soul. It is not for nothing that the priestly prayer at confession says: “If you hide anything from me, you will have a double sin.”

A prayer service is a special divine service in which they ask the Lord, the Mother of God, and the saints to send mercy or thank God for receiving benefits. In the church, prayer services are held daily, except during Lent, at the end of the liturgy. On Sunday, after the early liturgy, a prayer service is performed with the blessing of water, that is, a small blessing of water occurs. Such prayer services belong to private worship and are performed at the request and needs of individual believers. Public prayer services are performed on temple holidays, on New Year’s, before the start of the youths’ teaching, during rainless periods, etc. You can also order a thanksgiving prayer to the Savior on behalf of a person or several people who thank the Lord.

Pure confession destroys untruth, turns away from sin, protects from evil, confirms in goodness, strengthens against temptations, supports vigilance, keeps on the path of God's commandments, strengthens against temptations, pours holy peace into the soul, increases the desire for a pious life and makes a person a better person every day. the day is cleaner and more perfect.

Some may think that based on everything that has been said, you can sin as much as you want, and then you will repent - and that’s all. But such a thought is a deception of the devil. The great sacrament of repentance and the mercy of God do not at all provide grounds for a sinful life, “for if we, having received the knowledge of the truth, sin willfully, there remains no more sacrifice for sins” (Heb. 10.26). Whoever, in the hope of repentance, allows himself to sin arbitrarily and intentionally, acts treacherously in relation to God. A person who sins arbitrarily and intentionally, in the hope of constant repentance and forgiveness, is suddenly struck by death, and he, like a liar, is not given time for supposed virtues. “Wash yourselves, make yourselves clean; remove your evil deeds from before my eyes,” the Lord calls, “stop doing evil; learn to do good, seek truth, save the oppressed, defend the orphan, stand up for the widow. Then come and let us reason, says the Lord. Though your sins be as scarlet, they will be as white as snow; if they are red as crimson, they will be white as wool. If you want and obey, you will eat the blessings of the earth; But if you deny and persist, the sword will devour you: for the mouth of the Lord speaks” (Isa. 1:16-20). To sin while hoping for God’s mercy is “blasphemy against the Holy Spirit,” that is, an unforgivable sin.

Likewise, those who say: “We will sin in youth, but repent in old age,” will be deceived and ridiculed by demons. As those who sin arbitrarily, they will not be worthy of repentance and will die without confession.

The consequences of a sinful life are blindness of mind, bitterness, and insensibility of the heart: “my iniquities have gone beyond my head, like a heavy burden weighed down on me” (Ps. 37:5). What is the consequence of such sinfulness? “My heart has forsaken me” (Ps. 39:13). The mind of an inveterate sinner sees neither good nor evil - his heart loses the ability to sense spiritual sensations, his conscience is literally burned. When, with the help of God's grace, the multitude of his sins is revealed to a person, then it is impossible for him not to be extremely bewildered by such a spectacle in his life. Through the cutting off of sins in confession, a person’s conscience awakens and is cleansed, which is felt even physically, in the body; a person’s brain becomes clearer, his soul becomes joyful. In one of the churches in Perm there was even a case of healing of the back of a bent old woman immediately after confession. She, having moved about ten meters away from the lectern, suddenly turned around and ran back to the priest: “Father, my back has stopped hurting!” - she almost screamed. And everyone in the church began to be moved, as the Lord clearly showed the healing power of the sacrament of confession.

A church note given “for health” or “for repose”, along with candles, is the most widespread and common church appeal of people to the Lord, the Mother of God and the holy saints

At mass - this is what people call the liturgy in general, and the commemoration of it in particular. Usually such notes are read by clergy and clergy before the Holy See;

At the litany there is a commemoration for all to hear. It is usually performed by a deacon. At the end of the liturgy, these notes are commemorated a second time in many churches, at services. You can also submit a note for a prayer service or memorial service.

But dear readers! Please do not think that the Church focuses us on the concepts of “must” and “impossible”, that the Church, like a kind of corral, slams the door behind us - and that’s it, now there are only fasts and rules, obedience and cutting off everything that is possible. The Church is the house of God in which the human soul grows and develops. The purpose of this life is to become a partaker of Christ in the Kingdom of Heaven in joy and peace. The path to God is long, the whole life. In the spiritual life of every person, regardless of age, there is childhood, adolescence, and maturity. And you need to “grow”, improve gradually, albeit with the compulsion of the will (as in any matter), which actually proves love for God. You just need to remember that spiritual growth is the main task of life, a spiritual guideline in any field of life. We must remember the sanctifying power of the Holy Spirit, freeing people from the torment of sins and bitter captivity in the elements of this world, and that only in the Church does a person find true freedom.

Repentance involves not just awareness of sin, but specifically sin before God. And this is very important. All the feelings that penitential practice invites us to go through: self-reproach, humility, seeing ourselves as worse than everyone else, fear of punishment, etc. — in their true sense, they must be not just human feelings, emotions, movements of the soul, heart, mind, but precisely religious feelings, and positively religious ones at that. That is, they are true and correct only when they are accomplished in God, before Him, in the context of Him and the Church by the joint action of our soul and the grace of God - co-creativity, synergy - but in no case on their own. I draw your special attention to this, because here is the root of all religious errors. Self-reproach does not mean convincing yourself: I am a freak and a nonentity. Humility is not a complex of guilt and inferiority, in psychological terms. Repentance is not self-remorse, not at all. I repeat, these are positive religious feelings, that is, they mean: there is a God, He is Love and Mercy; He is my Savior, exactly mine, all good and good is all His. Mine, indeed, are passions and infirmities; but despite them, He gave me such a gift in the Church - to live by Him, His goodness, goodness and perfection; and I am a member of His Body, I live by Him and I do not want to live by myself, by my passions. And for the sake of precisely this, and only this - to live by Him, I do everything: I repent, and pray, and abstain, and fight against sin, and so on, and so on, that the Church prescribes - in order to seek Christ, to be with Him so that by His grace you can fill your weakness. And not for the sake of simply stating hourly that I am a sinner, not in order to eat myself up. This is what happens in repentance.

And humility is the feeling that God loves me immensely, as well as all others, and we are the same before Him - equally weak and sick, and I, perhaps, more than others; but He accepts us all, heals, nourishes, supports, consoles, admonishes us with great love and mercy, like a mother and child; and before Him everything is ours, even something good and good - nothing, zero, dust and ashes. This is humility and self-reproach. And all these repentant feelings should bring to a person’s soul not despondency and despair, not an inferiority complex, which always happens when we deprive repentance of a church context, but - precisely because these are spiritual movements of the soul - the grace of the Holy Spirit. This is not delight, not rosy exaltation, not blood fever - the grace of the Holy Spirit is evidenced in the soul by a subtle, peaceful, joyful, humble, quiet, cool, truly spiritual feeling, giving a person peace, love and freedom - and, as it were, gathering a person into something whole, into what it should be according to God's plan.

Church services in Orthodox churches in Jerusalem

Sorokoust about repose

The everlasting psalter

Church note

Prayer for health

Sorokoust about health

Temples and monasteries where services are held

SocButtons v1.5

How to ask God for forgiveness for lying?

Lying, lying or deception - whatever you call it, this action, word or thought, means a distortion of reality and is one of the grave, very common, so to speak, universal sins.

People lie in childhood , youth and old age. They lie in the family and at work, they lie for evil and for good.
By deception, people create a reality other than God’s.

IMPORTANT: Leviticus 19:11, 12: “Do not steal, lie, or deceive one another. Do not swear falsely by My name, and do not dishonor the name of your God. I am the Lord."

Since there is probably not a single person on Earth who would speak only the truth, they very often ask God for forgiveness for lying.

You can ask God to forgive a lie by reading the prayer for the forgiveness of sins of St. Barsanuphius the Great.

Prayer for the forgiveness of sins of St. Barsanuphius the Great.

A type of lie, perjury, is one of the deadly sins. To prevent it, read the following prayer:

Prayer, warning against perjury.

Ways to remove damage in the church

It is impossible to cleanse yourself of the witchcraft slander and get rid of the legions of demons tormenting your soul just by attending church services. Any ritual of removing damage in the Orthodox Church requires careful preparation, which includes:

Strict fasting for a week. You will have to give up meat dishes, as well as sweets, flour and alcoholic drinks;
During the fasting week, it is necessary to offer prayers to the Lord daily. Daily church attendance is encouraged;
Start every day with a prayer to the Virgin Mary, “Virgin Mother of God, rejoice!”, and do not go to bed without reading the “Our Father.” It is also advisable to pray before each meal;
When visiting church, light candles for the health of both relatives and people dear to you, as well as your worst enemies, including those who have cast spells on you. Please note that lighting candles for the repose of people who have not yet reposed before God is a great sin. Yes, you will punish your enemy in this way, but you will also bring a powerful church curse on yourself and your loved ones;
Start every morning by washing your face with holy water brought from the nearest church. To enhance the effect, you can also drink this life-giving moisture;
Don't doubt your faith for a second. Before starting the ritual, tune in to a positive wave. You must completely trust the will of the Lord God and trust in His Mercy.

The most effective options for removing damage in an Orthodox church, which you can begin after appropriate preparation, are:

Prayers to the Holy Saints, Blessed Ones and Great Martyrs;
Rituals using the healing power of holy water;
Setting up a church candle for health;
Reprimand from damage using special sacred texts;
Purification through the ritual of communion;
Getting rid of damage through 3 and 7 churches.

Each of the listed methods affects different types of witchcraft libel and differs in the strength of its impact. Let's consider all these methods of ridding a person's soul from damage separately.

Prayer for getting rid of damage

The concentrated power of Orthodox prayer is always aimed at cleansing the spirit of the person praying. When choosing a prayer against negative slander, for the sake of convenience, you can use the standard classification of damage, despite the fact that the church does not recognize it.

Various prayers help against different types of curses:

From damage to health - a prayer to the Lord for spiritual and physical healing;
From a curse on discord in the family or love relationships - a prayer service to the Mother of God of Metropolitan Manuel Lemeshevsky;
From damage to divorce (quarrels) - a prayer appeal to the Reverend Prince Daniel of Rostov;
From a negative program for alcoholism - a prayer to the great martyr and tax collector Boniface;
From the crown of celibacy - a girl’s prayer for a quick marriage;
From the curse of the absence of children - a prayer appeal to the Prophet Zechariah and his wife Elizabeth;
If you want to pray for the protection of the soul from any negative attack, you should contact the confessors and holy martyrs Gurias, Aviv and Samon.

If the damage is too strong, it is recommended to contact a priest for a lecture against demonic possession. Only a clergyman has the right to read this prayer.

The rules for reading Orthodox prayers against corruption are as follows:

True faith in the Lord;
Peace of mind when reading a prayer service. Even if you are torn apart by emotions, do not give in to them. You especially shouldn’t be angry;
A soul filled with love and good intentions. Under no circumstances should you wish anyone harm when reading a prayer, otherwise the Lord God will not help;
Under no circumstances leave the church without making the sign of the cross three times;
After prayer, give to the poor, and do not swear or commit adultery for 24 hours.

is rightfully considered the most powerful Orthodox prayer against any damage . Below is its canonical text:

He who lives under the shelter of the Most High rests in the shadow of the Almighty. I will say about the Lord: “He is my refuge and my strength, my God in whom I trust.” He will deliver you from the snare of the fowler and from the destructive plague. He will cover you with His feathers, and under His wings you will find refuge. His truth will be your shield and armor. You will not fear the terrors of the night, nor the arrow that flies by day, nor the plague that stalks in the darkness, nor the plague that destroys at midday. A thousand will fall at your side, and ten thousand at your right hand, but they will not come near you. Only with your eyes will you look and see the retribution of the wicked. Because you have chosen the Lord - my refuge - as your abode, evil will not stick to you, and no plague will come close to your home. After all, He will command His angels about you - to protect you in all your ways. They will carry you in their arms so that your feet do not hit the stone. You will step on a lion and a snake, you will trample a young lion and a dragon. The Lord says: “I will keep him because he loves Me, I will protect him because he knows My name. When he calls to Me, I will answer: I will be with him in trouble, I will deliver him and glorify him. I will satisfy him with long life and show him My salvation.

Psalm No. 90 is read after Sunday service before the face of Jesus Christ. When offering this prayer, it is especially important to drive away all evil thoughts and become imbued with love for all that exists. Otherwise, you risk incurring the wrath of God.

Removing damage using holy water

Water, blessed and charged in the church, is a natural weapon against demons, demons and other astral negativity. It is for this reason that holy water is often used in rituals for liberation from damage or the evil eye.

The ritual of getting rid of damage using this ingredient is carried out sequentially:

Visit 3 different churches. In each of these churches you should order a magpie, and then take communion;
In each of the three churches a small vessel of holy water is collected;
Upon returning home, all corners of each room of the home are sprinkled with life-giving moisture;
Use the invigorating moisture as a post-shower rinse. You don't need to pour a lot of holy water on yourself, a few drops are enough. As soon as it touches your skin, sign yourself with the sign of the cross;
Over the next seven days, the remaining water is drunk in a few sips before each breakfast. This small ritual is accompanied by short prayers to God for health and well-being. You can pray in your own words, without using official prayer texts;
Carry out a thorough cleaning of the apartment on the sixth day of the ritual;
On the last day of the weekly ritual, wipe the furniture with which you interact most with the remaining holy water;
Before going to bed, read the “Our Father” three times without hesitation.

With the help of this powerful ritual, lasting 7 days, you can remove the negative slander imposed on health, potency, financial well-being and family relationships. If you have a mortal or centuries-old (ancestral) curse, you will need to repeat this sacrament several times. At the same time, keep in mind that evil spirits will not let go of your soul without fighting for it. So don't be surprised or alarmed if you experience symptoms such as:

Dizziness and migraines;
Attacks of nausea and vomiting;
Panic attacks and irrational fears;
Increased blood pressure and body temperature.

In especially severe cases, you may have a strong desire to abandon your plans and interrupt the ritual. Don't do this, it's an evil spirit that is infiltrating your thoughts. If you follow through with what you have planned, you will feel better.

Church candle

If the damage is not too strong, you can heal your soul from it with the help of a healing candle. This option for combating witchcraft is especially effective if you know who exactly caused it. Despite the fact that, according to Orthodox dogma, there are no strict rules for installing a candle, it is recommended to follow a number of traditions:

If you place several candles, place the first one near the image of the Virgin Mary, Jesus Christ or Panteleimon the Healer;
Do not light a candle with matches or a lighter. For this, use a lamp or a torch already lit by another person;
If there are relics of holy martyrs in the church, place candles in front of them;
When installing, you do not need to read strict canonical prayers. Pray from your heart.

Place a candle for the health of family, friends and enemies as follows:

Stand in front of the icon of the saint before whom you feel the greatest awe;
Cross yourself three times before this face;
Light the wick from someone else's candle or lamp. At the same time, make sure that the attribute you are using does not go out. If this happens, light it immediately;
Place the candle in front of the selected icon and secure it so that it does not come into contact with others;
Sincerely pray to the saint before whose blessed face you stand. Mentally imagine friends and enemies in good health. Do not wish harm to anyone;
Forgive your ill-wishers and wish them good health to the same extent as you wish it for your dear people;
When you finish praying, do not leave the church immediately. Stand under the images of the holy Saints, give free rein to your emotions. Don't hold back your tears if you suddenly feel like crying. You can also install a few more candles, or step aside, giving this opportunity to another person;
When leaving church, make the sign of the cross three times, mentally or vocally thanking the Lord for his help.

The candle for your own health is lit last.

This ritual is one of the most effective methods against weak and moderate damage. Negative slander will disappear without a trace in a matter of days.

Reprimand against damage

A reprimand is the spiritual cleansing of a person from the consequences of demonic influence and magical attack. In a church setting, 2 versions of this cleansing ritual are performed:

Prayer - conducted by specially trained priests, on strictly designated days and not in all churches. The church includes the ritual of exorcism - the expulsion of evil spirits from the human body - among such rites. From the point of view of religion and esotericism, rituals of expelling demons and demons are extremely dangerous, because the expelled evil spirits can move into another body. This is why the exorcist priest must undergo spiritual training. When prayerfully reprimanding against damage, special prayer texts are used, which only a trained person has the right to read;
Magical - carried out by a strong sorcerer with psychic abilities. The main condition is the complete absence of strangers and priests in the church during the ceremony. Considering that the official church is against magic, this is difficult to achieve. Therefore, magical reprimands against damage are most often carried out in abandoned churches.

In terms of impact, both methods of reporting are equivalent. For the best effect, the church in which the sacrament will be held should be located not far from the home of the victim of damage.

Does the sacrament help against damage?

In any Christian denomination, communion symbolizes sharing with Jesus Christ his last meal during the Last Supper. This sacrament is the eating of the Flesh and Blood of God, and, accordingly, temporary healing from all sins committed. Experienced esotericists also claim that with the help of holy communion it is possible to remove medium-strength damage.

Negative slander can be removed as follows:

3 days before Communion with the Body and Blood of Christ, a strict fast is maintained;
During these three days, before going to bed, you should read “Our Father”;
Before the sacrament of communion, the priest takes confession from a person who intends to get rid of damage and absolves him of his sins;
Freed from the burden of sins, a person accepts the Blood and Body of Christ;
When leaving the church, buy 3 small candles made of natural wax;
Over the next week, before going to bed, you should offer prayers to the Almighty. In this case, a new candle is lit every night;
At the end of the week-long ritual, the candle stubs are collected, wrapped in white cloth and hidden in a dark place inaccessible to prying eyes. A secluded corner in a closet or pantry is suitable.

Important to consider! Holy Communion is powerless in case of extremely strong corruption or possession by several legions of demons or demons. In this case, it is better to consult with the parish priest.

How to ask God for forgiveness for masturbation?

Fornication (malakia or, scientifically, masturbation) is a prodigal sin, which consists of self-satisfaction of one’s sexual desires. The reality is that society no longer condemns men and women for masturbation. On the contrary, such acts are considered normal and even necessary (according to some doctors). The views of the Orthodox Church have not changed, and masturbation still remains unnatural and sinful.

IMPORTANT: According to the Church, masturbation lowers a person to the level of a mindless animal. This sin dishonors both himself and God. Punishment must follow from both the Church and God.

You can ask God for forgiveness for masturbation in confession or by reading one of the above prayers. We must remember to specify this sin. There is also a very strong prayer against lust (fornication, debauchery, fornication).

Prayer against lust (fornication, debauchery, masturbation).

Will God forgive if you ask him for forgiveness?

The Lord God loves all his children, he is merciful, he is ready to grant forgiveness for all sins. What we need from us is:

Trust in God
admit your sin
repent of it
ask for forgiveness through prayer
make every effort not to sin in the future

The merciful God is ready to forgive people their sins.